John 19:41
New International Version
At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.

New Living Translation
The place of crucifixion was near a garden, where there was a new tomb, never used before.

English Standard Version
Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

Berean Study Bible
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.

Berean Literal Bible
Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had yet been laid.

New American Standard Bible
Now in the place where He was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid.

King James Bible
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.

Christian Standard Bible
There was a garden in the place where he was crucified. A new tomb was in the garden; no one had yet been placed in it.

Contemporary English Version
In the place where Jesus had been nailed to a cross, there was a garden with a tomb that had never been used.

Good News Translation
There was a garden in the place where Jesus had been put to death, and in it there was a new tomb where no one had ever been buried.

Holman Christian Standard Bible
There was a garden in the place where He was crucified. A new tomb was in the garden; no one had yet been placed in it.

International Standard Version
A garden was located in the place where he was crucified, and in that garden was a new tomb in which no one had yet been placed.

NET Bible
Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

New Heart English Bible
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.

Aramaic Bible in Plain English
And there was in that place where Yeshua had been crucified a garden, and in the garden a new tomb in which a man had not yet been laid.

GOD'S WORD® Translation
A garden was located in the place where Jesus was crucified. In that garden was a new tomb in which no one had yet been placed.

New American Standard 1977
Now in the place where He was crucified there was a garden; and in the garden a new tomb, in which no one had yet been laid.

Jubilee Bible 2000
Now in the place where he was crucified there was a garden, and in the garden a new sepulchre, in which no one had yet been laid.

King James 2000 Bible
Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

American King James Version
Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.

American Standard Version
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

Douay-Rheims Bible
Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.

Darby Bible Translation
But there was in the place where he had been crucified a garden, and in the garden a new tomb in which no one had ever been laid.

English Revised Version
Now in the place where he was crucified there was a garden; and in the garden a new tomb wherein was never man yet laid.

Webster's Bible Translation
Now in the place where he was crucified, there was a garden; and in the garden a new sepulcher, in which was never man yet laid.

Weymouth New Testament
There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

World English Bible
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.

Young's Literal Translation
and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
Study Bible
The Burial of Jesus
40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. 41Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. 42And because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.…
Cross References
Matthew 27:60
and placed it in his own new tomb that he had cut into the rock. Then he rolled a great stone across the entrance to the tomb and went away.

Luke 23:53
Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.

John 19:42
And because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Treasury of Scripture

Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.

and in.

John 20:15
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

2 Kings 23:30
And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.

Isaiah 22:16
What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?







Lexicon
Now
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

there was
Ἦν (Ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

a garden
κῆπος (kēpos)
Noun - Nominative Masculine Singular
Strong's Greek 2779: A garden, any place planted with trees and herbs. Of uncertain affinity; a garden.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

place
τόπῳ (topō)
Noun - Dative Masculine Singular
Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.

where
ὅπου (hopou)
Adverb
Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

[Jesus] was crucified,
ἐσταυρώθη (estaurōthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 4717: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

garden
κήπῳ (kēpō)
Noun - Dative Masculine Singular
Strong's Greek 2779: A garden, any place planted with trees and herbs. Of uncertain affinity; a garden.

a new
καινόν (kainon)
Adjective - Nominative Neuter Singular
Strong's Greek 2537: Fresh, new, unused, novel. Of uncertain affinity; new

tomb
μνημεῖον (mnēmeion)
Noun - Nominative Neuter Singular
Strong's Greek 3419: A tomb, sepulcher, monument. From mneme; a remembrance, i.e. Cenotaph.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

which
(hō)
Personal / Relative Pronoun - Dative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

no one
οὐδεὶς (oudeis)
Adjective - Nominative Masculine Singular
Strong's Greek 3762: No one, none, nothing.

had yet been
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

laid.
τεθειμένος (tetheimenos)
Verb - Perfect Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.
(41) Now in the place where he was crucified there was a garden.--Comp. John 18:1. St. John's account makes the choice of the sepulchre depend on its nearness to the place of crucifixion; the account in the earlier Gospels makes it depend on the fact that the sepulchre belonged to Joseph. The one account implies the other; and the burial, under the circumstances, required both that the sepulchre should be at hand, and that its owner should be willing that the body should be placed in it.

A new sepulchre, wherein was never man yet laid.--An emphatic combination of the two statements made in Matthew 27:60 and Luke 23:53.

Verse 41. - Now there was in the place where he was crucified, close at hand to the very cross, a garden, and in the garden a new sepulcher, wherein as yet no man was laid (on site, see ver. 17, notes). John alone tells us of the "garden;" and he clearly saw the significance of the resemblance to the "garden" where Christ agonized unto death, and was betrayed with a kiss, and also to the garden where the first Adam fell from the high estate of posse non peccare. We are not told, however, by him that this sepulcher was Joseph's own (Matthew gives this explanation), nor that it was cut out of a rock, nor the nature or quality of it. Matthew, Luke, and John remark that it was καίνον, not simply νέον, recently made, but new in the sense of being as yet unused, thus preventing the possibility of any confusion, or any subordinate miracle, such as happened at the grave of Elisha (2 Kings 13:21), and so our Lord's sacred body came into no contact with corruption. Thus from the hour of death, in which the love of God in Christ is seen at its most dazzling moral luster, and the glorification of Christ in his Passion reaches its climax, death itself beaus to put on new unexpected forms and charms:

(1) the symbolic effusion of water and blood;

(2) the costly unguent spices and honorable burial lavished on One who had been put under ban, and had died the doom of the slave;

(3) the garden and the watchers. 19:38-42 Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly own themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower. That grace which at first is like a bruised reed, may afterward resemble a strong cedar. Hereby these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he was with the rich in his death, as prophesied, Isa 53:9; these two circumstances it was very unlikely should ever be united in the same person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are here taught not to be particular as to the place of our burial. He was buried in the sepulchre next at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.
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