Verse (Click for Chapter) New International Version The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus. You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. New Living Translation For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him. English Standard Version The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. Berean Standard Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. Berean Literal Bible The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you⁺ delivered up and denied in the presence of Pilate, that one having adjudged to release Him. King James Bible The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. New King James Version The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. New American Standard Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him. NASB 1995 “The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. NASB 1977 “The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered up, and disowned in the presence of Pilate, when he had decided to release Him. Legacy Standard Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you delivered and denied in the presence of Pilate, when he had decided to release Him. Amplified Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him. Berean Annotated Bible The God {Theos} of Abraham (father of many), Isaac (he will laugh), and Jacob (he grasps the heel), the God of our fathers {paterōn}, has glorified His servant (His child) Jesus (YHWH saves). You⁺ handed Him over and rejected Him before Pilate (armed with a spear), even though he had decided to release Him. Christian Standard Bible The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him. Holman Christian Standard Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him. American Standard Version The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. Contemporary English Version The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free. English Revised Version The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. GOD'S WORD® Translation The God of our ancestors Abraham, Isaac, and Jacob has glorified his servant Jesus. You handed Jesus over to Pilate. You rejected him in Pilate's presence, even though Pilate had decided to let him go free. Good News Translation The God of Abraham, Isaac, and Jacob, the God of our ancestors, has given divine glory to his Servant Jesus. But you handed him over to the authorities, and you rejected him in Pilate's presence, even after Pilate had decided to set him free. International Standard Version The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go. NET Bible The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him. New Heart English Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. Webster's Bible Translation The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. Weymouth New Testament The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. Majority Text Translations Majority Standard BibleThe God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. World English Bible The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him. Literal Translations Literal Standard VersionThe God of Abraham, and of Isaac, and of Jacob, the God of our fathers, glorified His child Jesus, whom you delivered up, and denied Him in the presence of Pilate, he having given judgment to release [Him], Berean Literal Bible The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you⁺ delivered up and denied in the presence of Pilate, that one having adjudged to release Him. Young's Literal Translation The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, Smith's Literal Translation The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose. Catholic Translations Douay-Rheims BibleThe God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. Catholic Public Domain Version The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him. New American Bible The God of Abraham, [the God] of Isaac, and [the God] of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate’s presence, when he had decided to release him. New Revised Standard Version The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. Translations from Aramaic Lamsa BibleThe God of Abraham and of Isaac and of Jacob, the God of our Fathers has glorified his Son Jesus whom you delivered up and denied him in the presence of Pilate when he was determined to let him go. Aramaic Bible in Plain English “The God of Abraham and Isaac and Jacob, The God of our fathers, has glorified his Son Yeshua, him whom you handed over and rejected in the presence of Pilatus, when he had rightly judged to release him.” NT Translations Anderson New TestamentThe God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him. Godbey New Testament The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him. Haweis New Testament The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. Mace New Testament the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go. Weymouth New Testament The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. Worrell New Testament The God of Abraham and Isaac and Jacob, the God of our fathers, glorified His Child Jesus, Whom ye, indeed, delivered up, and denied before Pilate's face, when he gave judgment to release Him; Worsley New Testament The God of Abraham and of Isaac and of Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered up, and denied before Pilate, when he determined to release Him. Additional Translations ... Audio Bible Context Peter Speaks in Solomon's Colonnade…12And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk? 13The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. 14You rejected the Holy and Righteous One and asked that a murderer be released to you.… Cross References The God of Abraham, Isaac, and Jacob, Exodus 3:6 Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. Exodus 3:15 God also told Moses, “Say to the Israelites, ‘The LORD, the God of your fathers—the God of Abraham, the God of Isaac, and the God of Jacob—has sent me to you.’ This is My name forever, and this is how I am to be remembered in every generation. Mark 12:26 But concerning the dead rising, have you not read about the burning bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? the God of our fathers, Acts 5:30 The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree. Acts 7:32 ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look. Acts 22:14 Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice. has glorified His servant Jesus. Isaiah 52:13 Behold, My Servant will prosper; He will be raised and lifted up and highly exalted. Matthew 12:18 “Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations. Philippians 2:9-11 Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. You handed Him over and rejected Him before Pilate, Matthew 27:2 They bound Him, led Him away, and handed Him over to Pilate the governor. Matthew 27:11-14 Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied. / And when He was accused by the chief priests and elders, He gave no answer. / Then Pilate asked Him, “Do You not hear how many charges they are bringing against You?” … Luke 23:18-23 But they all cried out in unison: “Away with this man! Release Barabbas to us!” / (Barabbas had been imprisoned for an insurrection in the city, and for murder.) / Wanting to release Jesus, Pilate addressed them again, … even though he had decided to release Him. Luke 23:14-16 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him. / Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death. / Therefore I will punish Him and release Him.” Luke 23:20 Wanting to release Jesus, Pilate addressed them again, John 19:4 Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” Genesis 22:1-18 Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. / “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” / So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. … Treasury of Scripture The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go. God of Abraham. Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Acts 7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold. Exodus 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. hath. Acts 2:33-36 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear… Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins. Psalm 2:6-12 Yet have I set my king upon my holy hill of Zion… whom. Acts 2:23,24 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: … Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree. Acts 13:27,28 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him… Jump to Previous Abraham Conferred Decided Delivered Denied Determined Disowned Face Fathers Forefathers Glorified Handed Honour Isaac Jacob Jesus Killed Pilate Presence Release ServantJump to Next Abraham Conferred Decided Delivered Denied Determined Disowned Face Fathers Forefathers Glorified Handed Honour Isaac Jacob Jesus Killed Pilate Presence Release ServantActs 3 1. Peter preaching to the people that came to see a lame man restored to his feet,12. professes the cure to have been wrought by God, and his son Jesus; 13. withal reprehending them for crucifying Jesus; 17. which because they did it through ignorance, 18. and that thereby were fulfilled God's determinate counsel, and the Scriptures, 19. he exhorts them by repentance and faith to seek remission of their sins through Jesus. The God of Abraham, Isaac, and Jacob This phrase establishes a direct connection to the patriarchs of Israel, emphasizing continuity with the Jewish faith. It highlights the fulfillment of God's promises to the patriarchs, as seen in Genesis 12:1-3, where God promises Abraham that all nations will be blessed through his offspring. This connection underscores the legitimacy of the Christian message to a Jewish audience, affirming that Jesus is the fulfillment of the covenant made with their ancestors. the God of our fathers has glorified His servant Jesus You handed Him over and rejected Him before Pilate even though he had decided to release Him Persons / Places / Events 1. God of Abraham, Isaac, and JacobThis phrase emphasizes the continuity of God's covenant relationship with Israel, highlighting the faithfulness of God throughout generations. 2. Jesus Referred to as God's servant, Jesus is the central figure who is glorified by God, fulfilling the messianic prophecies and serving as the Savior. 3. Pilate The Roman governor who presided over the trial of Jesus. Despite finding no fault in Jesus, he succumbed to the pressure of the crowd and religious leaders. 4. The Jewish People The audience Peter addresses, who were part of the events leading to Jesus' crucifixion, representing humanity's rejection of Christ. 5. The Event of Glorification Refers to the resurrection and exaltation of Jesus, affirming His divine mission and identity. Teaching Points God's Faithfulness Across GenerationsReflect on how God’s promises to Abraham, Isaac, and Jacob are fulfilled in Jesus, demonstrating His unwavering faithfulness. The Role of Jesus as Servant Understand Jesus' role as the suffering servant who was glorified, encouraging believers to embrace servanthood in their own lives. Human Rejection and Divine Purpose Recognize the human tendency to reject God’s ways, yet see how God’s purposes prevail, encouraging trust in His sovereign plan. The Importance of Acknowledging Jesus Challenge believers to acknowledge Jesus as Lord in every aspect of life, avoiding the mistakes of those who rejected Him. The Call to Repentance and Witness Encourage believers to repent and bear witness to Jesus’ resurrection and lordship, following Peter’s example in Acts. Bible Study Questions and Answers 1. What is the meaning of Acts 3:13?2. How does Acts 3:13 highlight God's fulfillment of promises to the patriarchs? 3. What does Peter's reference to "the God of Abraham" signify for Jewish listeners? 4. How can we emulate Peter's boldness in proclaiming Jesus in Acts 3:13? 5. How does Acts 3:13 connect to Jesus' trial before Pilate in the Gospels? 6. In what ways can acknowledging God's glorification of Jesus impact our daily faith walk? 7. How does Acts 3:13 affirm Jesus' divine mission and identity? 8. Why is the God of Abraham, Isaac, and Jacob emphasized in Acts 3:13? 9. What is the significance of Jesus being "glorified" in Acts 3:13? 10. What are the top 10 Lessons from Acts 3? 11. What defines the beliefs of Marcionism? 12. Did God command human sacrifice? (Genesis 22:2 vs. Deuteronomy 12:31) 13. Acts 3:12-16: Is there corroborating evidence outside the Bible confirming that Peter actually performed such healings? 14. How does Genesis 22 align with later scriptures condemning human sacrifice (e.g., Deuteronomy 12:31)? What Does Acts 3:13 Mean The God of Abraham, Isaac, and Jacob, the God of our fathers– Peter opens by anchoring everything he is about to say in the unbroken story of redemption that began with the patriarchs. – This same covenant-keeping God, who introduced Himself to Moses in Exodus 3:6 and whom Jesus identifies as “not the God of the dead, but of the living” (Matthew 22:32), is acting again in Jerusalem. – By repeating “the God of our fathers,” Peter reminds his hearers that the gospel is not a new religion but the fulfillment of promises made to their own ancestors (Genesis 12:3; Acts 7:32). – Practical takeaway: the reliability of God’s past dealings guarantees His present work; faith rests on His proven character. has glorified His servant Jesus – The resurrection and ascension are the Father’s public endorsement of the Son. “God raised Him up … exalted to His right hand” (Acts 2:32-33). – Isaiah’s Servant Songs anticipate this: “Behold My Servant, whom I uphold … I will put My Spirit on Him” (Isaiah 42:1), and “My Servant will be high and lifted up and greatly exalted” (Isaiah 52:13). – Jesus Himself prayed, “Father, glorify Your Son” (John 17:1), and the empty tomb proves that prayer was answered (Philippians 2:9-11; 1 Peter 1:21). – Because the Father glorified Jesus, we can trust every claim Jesus made and every promise He gives. You handed Him over and rejected Him before Pilate – Peter speaks plainly: national Israel bore moral responsibility for choosing Barabbas over Christ (Mark 15:9-15). – “He came to His own, and His own did not receive Him” (John 1:11). – Yet even this betrayal was “according to God’s determined plan” (Acts 2:23), showing that human sin can never overturn divine sovereignty. – Application: acknowledging personal responsibility for sin is the doorway to repentance and forgiveness (Acts 3:19). even though he had decided to release Him – Pilate, after examining Jesus, declared, “I have found in Him no basis for the charges against Him … I will punish Him and release Him” (Luke 23:14-16). – Political pressure overruled justice (John 19:12-16; Matthew 27:24). – The contrast is striking: earthly authority hesitated, heavenly authority overruled. God’s redemptive purpose advanced precisely when human courts failed (Acts 13:27-29). – Encouragement: when earthly systems falter, God’s plan remains unstoppable. summary Acts 3:13 links the faithfulness of the covenant God with the exaltation of Jesus and the tragic but ordained rejection He suffered. The same Lord who proved Himself to Abraham, Isaac, and Jacob has now vindicated His Servant through resurrection glory. Human failure—even Pilate’s vacillation and the crowd’s rejection—stands exposed, yet it cannot thwart God’s saving purpose. The passage calls believers to trust God’s character, honor the glorified Christ, own personal responsibility for sin, and rest in the certainty that God’s sovereign plan prevails. (13) The God of Abraham, and of Isaac, and of Jacob.--Here again we have an echo of our Lord's teaching. That Name had been uttered in the precincts of the Temple, not improbably in the self-same portico, as part of our Lord's constructive proof of the resurrection of the dead (Matthew 22:32). Now it was heard again in connection with the witness borne by the Apostles that He Himself had risen. (See also Note on Acts 7:32.)Hath glorified his Son Jesus.--Better, Servant. The word is that used throughout the later chanters of Isaiah for "the servant of Jehovah" (Isaiah 42:1; Isaiah 48:20; Isaiah 52:13; Isaiah 53:11). It meets us again in Acts 3:26; Acts 4:27; Acts 4:30, and as applied to Christ, is peculiar to the Acts, with the exception of the citation from Isaiah in Matthew 12:18. It is, therefore, more distinctive than "Son" would have been, and implies the general Messianic interpretation of the prophetic language in which it is so prominent. . . . Verse 13. - Servant for Son, A.V.; before the face for in the presence, A.V.; had for was, A.V.; release him for let him go, A.V. The God of Abraham, etc. The continuity of the New Testament with the Old Testament stands out remarkably in St. Peter's address. He speaks to the "men of Israel," and he connects the present miracle with all that God had (lone to their fathers in days gone by. He does not seem conscious of any break or transition, or of any change of posture or position. Only a new incident, long since promised by the prophets, has been added. "tie thrusts himself upon the fathers of old, lest he should appear to be introducing a new doctrine" (Chrysostom). God... hath glorified his Servant Jesus. Servant is manifestly right (so St. Chrysostom). It is the constant meaning of παῖς in the LXX.; son is always υἱός (see ver. 26; Acts 4:27, 30). In Matthew 12:18 the A.V. has "servant." (For the Old Testament usage, see Isaiah 42:1; Isaiah 52:13; Isaiah 53:11). Delivered up; παρεδώκατε, different from the ἔκδοτον of Acts 2:23 (where see note). The word is applied to the action of Judas in delivering up Jesus into the hands of the chief priests (John 19:11), and to the action of Pilate in sending Jesus to execution (Luke 23:25; John 19:16). Here it is spoken of the whole action of the Jews in procuring the death of Jesus. Denied before the face of Pilate. The reference is exact to Luke 23:13-23. To release him. There is a verbal agreement with Luke 23:16, 17, 20.Parallel Commentaries ... Greek TheὉ (Ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. of Abraham, Ἀβραὰμ (Abraam) Noun - Genitive Masculine Singular Strong's 11: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch. Isaac, Ἰσαὰκ (Isaak) Noun - Genitive Masculine Singular Strong's 2464: (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Jacob, Ἰακώβ (Iakōb) Noun - Genitive Masculine Singular Strong's 2384: Of Hebrew origin; Jacob, the progenitor of the Israelites. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. of our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I. fathers, πατέρων (paterōn) Noun - Genitive Masculine Plural Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. has glorified ἐδόξασεν (edoxasen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. servant Παῖδα (Paida) Noun - Accusative Masculine Singular Strong's 3816: Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant. Jesus. Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. You ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. handed [Him over] παρεδώκατε (paredōkate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. rejected ἠρνήσασθε (ērnēsasthe) Verb - Aorist Indicative Middle - 2nd Person Plural Strong's 720: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate. [Him] ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular Strong's 3739: Who, which, what, that. before πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. Pilate, Πιλάτου (Pilatou) Noun - Genitive Masculine Singular Strong's 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. [even though] he ἐκείνου (ekeinou) Demonstrative Pronoun - Genitive Masculine Singular Strong's 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed. had decided κρίναντος (krinantos) Verb - Aorist Participle Active - Genitive Masculine Singular Strong's 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. to release [Him]. ἀπολύειν (apolyein) Verb - Present Infinitive Active Strong's 630: From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce. Links Acts 3:13 NIVActs 3:13 NLT Acts 3:13 ESV Acts 3:13 NASB Acts 3:13 KJV Acts 3:13 BibleApps.com Acts 3:13 Biblia Paralela Acts 3:13 Chinese Bible Acts 3:13 French Bible Acts 3:13 Catholic Bible NT Apostles: Acts 3:13 The God of Abraham Isaac and Jacob (Acts of the Apostles Ac) |
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