Matthew 27:60
New International Version
and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away.

New Living Translation
He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left.

English Standard Version
and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away.

Berean Study Bible
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

Berean Literal Bible
and placed it in his new tomb, which he had cut in the rock. And having rolled a great stone to the door of the tomb, he went away.

New American Standard Bible
and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.

King James Bible
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

Christian Standard Bible
and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.

Contemporary English Version
Then Joseph put the body in his own tomb that had been cut into solid rock and had never been used. He rolled a big stone against the entrance to the tomb and went away.

Good News Translation
and placed it in his own tomb, which he had just recently dug out of solid rock. Then he rolled a large stone across the entrance to the tomb and went away.

Holman Christian Standard Bible
and placed it in his new tomb, which he had cut into the rock. He left after rolling a great stone against the entrance of the tomb.

International Standard Version
Then he placed it in his own new tomb, which he had cut out of the rock. After rolling a large stone across the door of the tomb, he left,

NET Bible
and placed it in his own new tomb that he had cut in the rock. Then he rolled a great stone across the entrance of the tomb and went away.

New Heart English Bible
and placed it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

Aramaic Bible in Plain English
And he placed it in a new tomb belonging to him, which was cut in stone, and they rolled a great stone and set it against the doorway of the tomb and they departed.

GOD'S WORD® Translation
Then he laid it in his own new tomb, which had been cut in a rock. After rolling a large stone against the door of the tomb, he went away.

New American Standard 1977
and laid it in his own new tomb, which he had hewn out in the rock; and he rolled a large stone against the entrance of the tomb and went away.

Jubilee Bible 2000
and laid it in his own new tomb, which he had hewn out in the rock, and he rolled a great stone to the door of the sepulchre and departed.

King James 2000 Bible
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.

American King James Version
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.

American Standard Version
and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.

Douay-Rheims Bible
And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.

Darby Bible Translation
and laid it in his new tomb which he had hewn in the rock; and having rolled a great stone to the door of the tomb, went away.

English Revised Version
and laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the tomb, and departed.

Webster's Bible Translation
And laid it in his own new tomb, which he had hewn out in the rock; and he rolled a great stone to the door of the sepulcher, and departed.

Weymouth New Testament
He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.

World English Bible
and laid it in his own new tomb, which he had cut out in the rock, and he rolled a great stone to the door of the tomb, and departed.

Young's Literal Translation
and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away;
Study Bible
The Burial of Jesus
59So Joseph took the body, wrapped it in a clean linen cloth, 60and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away. 61Mary Magdalene and the other Mary were sitting there opposite the tomb.…
Cross References
Genesis 50:5
my father made me swear an oath when he said, 'I am about to die. You must bury me in the tomb that I dug for myself in the land of Canaan.' Now let me go and bury my father, and then return."

Isaiah 22:16
What are you doing here, and who authorized you to carve out a tomb for yourself here, to chisel your tomb in the height and cut your resting place in the rock?

Matthew 27:59
So Joseph took the body, wrapped it in a clean linen cloth,

Matthew 27:66
So they went and secured the tomb by sealing the stone and posting the guard.

Matthew 28:2
Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.

Mark 16:3
They were asking one another, "Who will roll away the stone from the entrance of the tomb?"

Mark 16:4
But when they looked up, they saw that the stone had been rolled away, even though it was extremely large.

John 11:38
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.

John 11:41
So they took away the stone. Then Jesus lifted His eyes upward and said, "Father, I thank You that You have heard Me.

John 19:41
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.

John 20:1
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.

Treasury of Scripture

And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulcher, and departed.

in his.

Isaiah 53:9
And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.

a great.

Matthew 27:66
So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

Matthew 28:2
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

Mark 16:3,4
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? …







Lexicon
and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

placed
ἔθηκεν (ethēken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.

it
αὐτὸ (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

his own
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

new
καινῷ (kainō)
Adjective - Dative Neuter Singular
Strong's Greek 2537: Fresh, new, unused, novel. Of uncertain affinity; new

tomb
μνημείῳ (mnēmeiō)
Noun - Dative Neuter Singular
Strong's Greek 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

that
(ho)
Personal / Relative Pronoun - Accusative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

he had cut
ἐλατόμησεν (elatomēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2998: To hew stones, cut stones. From the same as the first part of laxeutos and the base of tomoteros; to quarry.

into
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rock.
πέτρᾳ (petra)
Noun - Dative Feminine Singular
Strong's Greek 4073: A rock, ledge, cliff, cave, stony ground. Feminine of the same as Petros; a rock.

Then
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

he rolled
προσκυλίσας (proskylisas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 4351: To roll to, roll up against. From pros and kulioo; to roll towards, i.e. Block against.

a great
μέγαν (megan)
Adjective - Accusative Masculine Singular
Strong's Greek 3173: Large, great, in the widest sense.

stone
λίθον (lithon)
Noun - Accusative Masculine Singular
Strong's Greek 3037: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.

across the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

entrance
θύρᾳ (thyra)
Noun - Dative Feminine Singular
Strong's Greek 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.

to the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb
μνημείου (mnēmeiou)
Noun - Genitive Neuter Singular
Strong's Greek 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

[and] went away.
ἀπῆλθεν (apēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 565: From apo and erchomai; to go off, aside or behind, literally or figuratively.
(60) Laid it in his own new tomb.--The garden, or orchard, was therefore the property of Joseph (see Note on Matthew 27:33). All the first three Gospels dwell on the fact of its not being, as so many graves were, a natural cavern, but cut, and, as St. Luke's word implies. to some extent, smoothed and polished. Like almost all Eastern graves, it was an opening made in the vertical face of the rock. Neither of the two localities which have been identified with the sepulchre (see Note as above) presents this feature, and, so far as this is not an argument against the identity of either with the actual tombs, we must assume that the rock has been so cut and shaped in the course of centuries as to lose its original form. St. John (John 19:39) notes the singularly interesting fact that Nicodemus shared with him in these reverential offices. The hundred pounds of myrrh and aloes which he brought must have been bought beforehand, and may have been stored up from the time when he knew that the leading members of the Council had resolved upon the death of Jesus. St. Luke and St. John give the reason for the speed with which the entombment was hurried on. It was now near sunset. The Sabbath was on the point of beginning, and there was no alternative but that of leaving the body on the cross for another twenty-four hours, and this, though common enough as a Roman practice (which commonly, indeed, left the corpse for birds of prey to feed on), would have shocked Jewish feeling, especially at the Paschal season, as a violation of their law (Deuteronomy 21:23).

Verse 60. - Laid it in his own new tomb. It was placed on one of the shelves or recesses formed in the sides of the sepulchre. Thus did the Saviour make "his grave with the wicked" (dying between two thieves), "and with the rich in his death" (Isaiah 53:9). It was fitting that he whose body saw no corruption should be buried in a grave which had never been tainted by a human corpse. Thus also it was ensured that no other body could rise thence except his who alone was buried therein. This tomb, St. John tells us, was quite close at hand, which at that hurried time would be an additional reason for making use of it. Which he had hewn out in the rock. The tomb was a chamber artificially excavated in the face of the rock, with one entrance only. The wealthy Jews were especially fond of appropriating vaults for the burial of themselves and their families. The neighbourhood of Jerusalem (as other parts of Palestine) abounds with tombs cut in the solid limestone. Recent opinion has veered round to adherence to the traditional site of the holy sepulchre, of which the identification dates from the earliest days; that which is known as "Gordon's tomb" meeting with scant acceptance from experts, and other sites not fully answering the requirements of the case. The existing Chapel of the Holy Sepulchre, in the church of that designation, is thus described by Dr. Geikie ('Holy Land and Bible,' pp. 437, etc.): On entering the church, "immediately before you is 'the stone of unction,' said to mark the spot on which our Lord's body was laid in preparation for burial, after being anointed. It is a large slab of limestone A few steps to the left is the place where, as they tell us, the women stood during the anointing, and from this you pass at once, still keeping to the left, into the great round western end of the church - the model of all the circular churches of Europe - under the famous dome, which rests on eighteen pillars, with windows round the circle from which the dome springs. In the centre of this space, which is sixty-seven feet across, is the Chapel of the Holy Sepulchre, about twenty-six feet long and eighteen feet wide, a tasteless structure of reddish limestone, like marble, decorated all along the top with gilt nosegays and modern pictures, and its front ablaze with countless lamps. Inside it is divided into two parts, the one marking, as is maintained, the spot where the angels stood at the Resurrection, the other believed to contain the sepulchre of Christ In the centre, cased in marble, stands what is called a piece of the stone rolled away by the angel; and at the western end, entered by a low doorway, is the reputed tomb chamber of our Lord, a very small spot, for it is only six feet wide, a few inches longer, and very low. The tomb itself is a raised table, two feet high, three feet wide, and over six feet long, the top of it serving as an altar, over which the darkness is only relieved by the dim lamps." A great stone. Joseph and his friends closed the entrance to the cave by rolling up to it, and partly in it, a huge stone, to obviate all danger of the sacred body being meddled with by evil beasts or men. The Jewish sepulchres were often furnished with real doors, either of stone or wood, as is proved by existing remains, which show grooves and marks where hinges have been; Joseph's tomb was not thus supplied, either from being still in an unfinished state, or constructed on a different principle. We can not reason from the present state of the sepulchre that it is too unlike what we must conceive the original to have been to permit of the supposed identification. If other criteria point to this site, the difficulties connected with present appearances may be overcome by the consideration that the whole features of the place were altered by Constantine, the Crusaders, and other builders. The surrounding rock has in many parts been cut away, and the surface levelled or lowered, and the only portion left in situ is the inner chamber where the Lord's body was laid. Captain Conder objects to the traditional site. His own theory, which points to a rock-hewn tomb near the Grotto of Jeremiah, may be seen in the Quarterly Statement of the Palestine Exploration Fund, April, 1883. And departed. He had done what he could: sorrowing, he left the place of sepulture. Tradition has traced the later life of Joseph. He is said to have been sent by the Apostle Philip to Britain, in company with other disciples, and to have settled at Glaston bury, in Somersetshire, then much nearer to an arm of the sea than it is now. Here he erected a little oratory of wickerwork, the first Christian house of prayer that England saw, which was afterwards superseded by the noble abbey whose remains we admire to this day. There is no certain foundation on which the story rests; the only evidence of visitors from Palestine having ever arrived at Glastonbury is the existence of an Eastern thorn tree on Wearyall Hill, which possesses the curious property of blossoming at Christmas. The original tree, which sprang from Joseph's staff, is reported to have flourished till the reign of Charles I., when it was destroyed by the Puritans; but scions or cuttings were taken from it, and many such bushes are still to be found in different parts of the country. 27:57-61 In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so that he should make it with the rich in his death, Isa 53:9. And although to the eye of man the beholding a funeral may cause terror, yet if we remember how Christ by his burial has changed the nature of the grave to believers, it should make us rejoice. And we are ever to imitate Christ's burial in being continually occupied in the spiritual burial of our sins.
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