John 1:11
New International Version
He came to that which was his own, but his own did not receive him.

New Living Translation
He came to his own people, and even they rejected him.

English Standard Version
He came to his own, and his own people did not receive him.

Berean Standard Bible
He came to His own, and His own did not receive Him.

Berean Literal Bible
He came to the own, and the own did not receive Him.

King James Bible
He came unto his own, and his own received him not.

New King James Version
He came to His own, and His own did not receive Him.

New American Standard Bible
He came to His own, and His own people did not accept Him.

NASB 1995
He came to His own, and those who were His own did not receive Him.

NASB 1977
He came to His own, and those who were His own did not receive Him.

Legacy Standard Bible
He came to what was His own, and those who were His own did not receive Him.

Amplified Bible
He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him.

Christian Standard Bible
He came to his own, and his own people did not receive him.

Holman Christian Standard Bible
He came to His own, and His own people did not receive Him.

American Standard Version
He came unto his own, and they that were his own received him not.

Contemporary English Version
He came into his own world, but his own nation did not welcome him.

English Revised Version
He came unto his own, and they that were his own received him not.

GOD'S WORD® Translation
He went to his own people, and his own people didn't accept him.

Good News Translation
He came to his own country, but his own people did not receive him.

International Standard Version
He came to his own creation, yet his own people did not receive him.

Majority Standard Bible
He came to His own, and His own did not receive Him.

NET Bible
He came to what was his own, but his own people did not receive him.

New Heart English Bible
He came to his own, and those who were his own did not receive him.

Webster's Bible Translation
He came to his own, and his own received him not.

Weymouth New Testament
He came to the things that were His own, and His own people gave Him no welcome.

World English Bible
He came to his own, and those who were his own didn’t receive him.
Literal Translations
Literal Standard Version
He came to [His] own, and [His] own did not receive Him;

Berean Literal Bible
He came to the own, and the own did not receive Him.

Young's Literal Translation
to his own things he came, and his own people did not receive him;

Smith's Literal Translation
He came to his own things, and his own received him not.
Catholic Translations
Douay-Rheims Bible
He came unto his own, and his own received him not.

Catholic Public Domain Version
He went to his own, and his own did not accept him.

New American Bible
He came to what was his own, but his own people did not accept him.

New Revised Standard Version
He came to what was his own, and his own people did not accept him.
Translations from Aramaic
Lamsa Bible
He came to his own, and his own did not receive him.

Aramaic Bible in Plain English
He came unto his own, and his own received him not.
NT Translations
Anderson New Testament
He came to his own country, and his own people received him not.

Godbey New Testament
He came unto His own, and His own received Him not.

Haweis New Testament
He came unto his peculiar people, and his peculiar people did not receive him.

Mace New Testament
he came unto his own, and his own received him not.

Weymouth New Testament
He came to the things that were His own, and His own people gave Him no welcome.

Worrell New Testament
He came to His own possessions, and those who were His own received Him not.

Worsley New Testament
yea, He came to his own peculiar right, and even his own people received Him not.

Additional Translations ...
Audio Bible



Context
The Witness of John
10He was in the world, and though the world was made through Him, the world did not recognize Him. 11He came to His own, and His own did not receive Him. 12But to all who did receive Him, to those who believed in His name, He gave the right to become children of God—…

Cross References
Isaiah 53:3
He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.

Matthew 21:42
Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?

Luke 19:14
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’

Acts 3:13-15
The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. / You rejected the Holy and Righteous One and asked that a murderer be released to you. / You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.

Romans 9:4-5
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. / Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.

1 Peter 2:4
As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,

John 3:32
He testifies to what He has seen and heard, yet no one accepts His testimony.

John 12:37-38
Although Jesus had performed so many signs in their presence, they still did not believe in Him. / This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”

Matthew 23:37
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, but you were unwilling!

Mark 6:4
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”

Luke 4:24
Then He added, “Truly I tell you, no prophet is accepted in his hometown.

Acts 7:51-52
You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. / Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

Romans 10:21
But as for Israel he says: “All day long I have held out My hands to a disobedient and obstinate people.”

Psalm 118:22
The stone the builders rejected has become the cornerstone.

Jeremiah 7:25-26
From the day your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets again and again. / Yet they would not listen to Me or incline their ear, but they stiffened their necks and did more evil than their fathers.


Treasury of Scripture

He came to his own, and his own received him not.

came.

Matthew 15:24
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

Acts 3:25,26
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed…

Acts 13:26,46
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent…

and.

John 3:32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.

Isaiah 53:2,3
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him…

Luke 19:14
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

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John 1
1. The divinity, humanity, office, and incarnation of Jesus Christ.
15. The testimony of John.
39. The calling of Simon and Andrew, Philip and Nathanael














He came
The phrase "He came" signifies the incarnation of Jesus Christ, the Word made flesh. In the Greek, "ἦλθεν" (ēlthen) is used, indicating a purposeful arrival. This is not a passive event but an active mission. Jesus, the eternal Word, chose to enter human history, fulfilling prophecies such as Isaiah 7:14, which foretold the coming of Immanuel, "God with us." This act of coming underscores the divine initiative in the salvation plan, emphasizing God's love and desire to redeem humanity.

to His own
The Greek term "ἴδια" (idia) refers to what is one's own, indicating possession or belonging. In this context, "His own" can be understood as the Jewish people, God's chosen nation, Israel. Historically, Israel was set apart by God, receiving His laws, covenants, and promises. Archaeological findings, such as ancient Hebrew texts and artifacts, affirm the distinct identity and religious practices of the Jewish people. This phrase highlights the special relationship and expectation that existed between God and Israel, as seen in scriptures like Deuteronomy 7:6, where Israel is described as a "holy people" chosen by God.

and His own did not receive Him
The repetition of "His own" emphasizes the tragedy and irony of the rejection. The Greek word for "receive" is "παρέλαβον" (parelabon), which means to accept or welcome. Despite the prophecies and preparations, many in Israel did not recognize or accept Jesus as the Messiah. This rejection is a recurring theme in the Gospels, as seen in passages like Matthew 23:37, where Jesus laments over Jerusalem's unwillingness to accept Him. Historically, this rejection can be understood in the context of first-century Jewish expectations of a political Messiah who would liberate them from Roman rule, contrasting with Jesus' mission of spiritual salvation. This phrase serves as a poignant reminder of the human tendency to miss divine truth due to preconceived notions and hardened hearts. It also foreshadows the broader acceptance of Jesus by the Gentiles, as God's salvation plan extends beyond ethnic Israel to all who believe.

(11) He came, as distinct from the "was" of the previous verse, passes on to the historic advent; but as that was but the more distinct act of which there had been foreshadowings in every appearance and revelation of God, these Advents of the Old Testament are not excluded.

His own is neuter, and the same word which is used in John 19:27, where it is rendered "his own home." (Comp. John 16:32, margin, and Acts 21:6.) What then was the "home?" It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. Traces of this abound in the Jewish Scriptures. Comp. especially Malachi 3:1, "The Lord whom ye seek shall suddenly come to his temple." (See also Luke 2:49, Note.) . . .

Verse 11. - It is not without interest that the ideas contained in these verses did not need a second century to evolve them; they were current in Paul's letters, a hundred years before the date assigned by some to this Gospel. Here the question arises - Has no more direct approach been made to our race than that which is common to every man? Undoubtedly the whole theocratic dispensation would be ignored if this were not the case - and consequently the evangelist continues the recital of the peculiarities and specialties of the approach of the Logos to the human understanding. He came unto his own possession (εἰς τὰ ἴδια). Here all expositors agree to see the special manifestation of the Logos to the house of Israel, which is called in numerous passages of the Old Testament, God's own possession (Exodus 19:5; Deuteronomy 7:6; Psalm 135:4; Isaiah 31:9). And his own (people) received him not (παρέλαβον; cf. κατέλαβεν of ver. 4, and ἔγνω of ver. 10). Here, again, the most astonishing, direct and prominent illustration of such a statement is seen in the historic ministry of the Lord Jesus, in the terrible record of his rejection by his own people, by his own disciples, by the theocratic chiefs, by the assembled Sanhedrin, by the very populace to whom Pilate appealed to save him from murderous fury. But the significance of the prologue is to my mind missed, if the earlier agelong rejection of the ministry, and light of the Logos, nay, the perpetual and awful treatment which he continually receives from "his own possession," be not perceived. There was a Divine and special sense in which the perpetual coming of the Logos to the world was emphasized by his gracious self-manifestations to the people of Israel. The great Name of Jehovah, the Angel of the presence, the manifestations to Abraham, to Moses, to David, to Elijah, to Isaiah, and Ezekiel; the Shechinah glories, the whole ministry of grace to the house of Israel, was a perpetual coming to his own peculiar possession; but yet the sum total of their history is a continuous repudiation and lapse. They rejected the Lord, they fell in the wilderness, they were turned unto other gods, they went a-whoring after their own inventions. They knew not that God had healed them. The great things of his Law were accounted strange things to them (compare Stephen's apology for an elaborate exposition of this thought). The same kind of treatment has continually been given by the world, and even by those who have boasted of standing in the special lines of his grace. This suggestion cannot he fully expanded here. Chrysostom in loco calls much attention to the argument of the Epistle to Romans (Romans 2:12; Romans 9:30, 32; Romans 10:3, 12).

Parallel Commentaries ...


Greek
He came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2064: To come, go.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[His]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

own,
ἴδια (idia)
Adjective - Accusative Neuter Plural
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[His]
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

own
ἴδιοι (idioi)
Adjective - Nominative Masculine Plural
Strong's 2398: Pertaining to self, i.e. One's own; by implication, private or separate.

{did} not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

receive
παρέλαβον (parelabon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

Him.
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Gospels: John 1:11 He came to his own and those (Jhn Jo Jn)
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