Gate

The gate and gateways of eastern cities anciently held and still hold an important part, not only in the defence but in the public economy of the place. They are thus sometimes taken as representing the city itself. (Genesis 22:17; 24:60; 12:12; Judges 5:8; Ruth 4:10; Psalms 87:2; 122:2) Among the special purposes for which they were used may be mentioned.

1. As places of public resort. (Genesis 19:1; 23:10; 34:20; 24; 1 Samuel 4:18) etc.
2. Places for public deliberation, administration of Justice, or of audience for kings and rulers or ambassadors. (16:18; 21:19; 25:7; Joshua 20:4; Judges 9:35) etc.
3. Public markets. (2 Kings 7:1) In heathen towns the open spaces near the gates appear to have been sometimes used as places for sacrifice. (Acts 14:13) comp 2Kin 23:8 Regarded therefore as positions of great importance, the gates of cities were carefully guarded, and closed at nightfall. (3:5; Joshua 2:5,7; Judges 9:40,44) They contained chambers over the gateway. (2 Samuel 18:24) The doors themselves of the larger gates mentioned in Scripture were two leaved, plated with metal, closed with locks and fastened with metal bars. (3:6; Psalms 107:16; Isaiah 46:1,2) Gates not defended by iron were of course liable to be set on fire by an enemy. (Judges 9:52) The gateways of royal palaces and even of private houses were often richly ornamented. Sentences from the law were inscribed on and above the gates. (6:9; Isaiah 64:12; Revelation 21:21) The gates of Solomon's temple were very massive and costly, being overlaid with gold and carving. (1 Kings 6:34,35; 2 Kings 18:16) Those of the holy place were of olive wood, two-leaved and overlaid with gold; those of the temple of fir. (1 Kings 6:31,32,34; Ezekiel 41:23,24)

Gate

The gates of eastern walled towns were usually of wood, Jud 16:3, often covered with thick plates of iron or copper, Psalm 107:16 Isaiah 45:2 Acts 12:10, secured by bolts and bars, De 3:5 1 Kings 4:13, and flanked by towers, 2 Samuel 18:24,33. A city was usually regarded as taken when its gates were won, De 28:52 Jud 5:8. Hence "gate" sometimes signifies power, dominion; almost in the same sense as the Turkish sultan's palace is called the Porte, or Gate. God promises Abraham that his posterity shall possess the gates of their enemies- their towns, their fortresses, Genesis 22:17. So too, "the gates of hell," that is, the power of hell, or hell itself.

In oriental cities there was always an open space or place adjacent to each gate, and these were at the same time the market places, and the place of justice, Genesis 23:10-18 Ruth 4:1-12 De 16:18 21:19 25:6,7 Proverbs 22:22 Am 5:10,12,15. There, too, people assembled to spend their leisure hours, Genesis 19:1. Hence "they that sit in the gate" is put for idlers, loungers, who are coupled with drunkards, Psalm 69:12. The woes of a city were disclosed in the mourning or loneliness of these places of resort, Isaiah 14:31 Jeremiah 14:2. Here too the public proclamations were made, and the messages of prophets delivered, Proverbs 1:21 8:3 Isa 29:21 Jeremiah 17:19 26:10. Near the gate of a city, but without it, executions took place, 1 Kings 21:13 Acts 7:58 Hebrews 13:12. To exalt the gate of a house through pride, increased one's exposure to robbery, Proverbs 17:19. To open it wide and high was significant of joy and welcome, as when the Savior ascended to heaven, Psalm 24:7,9; and the open gates of the new Jerusalem in contrast with those of earthly cities carefully closed and guarded at nightfall, indicate the happy security of that world of light, Revelation 21:25.

(1.) Of cities, as of Jerusalem (Jeremiah 37:13; Nehemiah 1:3; 2:3; 3:3), of Sodom (Genesis 19:1), of Gaza (Judges 16:3).

(2.) Of royal palaces (Nehemiah 2:8).

(3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2).

(4.) Tombs (Matthew 27:60).

(5.) Prisons (Acts 12:10; 16:27).

(6.) Caverns (1 Kings 19:13).

(7.) Camps (Exodus 32:26, 27; Hebrews 13:12).

The materials of which gates were made were,

(1.) Iron and brass (Psalm 107:16; Isaiah 45:2; Acts 12:10).

(2.) Stones and pearls (Isaiah 54:12; Revelation 21:21).

(3.) Wood (Judges 16:3) probably.

At the gates of cities courts of justice were frequently held, and hence "judges of the gate" are spoken of (Deuteronomy 16:18; 17:8; 21:19; 25:6, 7, etc.). At the gates prophets also frequently delivered their messages (Proverbs 1:21; 8:3; Isaiah 29:21; Jeremiah 17:19, 20; 26:10). Criminals were punished without the gates (1 Kings 21:13; Acts 7:59). By the "gates of righteousness" we are probably to understand those of the temple (Psalm 118:19). "The gates of hell" (R.V., "gates of Hades") Matthew 16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.

1. (n.) A large door or passageway in the wall of a city, of an enclosed field or place, or of a grand edifice, etc.; also, the movable structure of timber, metal, etc., by which the passage can be closed.

2. (n.) An opening for passage in any inclosing wall, fence, or barrier; or the suspended framework which closes or opens a passage. Also, figuratively, a means or way of entrance or of exit.

3. (n.) A door, valve, or other device, for stopping the passage of water through a dam, lock, pipe, etc.

4. (n.) The places which command the entrances or access; hence, place of vantage; power; might.

5. (n.) In a lock tumbler, the opening for the stump of the bolt to pass through or into.

6. (n.) The channel or opening through which metal is poured into the mold; the ingate.

7. (n.) The waste piece of metal cast in the opening; a sprue or sullage piece.

8. (v. t.) To supply with a gate.

9. (v. t.) To punish by requiring to be within the gates at an earlier hour than usual.

10. (n.) A way; a path; a road; a street (as in Highgate).

11. (n.) Manner; gait.

DUNG; DUNG GATE

dung ('ashpoth, domen, peresh; skubalon, etc.): Nine different words occurring in the Hebrew have been translated "dung" in the Old Testament. The word used to designate one of the gates of Jerusalem ('ashpoth, Nehemiah 2:13; Nehemiah 3:14) is more general than the others and may mean any kind of refuse. The gate was probably so named because outside it was the general dump heap of the city. Visitors in recent years riding outside the city walls of Jerusalem, on their way to the Mt. of Olives or Jericho, may have witnessed such a dump against the wall, which has existed for generations.

The first mention made of dung is in connection with sacrificial rites. The sacred law required that the dung, along with what parts of the animal were not burned on the altar, should be burned outside the camp (Exodus 29:14 Leviticus 4:11; Leviticus 8:17; Leviticus 16:27 Numbers 19:5). The fertilizing value of dung was appreciated by the cultivator, as is indicated by Luke 13:8 and possibly Psalm 83:10 and Isaiah 25:10.

Dung was also used as a fuel. Ezekiel 4:12, 15 will be understood when it is known that the dung of animals is a common fuel throughout Palestine and Syria, where other fuel is scarce. During the summer, villagers gather the manure of their cattle, horses or camels, mix it with straw, make it into cakes and dry it for use as fuel for cooking, especially in the winter when wood or charcoal or straw are not procurable. It burns slowly like peat and meets the needs of the kitchen. In Mesopotamia the writer saw it being used with forced draft to fire a steam boiler. There was no idea of uncleanness in Ezekiel's mind, associated with the use of animal dung as fuel (Ezekiel 4:15).

Figuratively: Dung was frequently used figuratively to express the idea

(a) of worthlessness, especially a perishable article for which no one cares (1 Kings 14:10 2 Kings 6:25; 2 Kings 9:37 Job 20:7 Psalm 83:10 Jeremiah 8:2; Jeremiah 9:22; Jeremiah 16:4; Jeremiah 25:33 Zephaniah 1:17 Philippians 3:8 (the American Standard Revised Version "refuse")). Dunghill was used in the same way (1 Samuel 2:8 Ezra 6:11 Psalm 113:7 Isaiah 25:10 Daniel 2:5; Daniel 3:29 Luke 14:35 Lamentations 4:5);

(b) as an expression of disgust (2 Kings 18:27 Isaiah 36:12);

(c) of rebuke (Malachi 2:3).

James A. Patch

GATE

gat (Hebrew normally (over 300 times) sha`ar; occasionally deleth, properly, "gateway" (but compare Deuteronomy 3:5); elsewhere the gateway is pethach (compare especially Genesis 19:6); Aramaic tera`; Greek pulon, pule; the English Revised Version and the King James Version add caph, "threshold," in 1 Chronicles 9:19, 22; and the King James Version adds delathayim, "double-door," in Isaiah 45:1; thura, "door," Acts 3:2):

(1) The usual gateway was provided with double doors, swung on projections that fitted into sockets in the sill and lintel. Ordinarily the material was wood (Nehemiah 2:3, 17), but greater strength and protection against fire was given by plating with metal (Psalm 107:16 Isaiah 45:2). Josephus (BJ, V, v, 3) speaks of the solid metal doors of the Beautiful Gate (Acts 3:2) as a very exceptional thing. Some doors were solid slabs of stone, from which the imagery of single jewels (Isaiah 54:12 Revelation 21:21) was derived. When closed, the doors were secured with a bar (usually of wood, Nahum 3:13, but sometimes of metal, 1 Kings 4:13 Psalm 107:16 Isaiah 45:2), which fitted into clamps on the doors and sockets in the post, uniting the whole firmly (Judges 16:3). Sometimes, perhaps, a portcullis was used, but Psalm 24:7 refers to the enlargement or enrichment of the gates. As the gate was especially subject to attack (Ezekiel 21:15, 22), and as to "possess the gate" was to possess the city (Genesis 22:17; Genesis 24:60), it was protected by a tower (2 Samuel 18:24, 33 2 Chronicles 14:7; 2 Chronicles 26:9), often, doubtless, overhanging and with flanking projections. Sometimes an inner gate was added (2 Samuel 18:24). Unfortunately, Palestine gives us little monumental detail.

(2) As even farm laborers slept in the cities, most of the men passed through the gate every day, and the gate was the place for meeting others (Ruth 4:1 2 Samuel 15:2) and for assemblages. For the latter purpose "broad" or open places (distinguished from the "streets" in Proverbs 7:12) were provided (1 Kings 22:10 Nehemiah 8:1), and these were the centers of the public life. Here the markets were held (2 Kings 7:1), and the special commodities in these gave names to the gates (Nehemiah 3:1, 3, 18). In particular, the "gate" was the place of the legal tribunals (Deuteronomy 16:18; Deuteronomy 21:19; Deuteronomy 25:7, etc.), so that a seat "among the elders in the gates" (Proverbs 31:23) was a high honor, while "oppression in the gates" was a synonym for judicial corruption (Job 31:21 Proverbs 22:22 Isaiah 29:21 Amos 5:10). The king, in especial, held public audiences in the gate (2 Samuel 19:8 1 Kings 22:10 Jeremiah 38:7; compare Jeremiah 39:3), and even yet "Sublime Porte" (the French translation of the Turkish for "high gate") is the title of the Court of Constantinople. To the gates, as the place of throngs, prophets and teachers went with their message (1 Kings 22:10 Jeremiah 17:19 Proverbs 1:21; Proverbs 8:3; Proverbs 31:31), while on the other hand the gates were the resort of the town good-for-nothings (Psalm 69:12).

(3) "Gates" can be used figuratively for the glory of a city (Isaiah 3:26; Isaiah 14:31 Jeremiah 14:2 Lamentations 1:4; contrast Psalm 87:2), but whether the military force, the rulers or the people is in mind cannot be determined. In Matthew 16:18 "gates of Hades" (not "hell") may refer to the hosts (or princes) of Satan, but a more likely translation is `the gates of the grave (which keep the dead from returning) shall not be stronger than it.' The meaning in Judges 5:8, 11 is very uncertain, and the text may be corrupt.

See CITY; JERUSALEM; TABERNACLE; TEMPLE.

Burton Scott Easton

GATE, EAST

The expressions are found in Ezekiel: "Even the gate that looketh toward the east" (43:1); "The gate whose prospect is toward the east" (43:4); but the idea of a gate on the eastern side as the principal entrance to the court of the sanctuary goes back to the days of the tabernacle (Exodus 27:13-16). In addition to its use as admitting to the sanctuary enclosure, it may be presumed, in analogy with the general mode of the administration of justice, to have been the place where in earlier times cases were tried which were referred to the jurisdiction of the sanctuary (compare Exodus 18:19-22 Deuteronomy 17:8; Deuteronomy 19:16, 18 Numbers 27:2, 3, etc.).

1. The Tabernacle:

In Exodus 27:13-16 the "gate" by which the congregation entered the tabernacle is carefully described. An embroidered screen of the three sacred colors (blue, purple and scarlet), 20 cubits in width, hung from 4 pillars (really 5 pillars, 5 cubits apart; on the reckoning see TABERNACLE), in the center of the East side of the tabernacle court. This is further alluded to in Numbers 4:26, "the screen for the door of the gate of the court."

2. Solomon's Temple:

Nothing is said of the position of gates in connection with Solomon's temple, but there was an "inner" (1 Kings 6:36), and also an "outer" or "great" court (2 Chronicles 4:9), the latter with doors overlaid with brass, and analogy makes it certain that here also the chief gate (inner or outer court? see COURT) was on the East side. Provision was made by Solomon in his adjoining palace for the administration of justice in a hall or "porch of judgment" (1 Kings 7:7), but graver cases were still, apparently, referred for decision to the sanctuary (Jeremiah 26:10). The trial in Jeremiah's case, however, took place, not at the East gate, but at "the entry of the new gate of Yahweh's house" (Jeremiah 26:10; compare 36:10), probably Jotham's "upper gate" (2 Kings 15:35).

3. Ezekiel's Temple:

In Ezekiel's ideal temple, "the gate whose prospect was toward the east" was that by which the glory of Yahweh went up from the city (Ezekiel 11:23), and by which the prophet in vision saw it return (Ezekiel 43:4).

4. Second Temple:

Nothing is told of an East gate in the temple of Zerubbabel, but it may be assumed that there was one as in the other cases.

5. Herod's Temple:

The great East gate of the Herodian temple, which followed those above mentioned, was that "Beautiful Gate of the temple" where the miracle of the healing of the lame man was performed (Acts 3:1-10).

See GATE, THE BEAUTIFUL; HARSITH; SHECANIAH.

W. Shaw Caldecott

GATE, THE BEAUTIFUL

bu'-ti-fool (he horaia pule tou hierou):

This gate of Herod's temple is mentioned in the narrative of the healing of the lame man by Peter and John in Acts 3:2, 10. Little dispute exists as to the identification of the Beautiful Gate with the splendid "gate of Nicanor" of the Mishna (Mid., i.4), and "Corinthian Gate" of Josephus (BJ, V, v, 3), but authorities are divided as to whether this gate was situated at the entrance to the women's court on the East, or was the gate reached by 15 steps, dividing that court from the court of the men. The balance of recent opinion inclines strongly to the former view (compare Kennedy, "Problems of Herod's Temple," The Expositor Times, XX, 170); others take the opposite view (Waterhouse, in Sacred Sites of the Gospels, 110), or leave the question open (thus G. A. Smith, Jerusalem, II, 212). See TEMPLE, HEROD'S.

The gate itself was of unusual size and splendor. It received the name "Nicanor" from its being the work, or having been constructed at the expense, of an Alexandrian Jew of this name. Lately an ossuary was discovered on Mt. Olivet bearing the Greek inscription: "The bones of Nicanor the Alexandrian, who made the doors."

Its other name, "Corinthian," refers to the costly material of which it was constructed-Corinthian bronze. Josephus gives many interesting particulars about this gate, which, he tells us, greatly excelled in workmanship and value all the others (BJ, V, v, 3). These were plated with gold and silver, but this still more richly and thickly. It was larger than the other gates; was 50 cubits in height (the others 40); its weight was so great that it took 20 men to move it (BJ, VI, vi, 3). Its massiveness and magnificence, therefore, well earned for it the name "Beautiful."

W. Shaw Caldecott

GATE, VALLEY

In Nehemiah 2:13 the King James Version, "gate of the valley."

See JERUSALEM.

HAMMIPHKAD, GATE OF

ha-mif'-kad (sha`ar ha-miphqadh, "Gate of the Muster"): One of the gates of Jerusalem (Nehemiah 3:31) not mentioned elsewhere; probably situated near the Northeast corner of the Temple area.

MIPHKAD; GATE OF

mif'-kad, (sha`ar ha-miphqadh; the Revised Version (British and American) "Hammiphkad" (Nehemiah 3:31)): A gate in, or near, the north end of the east wall of Jerusalem, rebuilt under Nehemiah. Its exact position is uncertain.

See JERUSALEM.

POTSHERD GATE

(Jeremiah 19:2).

See HARSITH.

SHALLECHETH, THE GATE

shal'-e-keth, sha-le'-keth (sha`ar shallekheth, i.e. as in margin, "Casting forth"): A gate of the temple "at the causeway that goeth up" (1 Chronicles 26:16)-probably an ascent from the Tyropoeon Valley to the West of the temple. It has been supposed on account of the meaning of the name that the ashes and offal of the temple were cast forth there, but this is very unlikely-they were thrown into the Kidron valley to the East or Southeast. The Septuagint has pastophorion, which seems to point to a building with chambers; in consonance with this Cheyne reads in the Hebrew lishkoth, "(of) the chambers."

E. W. G. Masterman

SHEEP GATE

(sha`ar ha-tso'-n (Nehemiah 3:1, 32; Nehemiah 12:39)): One of the gates of Jerusalem, probably near the northeast corner. See JERUSALEM. For the "sheep gate" of John 5:2, see BETHESDA; SHEEP MARKET.

VALLEY GATE

(sha`ar ha-gay', "Gate of the Gai"): Is placed (Nehemiah 3:13) between the "tower of the furnaces" and the "dung gate"; from here Nehemiah (2:13) set out on his ride down the "Gai" (Hinnom) to Siloam, and, too (12:31, 38), from here the Levites commenced their compass of the city in two directions. It must have been an ancient gate, for Uzziah added towers to it (2 Chronicles 26:9). It was probably near the Southwest corner of the city and near to, if not identical with, the gate found by Bliss near (now in) the Protestant Cemetery.

See JERUSALEM, VI, 13.

E. W. G. Masterman

4439. pule -- a gate
... pule. 4440 . a gate. Part of Speech: Noun, Feminine Transliteration: pule Phonetic
Spelling: (poo'-lay) Short Definition: a door, gate Definition: a gate. ...
//strongsnumbers.com/greek2/4439.htm - 7k

897. Babulon -- "gate of god(s)," Babylon, a large city situated ...
... Babulon. 898 . "gate of ... origin, cf. Babel Definition "gate of god(s)," Babylon,
a large city situated astride the Euphrates river NASB Word Usage Babylon (12). ...
//strongsnumbers.com/greek2/897.htm - 7k

4440. pulon -- a porch, gateway
... a porch, gateway. Part of Speech: Noun, Masculine Transliteration: pulon Phonetic
Spelling: (poo-lone') Short Definition: a large gate, a gateway, porch ...
//strongsnumbers.com/greek2/4440.htm - 7k

2374. thura -- a door
... Word Origin a prim. word Definition a door NASB Word Usage door (28),
doors (6), entrance (3), gate (1), gates (1). door, gate. ...
//strongsnumbers.com/greek2/2374.htm - 6k

1580. ekkomizo -- to carry out (for burial)
... of Speech: Verb Transliteration: ekkomizo Phonetic Spelling: (ek-kom-id'-zo) Short
Definition: I carry out Definition: I carry out (of the city gate for burial ...
//strongsnumbers.com/greek2/1580.htm - 6k

2375. thureos -- a shield
... 2375 -- properly, a gate or door (or "door-shaped"); used of the large, oblong ancient
Roman (which looked like a ), large enough to provide from attack (used ...
//strongsnumbers.com/greek2/2375.htm - 7k

4262. probatikos -- of sheep
... sheep market. From probaton; relating to sheep, ie (a gate) through which they
were led into Jerusalem -- sheep (market). see GREEK probaton. ...
//strongsnumbers.com/greek2/4262.htm - 6k

2377. thuroros -- a doorkeeper
... a doorkeeper, gatekeeper. From thura and ouros (a watcher); a gate- warden -- that
kept the door, porter. see GREEK thura. (thuroros) -- 2 Occurrences. ...
//strongsnumbers.com/greek2/2377.htm - 6k

8179. shaar -- a gate
... 8178b, 8179. shaar. 8180 . a gate. Transliteration: shaar Phonetic Spelling:
(shah'-ar) Short Definition: gate. Word Origin from ...
/hebrew/8179.htm - 6k

7996. Shalleketh -- "(gate of) casting forth," a temple gate on ...
... "(gate of) casting forth," a temple gate on the W. side. Transliteration: Shalleketh
Phonetic Spelling: (shal-leh'-keth) Short Definition: Shallecheth. ...
/hebrew/7996.htm - 6k

8651. tera -- gate, door
... 8650, 8651. tera. 8652 . gate, door. Transliteration: tera Phonetic Spelling:
(ter-ah') Short Definition: court. Word ... 1). gate mouth. ...
/hebrew/8651.htm - 6k

5495. Sur -- "a turning aside," a gate of the temple
... 5494, 5495. Sur. 5496 . "a turning aside," a gate of the temple.
Transliteration: Sur Phonetic Spelling: (soor) Short Definition: Sur. ...
/hebrew/5495.htm - 6k

4663. Miphqad -- "appointed place," a gate in Jer.
... Miphqad. 4664 . "appointed place," a gate in Jer. ... Word Origin from miphqad Definition
"appointed place," a gate in Jer. NASB Word Usage inspection (1). Miphkad ...
/hebrew/4663.htm - 6k

1337. Bath-rabbim -- "daughter of multitudes," a name for Heshbon ...
... "daughter of multitudes," a name for Heshbon or its gate. Transliteration:
Bath-rabbim Phonetic Spelling: (bath rab-beem') Short Definition: Bath-rabbim. ...
/hebrew/1337.htm - 6k

8187. Shearyah -- perhaps "gate of Yah," a Benjamite
... 8186b, 8187. Shearyah. 8188 . perhaps "gate of Yah," a Benjamite. Transliteration:
Shearyah Phonetic Spelling: (sheh-ar-yaw') Short Definition: Sheariah. ...
/hebrew/8187.htm - 6k

6607. pethach -- opening, doorway, entrance
... NASB Word Usage door (16), doors (6), doorway (81), doorway at the entrance (1),
doorways (3), entrance (43), entrances (1), entry (1), gate (1), gates (1 ...
/hebrew/6607.htm - 6k

5592. caph -- a basin, goblet
... caph. 5592a . a basin, goblet. Transliteration: caph Phonetic Spelling: (saf)
Short Definition: bason. bason, bowl, cup, door post, gate, post, threshold ...
/hebrew/5592.htm - 5k

1817. deleth -- a door
... door two-leaved, gate, leaf, lid. From dalah; something swinging, ie The valve of
a door -- door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.). ...
/hebrew/1817.htm - 6k

The Strait Gate
... LUKE Chaps. XIII to XXIV THE STRAIT GATE. ... Strive to enter in at the strait gate:
for many, I say unto you, will seek to enter in, and shall not he able.25. ...
/.../maclaren/expositions of holy scripture e/the strait gate.htm

The Strait Gate;
... THE STRAIT GATE; OR, GREAT DIFFICULTY OF GOING TO HEAVEN: PLAINLY PROVING,
BY THE SCRIPTURES, THAT NOT ONLY THE RUDE AND PROFANE ...
/.../bunyan/the works of john bunyan volumes 1-3/the strait gate.htm

The Gate of Nicanor, or the East Gate of the Court of Israel.
... A Chorographical Century. Chapters 21-30 Chapter 30 The Gate of Nicanor,
or the East Gate of the Court of Israel. From hence they ...
/.../lightfoot/from the talmud and hebraica/chapter 30 the gate of.htm

At the Temple Gate
... Lesson 6 At the Temple Gate. [This chapter is based on Acts 3; 4:1-31.] The
disciples of Christ had a deep sense of their own inefficiency ...
/.../white/the acts of the apostles/lesson 6 at the temple.htm

Outside the Eden Gate.
... The Purpose in Jesus' Coming Outside the Eden Gate. The story of what took
place outside that guarded gate makes clear the love, the ...
/.../christianbookshelf.org/gordon/quiet talks about jesus/outside the eden gate.htm

Lord of Mercy, at Thy Gate,
... PENITENCE AND LOVE Lord of mercy, at Thy gate,. tr., John Brownlie 7,7,7,7.
I. Lord of mercy, at Thy gate,. Needy souls imploring pray; ...
/.../brownlie/hymns from the morningland/lord of mercy at thy.htm

Whether Christ Opened the Gate of Heaven to us by his Passion?
... OF THE EFFECTS OF CHRIST'S PASSION (SIX ARTICLES) Whether Christ opened
the gate of heaven to us by His Passion? Objection 1: It ...
/.../aquinas/summa theologica/whether christ opened the gate.htm

O Lord of Mercy, at Thy Gate
... JUDGMENT O Lord of mercy, at Thy gate. tr., John Brownlie 8.8.6.8.8.6. I. O Lord
of mercy, at Thy gate. I loudly knock though coming late,. And seek to enter in ...
/.../brownlie/hymns of the apostolic church/o lord of mercy at.htm

February the Fifth Everywhere the Gate of Heaven
... FEBRUARY The Fifth EVERYWHERE THE GATE OF HEAVEN. "Surely the Lord is in
this place, and I knew it not." "Genesis 28:10-22. That ...
/.../my daily meditation for the circling year/february the fifth everywhere the.htm

The Gate of Life Stands Wide,
... EASTER X The gate of life stands wide,. 6,6,8,6,6,6 Thanato thanaton kathesas.
The gate of life stands wide,. For Christ hath entered in; ...
/.../brownlie/hymns of the russian church/x the gate of life.htm

Gate (248 Occurrences)
... 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2).
(4.) Tombs (Matthew 27:60). ... 8. (vt) To supply with a gate. ...
/g/gate.htm - 63k

Dung-gate (4 Occurrences)
Dung-gate. Dunggate, Dung-gate. Dunghill . Easton's Bible Dictionary (Nehemiah
2:13), a gate of ancient Jerusalem, on the south-west quarter. ...
/d/dung-gate.htm - 8k

Water-gate (5 Occurrences)
Water-gate. Water-flood, Water-gate. Water-hen . Multi-Version
Concordance Water-gate (5 Occurrences). Nehemiah 3:26 ...
/w/water-gate.htm - 8k

Valley-gate (3 Occurrences)
Valley-gate. Valley, Valley-gate. Valleys . Multi-Version Concordance
Valley-gate (3 Occurrences). Nehemiah 2:13 And ...
/v/valley-gate.htm - 7k

Corner-gate (3 Occurrences)
Corner-gate. Corner-columns, Corner-gate. Corner-pillars .
Multi-Version Concordance Corner-gate (3 Occurrences). 2 ...
/c/corner-gate.htm - 7k

Fountain-gate (3 Occurrences)
Fountain-gate. Fountain, Fountain-gate. Fountains . Multi-Version
Concordance Fountain-gate (3 Occurrences). Nehemiah ...
/f/fountain-gate.htm - 7k

Court-gate (4 Occurrences)
Court-gate. Courtesy, Court-gate. Courtier . Multi-Version
Concordance Court-gate (4 Occurrences). Exodus 38:15 And ...
/c/court-gate.htm - 7k

Fish-gate (3 Occurrences)
Fish-gate. Fishes, Fish-gate. Fishhook . Multi-Version Concordance
Fish-gate (3 Occurrences). 2 Chronicles 33:14 And ...
/f/fish-gate.htm - 7k

Sheep-gate (2 Occurrences)
Sheep-gate. Sheepgate, Sheep-gate. Sheep-'gate . Easton's Bible Dictionary ...
Multi-Version Concordance Sheep-gate (2 Occurrences). ...
/s/sheep-gate.htm - 7k

East-gate (1 Occurrence)
East-gate. Easterns, East-gate. Eastward . Multi-Version Concordance
East-gate (1 Occurrence). Ezekiel 11:1 Moreover ...
/e/east-gate.htm - 6k

What is the significance of the Eastern Gate of Jerusalem? | GotQuestions.org

What was/is the importance of the gates of Jerusalem? | GotQuestions.org

What is the significance of a city gate in the Bible? | GotQuestions.org

Gate: Dictionary and Thesaurus | Clyx.com

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