Acts 3:1
New International Version
One day Peter and John were going up to the temple at the time of prayer--at three in the afternoon.

New Living Translation
Peter and John went to the Temple one afternoon to take part in the three o'clock prayer service.

English Standard Version
Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.

Berean Study Bible
One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour.

Berean Literal Bible
Now Peter and John were going up into the temple at the hour of prayer, the ninth.

New American Standard Bible
Now Peter and John were going up to the temple at the ninth hour, the hour of prayer.

King James Bible
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

Christian Standard Bible
Now Peter and John were going up to the temple for the time of prayer at three in the afternoon.

Contemporary English Version
The time of prayer was about three o'clock in the afternoon, and Peter and John were going into the temple.

Good News Translation
One day Peter and John went to the Temple at three o'clock in the afternoon, the hour for prayer.

Holman Christian Standard Bible
Now Peter and John were going up together to the temple complex at the hour of prayer at three in the afternoon.

International Standard Version
One afternoon, Peter and John were on their way to the Temple for the three o'clock prayer time.

NET Bible
Now Peter and John were going up to the temple at the time for prayer, at three o'clock in the afternoon.

New Heart English Bible
Now Peter and John were going up into the temple at the hour of prayer, the ninth hour.

Aramaic Bible in Plain English
And it was that when Shimeon Kaypha and Yohannan went up together to The Temple at the time of prayer, which was the ninth hour,

GOD'S WORD® Translation
Peter and John were going to the temple courtyard for the three o'clock prayer.

New American Standard 1977
Now Peter and John were going up to the temple at the ninth hour, the hour of prayer.

Jubilee Bible 2000
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

King James 2000 Bible
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

American King James Version
Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

American Standard Version
Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour .

Douay-Rheims Bible
NOW Peter and John went up into the temple at the ninth hour of prayer.

Darby Bible Translation
And Peter and John went up together into the temple at the hour of prayer, [which is] the ninth [hour];

English Revised Version
Now Peter and John were going up into the temple at the hour of prayer, being the ninth hour.

Webster's Bible Translation
Now Peter and John went up together into the temple, at the hour of prayer, being the ninth hour.

Weymouth New Testament
One day Peter and John were going up to the Temple for the hour of prayer--the ninth hour--and, just then,

World English Bible
Peter and John were going up into the temple at the hour of prayer, the ninth hour.

Young's Literal Translation
And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth hour,
Study Bible
A Lame Man Walks
1 One afternoon Peter and John were going up to the temple at the hour of prayer, the ninth hour. 2And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.…
Cross References
Psalm 55:17
Morning, noon, and night, I cry out in distress, and He will hear my voice.

Matthew 27:45
From the sixth hour until the ninth hour darkness came over all the land.

Luke 18:10
"Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.

Luke 22:8
Jesus sent Peter and John, saying, "Go and prepare for us to eat the Passover."

Acts 3:3
When he saw Peter and John about to enter the temple, he asked them for money.

Acts 3:4
Peter looked directly at him, as did John. "Look at us!" said Peter.

Acts 10:3
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, "Cornelius!"

Acts 10:30
Cornelius answered: "Four days ago, I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me

Treasury of Scripture

Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.

Peter.

Acts 4:13
Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Matthew 17:1
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,

went.

Acts 2:46
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Acts 5:25
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.

Luke 24:53
And were continually in the temple, praising and blessing God. Amen.

the hour.

Acts 10:3,30
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius…

Exodus 29:39
The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

Numbers 28:4
The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;







Lexicon
[ One afternoon ]
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Peter
Πέτρος (Petros)
Noun - Nominative Masculine Singular
Strong's Greek 4074: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

were going up
ἀνέβαινον (anebainon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple
ἱερὸν (hieron)
Noun - Accusative Neuter Singular
Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

at
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hour
ὥραν (hōran)
Noun - Accusative Feminine Singular
Strong's Greek 5610: Apparently a primary word; an 'hour'.

of prayer,
προσευχῆς (proseuchēs)
Noun - Genitive Feminine Singular
Strong's Greek 4335: From proseuchomai; prayer; by implication, an oratory.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ninth [hour].
ἐνάτην (enatēn)
Adjective - Accusative Feminine Singular
Strong's Greek 1766: Ninth. Ordinal from ennea; ninth.
III.

(1) Now Peter and John went up.--Better, were going up. The union of the two brings the narratives of the Gospels into an interesting connection with the Acts. They were probably about the same age (the idea that Peter was some years older than John rests mainly on the pictures which artists have drawn from their imagination, and has no evidence in Scripture), and had been friends from their youth upward. They had been partners as fishermen on the Sea of Galilee (Luke 5:10). They had been sharers in looking for the consolation of Israel, and had together received the baptism of John (John 1:41). John and Andrew had striven which should be the first to tell Peter that they had found the Christ (John 1:41). The two had been sent together to prepare for the Passover (Luke 22:8). John takes Peter into the palace of the high priest (John 18:16), and though he must have witnessed his denials is not estranged from him. It is to John that Peter turns for comfort after his fall, and with him he comes to the sepulchre on the morning of the Resurrection (John 20:6). The eager affection which, now more strongly than ever, bound the two together is seen in Peter's question, "Lord, and what shall this man do?" (John 21:21); and now they are again sharers in action and in heart, in teaching and in worship. Passing rivalries there may have been, disputes which was the greatest, prayers for places on the right hand and the left (Matthew 20:20; Mark 10:35); but the idea maintained by Renan (Vie de Jesus, Introduction), that St. John wrote his Gospel to exalt himself at the expense of Peter, must take its place among the delirantium somnia, the morbid imaginations, of inventive interpretation. They appear in company again in the mission to Samaria (Acts 8:14), and in recognising the work that had been done by Paul and Barnabas among the Gentiles (Galatians 2:9). When it was that they parted never to meet again, we have no record. No account is given as to the interval that had passed since the Day of Pentecost. Presumably the brief notice at the end of Acts 2 was meant to summarise a gradual progress, marked by no striking incidents, which may have gone on for several months. The absence of chronological data in the Acts, as a book written by one who in the Gospel appears to lay stress on such matters (Luke 3:1; Luke 6:2), is somewhat remarkable. The most natural explanation is that he found the informants who supplied him with his facts somewhat uncertain on these points, and that, as a truthful historian, he would not invent dates.

At the hour of prayer, being the ninth hour--sc., 3 P.M., the hour of the evening sacrifice (Jos. Ant. xiv. 4, ? 3). The traditions of later Judaism had fixed the third, the sixth, and the ninth hours of each day as times for private prayer. Daniel's practice of praying three times a day seems to imply a rule of the same kind, and Psalm 55:17 ("evening and morning and at noon will I pray") carries the practice up to the time of David. "Seven times a day" was, perhaps, the rule of those who aimed at a life of higher devotion (Psalm 119:164). Both practices passed into the usage of the Christian Church certainly as early as the second century, and probably therefore in the first. The three hours were observed by many at Alexandria in the time of Clement (Strom, vii. p. 722). The seven became the "canonical hours" of Western Christendom, the term first appearing in the Rule of St. Benedict (ob. A.D. 542) and being used by Bede (A.D. 701).

Verse 1. - Were going up for went up together, A.V. and T.R. Peter and John. The close friendship of these two apostles is remarkable. The origin of it appears to have been their partnership in the fishing-boats in which they pursued their trade as fishermen on the Sea of Galilee. For St. Luke tells us that the sons of Zebedee were "partners with Simon," and helped him to take the miraculous draught of fishes (Luke 5:10). We find the two sons of Zebedee associated with Peter in the inner circle of the Lord's apostles, at the Transfiguration, at the raising of Jairus's daughter, and at the agony in the Garden of Gethsemane (see also Mark 13:3). But the yet closer friendship of Peter and John first appears in their going together to the palace of Caiaphas on the night of the betrayal (John 18:15), and then in the memorable visit to the holy sepulcher on the morning of the Resurrection (John 20:2-4), and yet again in John 21:7, 20, 21. It is in strict and natural sequence to these indications in the Gospel that, on opening the first chapters of the Acts, we find Peter and John constantly acting together in the very van of the Christian army (see Acts 3:1, 3, 11; Acts 4:13, 19; Acts 8:14, 25). The hour of prayer; called in Luke 1:10, "the hour of incense," that is, the hour of the evening sacrifice, when the people stood outside in prayer, while the priest within offered the sacrifice and burnt the incense (see Acts 2:46, note). Hence the comparison in Psalm 141:2, "Let my prayer be set before thee as incense, and the lifting up of my hands as the evening sacrifice." 3:1-11 The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!
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