John 19:39
New International Version
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.

New Living Translation
With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes.

English Standard Version
Nicodemus also, who earlier had come to Jesus by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds in weight.

Berean Study Bible
Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.

Berean Literal Bible
Now Nicodemus, the one having come to Him by night at the first, also came bearing a mixture of myrrh and aloes, about a hundred litras.

New American Standard Bible
Nicodemus, who had first come to Him by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

King James Bible
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Christian Standard Bible
Nicodemus (who had previously come to him at night) also came, bringing a mixture of about seventy-five pounds of myrrh and aloes.

Contemporary English Version
Nicodemus also came with about 30 kilograms of spices made from myrrh and aloes. This was the same Nicodemus who had visited Jesus one night.

Good News Translation
Nicodemus, who at first had gone to see Jesus at night, went with Joseph, taking with him about one hundred pounds of spices, a mixture of myrrh and aloes.

Holman Christian Standard Bible
Nicodemus (who had previously come to Him at night) also came, bringing a mixture of about 75 pounds of myrrh and aloes.

International Standard Version
Nicodemus, the man who had first come to Jesus at night, also arrived, bringing a mixture of myrrh and aloes weighing about 100 litra.

NET Bible
Nicodemus, the man who had previously come to Jesus at night, accompanied Joseph, carrying a mixture of myrrh and aloes weighing about seventy-five pounds.

New Heart English Bible
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred pounds.

Aramaic Bible in Plain English
And Nicodemus also came, who had come before to Yeshua by night, and he brought with him spices of myrrh for Yeshua and of aloes about 100 pounds.

GOD'S WORD® Translation
Nicodemus, the one who had first come to Jesus at night, went with Joseph and brought 75 pounds of a myrrh and aloe mixture.

New American Standard 1977
And Nicodemus came also, who had first come to Him by night; bringing a mixture of myrrh and aloes, about a hundred pounds weight.

Jubilee Bible 2000
Then Nicodemus came also, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about one hundred pounds.

King James 2000 Bible
And there came also Nicodemus, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pound weight.

American King James Version
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

American Standard Version
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds.

Douay-Rheims Bible
And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.

Darby Bible Translation
And Nicodemus also, who at first came to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds [weight].

English Revised Version
And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds weight.

Webster's Bible Translation
And there came also Nicodemus (who at the first came to Jesus by night) and brought a mixture of myrrh and aloes, about a hundred pound weight.

Weymouth New Testament
Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.

World English Bible
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.

Young's Literal Translation
and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds.
Study Bible
The Burial of Jesus
38Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. 39Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. 40So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.…
Cross References
Genesis 50:2
And Joseph directed the physicians in his service to embalm his father Israel. So they embalmed him,

2 Chronicles 16:14
And he was buried in the tomb that he had cut out for himself in the City of David. They laid him on a bier that was full of spices and various blended perfumes; then they made a great fire in his honor.

Psalm 45:8
All your garments are fragrant with myrrh and aloes and cassia; from palaces of ivory the harps make you glad.

Proverbs 7:17
I have perfumed my bed with myrrh, with aloes, and with cinnamon.

Song of Solomon 1:13
My beloved is to me a sachet of myrrh resting between my breasts.

Song of Solomon 4:14
with nard and saffron, calamus and cinnamon, with every kind of incense tree, with myrrh and aloes, with all the finest spices.

Matthew 2:11
On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.

Mark 16:1
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint Jesus' body.

John 3:1
Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.

John 7:50
Nicodemus, who had gone to Jesus earlier, and who himself was one of them, asked,

John 12:3
Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus' feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

Treasury of Scripture

And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.

Nicodemus.

John 3:1
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:

John 7:50-52
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,) …

Matthew 12:20
A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

a.

John 12:7
Then said Jesus, Let her alone: against the day of my burying hath she kept this.

2 Chronicles 16:14
And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.

Song of Solomon 4:6,14
Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense…







Lexicon
Nicodemus,
Νικόδημος (Nikodēmos)
Noun - Nominative Masculine Singular
Strong's Greek 3530: Nicodemus, a member of the Sanhedrin. From nikos and demos; victorious among his people; Nicodemus, an Israelite.

who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

had previously come
ἐλθὼν (elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2064: To come, go.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

[Jesus]
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

at night,
νυκτὸς (nyktos)
Noun - Genitive Feminine Singular
Strong's Greek 3571: The night, night-time. A primary word; 'night'.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

brought
φέρων (pherōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

a mixture
μίγμα (migma)
Noun - Accusative Neuter Singular
Strong's Greek 3395: A mixture. From mignumi; a compound.

of myrrh
σμύρνης (smyrnēs)
Noun - Genitive Feminine Singular
Strong's Greek 4666: Myrrh. Apparently strengthened for muron; myrrh.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

aloes,
ἀλόης (aloēs)
Noun - Genitive Feminine Singular
Strong's Greek 250: Aloes, the powdered fragrant aloe wood. Of foreign origin; aloes.

about
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

seventy-five pounds.
ἑκατόν (hekaton)
Adjective - Accusative Feminine Plural
Strong's Greek 1540: One hundred. Of uncertain affinity; a hundred.
(39) Nicodemus, which at the first came to Jesus by night.--He is mentioned only by St. John. (Comp. Notes on John 3:1-2; John 7:50.)

A mixture of myrrh and aloes.--For "myrrh," comp. Note on Matthew 2:11. "Aloes" are not elsewhere mentioned in the New Testament, but they are joined with myrrh in the Messianic Psalm 45:8. The aloe is an Eastern odoriferous wood--to be distinguished from the aloes of commerce--and chips of the better kinds are now said to be worth their weight in gold. The myrrh and aloes were probably pulverised and mixed together, and then placed in the linen in which the body was wrapped.

About an hundred pound weight.--Comp. Notes on John 12:3 et seq. The quantity is clearly much more than could have been placed in the linen which surrounded the body; but the offering was one of love, and part of it may have been placed in the sepulchre. We read of the burial of Asa, that they "laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art" (2Chronicles 16:14).

Verse 39. - But there came also Nicodemus who at the first came to him by night pointing back (as the evangelist also does at John 7:50) to the memorable converse with our Lord detailed in John 3:1-20, when Jesus made clear to his visitor that he would be lifted up, even as the serpent was lifted up in the wilderness." There is no proof that this "ruler of the Jews" and "master in Israel" had been encouraged by the act of Joseph; but it might seem that these two between them had arranged the costly cerements. There is a world of suggestion lying in this quietly mentioned fact. Doubtless there were many others of timid disposition, who had received deeper convictions than the narrative of the Passion seems to suggest. Nicodemus had said, "We know that thou art a Teacher sent from God." By reason of their unacknowledged faith, the way was prepared for the marvelous conversions of Pentecost and later days. Nicodemus came to the cross, in all probability aided by the loving cares of the women and the disciple whom Jesus loved, bringing a mixture of myrrh, an odoriferous gum, and aloes, a fragrant wood, prepared for the embalming process, about an hundred pounds weight. This was a vast quantity. It reminds the reader of "the myrrh and aloes" of the royal Bridegroom of the Church (Psalm 45.); of the frankincense and myrrh brought by the Wise Men of the East; of the lavish gift of Mary the sister of Lazarus; of the outburst of boundless love which, spite of all the cruel persecution and rejection to which the Lord was exposed, at length was lavished upon him. The myrrh and aloes were pounded and mixed for the purposes of resisting the decomposition of death. The method was entirely to cover the ὀθονίαι, with its pungent and purifying powder, and then to swathe the whole body with the grave-clothes thus enriched. 19:38-42 Joseph of Arimathea was a disciple of Christ in secret. Disciples should openly own themselves; yet some, who in lesser trials have been fearful, in greater have been courageous. When God has work to do, he can find out such as are proper to do it. The embalming was done by Nicodemus, a secret friend to Christ, though not his constant follower. That grace which at first is like a bruised reed, may afterward resemble a strong cedar. Hereby these two rich men showed the value they had for Christ's person and doctrine, and that it was not lessened by the reproach of the cross. We must do our duty as the present day and opportunity are, and leave it to God to fulfil his promises in his own way and his own time. The grave of Jesus was appointed with the wicked, as was the case of those who suffered as criminals; but he was with the rich in his death, as prophesied, Isa 53:9; these two circumstances it was very unlikely should ever be united in the same person. He was buried in a new sepulchre; therefore it could not be said that it was not he, but some other that rose. We also are here taught not to be particular as to the place of our burial. He was buried in the sepulchre next at hand. Here is the Sun of Righteousness set for a while, to rise again in greater glory, and then to set no more.
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