2 Samuel 15:2
New International Version
He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.”

New Living Translation
He got up early every morning and went out to the gate of the city. When people brought a case to the king for judgment, Absalom would ask where in Israel they were from, and they would tell him their tribe.

English Standard Version
And Absalom used to rise early and stand beside the way of the gate. And when any man had a dispute to come before the king for judgment, Absalom would call to him and say, “From what city are you?” And when he said, “Your servant is of such and such a tribe in Israel,”

Berean Standard Bible
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

King James Bible
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

New King James Version
Now Absalom would rise early and stand beside the way to the gate. So it was, whenever anyone who had a lawsuit came to the king for a decision, that Absalom would call to him and say, “What city are you from?” And he would say, “Your servant is from such and such a tribe of Israel.”

New American Standard Bible
And Absalom used to rise early and stand beside the road to the gate; and when any man who had a lawsuit was to come before the king for judgment, Absalom would call out to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

NASB 1995
Absalom used to rise early and stand beside the way to the gate; and when any man had a suit to come to the king for judgment, Absalom would call to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

NASB 1977
And Absalom used to rise early and stand beside the way to the gate; and it happened that when any man had a suit to come to the king for judgment, Absalom would call to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Legacy Standard Bible
And Absalom used to rise early and stand beside the way to the gate; and when any man had a case to come to the king for judgment, Absalom would call to him and say, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Amplified Bible
He would get up early and stand beside the road to the gate [of the city, where court was held]; and when any man who had a dispute came to the king for judgment, Absalom would call to him, “From what city are you?” And he would say, “Your servant is from one of the tribes of Israel.”

Christian Standard Bible
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from? ” If he replied, “Your servant is from one of the tribes of Israel,”

Holman Christian Standard Bible
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”

American Standard Version
And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

Contemporary English Version
He would get up early each morning and wait by the side of the road that led to the city gate. Anyone who had a complaint to bring to King David would have to go that way, and Absalom would ask each of them, "Where are you from?" If they said, "I'm from a tribe in the north,"

English Revised Version
And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

GOD'S WORD® Translation
Absalom used to get up early and stand by the road leading to the city gate. When anyone had a case to be tried by King David, Absalom would ask, "Which city are you from?" After the person had told him which tribe in Israel he was from,

Good News Translation
He would get up early and go and stand by the road at the city gate. Whenever someone came there with a dispute that he wanted the king to settle, Absalom would call him over and ask him where he was from. And after the man had told him what tribe he was from,

International Standard Version
Then he would get up early, stand near the passageway to the palace gate, and when anyone arrived to file a legal complaint for a hearing before the king, Absalom would call to him and ask, "You're from what city?" If he replied, "Your servant is from one of Israel's tribes,"

Majority Standard Bible
He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,”

NET Bible
Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, "What city are you from?" The person would answer, "I, your servant, am from one of the tribes of Israel."

New Heart English Bible
And Absalom used to get up early and stand beside the road. Then when anyone had a dispute which should come to the king for judgment, then Absalom would call out to him and say, "What city are you from?" When he said, "Your servant is from one of the tribes of Israel,"

Webster's Bible Translation
And Absalom rose early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city art thou? And he said, Thy servant is one of the tribes of Israel.

World English Bible
Absalom rose up early, and stood beside the way of the gate. When any man had a suit which should come to the king for judgment, then Absalom called to him, and said, “What city are you from?” He said, “Your servant is of one of the tribes of Israel.”
Literal Translations
Literal Standard Version
and Absalom has risen early, and stood by the side of the way of the gate, and it comes to pass, every man who has a pleading to come to the king for judgment, that Absalom calls to him and says, “Of what city [are] you?” And he says, “Your servant [is] of one of the tribes of Israel.”

Young's Literal Translation
and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'

Smith's Literal Translation
And Absalom rose early and stood by the hand of the way of the gate: and it will be every man which shall be to him strife coming to the king for judgment, and Absalom will call to him and say, Where, from what city thou? And he will say, of one of the tribes of Israel is thy servant.
Catholic Translations
Douay-Rheims Bible
And Absalom rising up early stood by the entrance of the gate, and when any man had business to come to the king's judgment, Absalom called him to him, and said: Of what city art thou? He answered, and said: Thy servant is of such a tribe of Israel.

Catholic Public Domain Version
And rising up in the morning, Absalom was standing beside the entrance of the gate. And when there was any man who had a dispute that might go before the king’s judgment, Absalom would call him to him, and would say, “Which city are you from?” And responding, he would say, “I am your servant, from a certain tribe of Israel.”

New American Bible
Moreover, Absalom used to rise early and stand alongside the road leading to the gate. If someone had a lawsuit to be decided by the king, Absalom would call to him and say, “From what city are you?” And when he replied, “Your servant is of such and such a tribe of Israel,”

New Revised Standard Version
Absalom used to rise early and stand beside the road into the gate; and when anyone brought a suit before the king for judgment, Absalom would call out and say, “From what city are you?” When the person said, “Your servant is of such and such a tribe in Israel,”
Translations from Aramaic
Lamsa Bible
And Absalom rose up early and stood beside the king's gate; and it was so that when any man had a case to be tried before the king, then Absalom called him to him, and said, Of what city are you? And he said, Your servant is of one of the tribes of Israel.

Peshitta Holy Bible Translated
And Abishlum was rising early and was standing at the side of the gate of the King, and every man who had a judgment to judge before the King, Abishlum was calling him to himself and he said to him: “From which city are you?” He said to him: “I am your Servant from one of the tribes of Israel”
OT Translations
JPS Tanakh 1917
And Absalom used to rise up early, and stand beside the way of the gate; and it was so, that when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said: 'Of what city art thou?' And he said: 'Thy servant is of one of the tribes of Israel.'

Brenton Septuagint Translation
And Abessalom rose early, and stood by the side of the way of the gate: and it came to pass that every man who had a cause, came to the king for judgment, and Abessalom cried to him, and said to him, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.

Additional Translations ...
Audio Bible



Context
Absalom's Conspiracy
1Some time later, Absalom provided for himself a chariot with horses and fifty men to run ahead of him. 2He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for a decision, Absalom would call out and ask, “What city are you from?” And if he replied, “Your servant is from one of the tribes of Israel,” 3Absalom would say, “Look, your claims are good and right, but the king has no deputy to hear you.”…

Cross References
2 Samuel 14:25-27
Now there was not a man in all Israel as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw. / And when he cut the hair of his head—he shaved it every year because his hair got so heavy—he would weigh it out to be two hundred shekels, according to the royal standard. / Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

1 Kings 1:5-10
At that time Adonijah, David’s son by Haggith, began to exalt himself, saying, “I will be king!” And he acquired chariots and horsemen and fifty men to run ahead of him. / (His father had never once reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome, born next after Absalom.) / So Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, who supported him. ...

2 Samuel 3:27
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.

2 Samuel 18:9-15
Now Absalom was riding on his mule when he met the servants of David, and as the mule went under the thick branches of a large oak, Absalom’s head was caught fast in the tree. The mule under him kept going, so that he was suspended in midair. / When one of the men saw this, he told Joab, “I just saw Absalom hanging in an oak tree!” / “You just saw him!” Joab exclaimed. “Why did you not strike him to the ground right there? I would have given you ten shekels of silver and a warrior’s belt!” ...

2 Samuel 16:15-23
Then Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. / And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!” / “Is this the loyalty you show your friend?” Absalom replied. “Why did you not go with your friend?” ...

1 Samuel 8:3-5
But his sons did not walk in his ways; they turned aside toward dishonest gain, accepting bribes and perverting justice. / So all the elders of Israel gathered together and came to Samuel at Ramah. / “Look,” they said, “you are old, and your sons do not walk in your ways. Now appoint a king to judge us like all the other nations.”

1 Samuel 15:12
Early in the morning Samuel got up to confront Saul, but he was told, “Saul has gone to Carmel, and behold, he has set up a monument for himself and has turned and gone down to Gilgal.”

1 Kings 12:1-20
Then Rehoboam went to Shechem, for all Israel had gone there to make him king. / When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since. / So they sent for Jeroboam, and he and the whole assembly of Israel came to Rehoboam and said, ...

2 Samuel 19:9-10
And all the people throughout the tribes of Israel were arguing, “The king rescued us from the hand of our enemies and delivered us from the hand of the Philistines, but now he has fled the land because of Absalom. / But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”

2 Samuel 20:1-2
Now a worthless man named Sheba son of Bichri, a Benjamite, happened to be there, and he blew the ram’s horn and shouted: “We have no share in David, no inheritance in Jesse’s son. Every man to his tent, O Israel!” / So all the men of Israel deserted David to follow Sheba son of Bichri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

Matthew 23:5-7
All their deeds are done for men to see. They broaden their phylacteries and lengthen their tassels. / They love the places of honor at banquets, the chief seats in the synagogues, / the greetings in the marketplaces, and the title of ‘Rabbi’ by which they are addressed.

Luke 22:24-27
A dispute also arose among the disciples as to which of them should be considered the greatest. / So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors. / But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. ...

Mark 10:42-45
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them. / But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant, / and whoever wants to be first must be the slave of all. ...

Matthew 20:25-28
But Jesus called them aside and said, “You know that the rulers of the Gentiles lord it over them, and their superiors exercise authority over them. / It shall not be this way among you. Instead, whoever wants to become great among you must be your servant, / and whoever wants to be first among you must be your slave— ...

John 12:43
For they loved praise from men more than praise from God.


Treasury of Scripture

And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called to him, and said, Of what city are you? And he said, Your servant is of one of the tribes of Israel.

rose up

Job 24:14
The murderer rising with the light killeth the poor and needy, and in the night is as a thief.

Proverbs 4:16
For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

Matthew 27:1
When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

came [heb] to come

Exodus 18:14,16,16
And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even? …

1 Kings 3:16-28
Then came there two women, that were harlots, unto the king, and stood before him…

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2 Samuel 15
1. Absalom, by fair speeches and courtesies, steals the hearts of Israel.
7. By pretense of a vow, he obtains leave to go to Hebron
10. He makes there a great conspiracy
13. David upon the news flees from Jerusalem
19. Ittai will leave him
24. Zadok and Abiathar are sent back with the ark
30. David and his company go up mount Olivet weeping,
31. He curses Ahithophel's counsel
32. Hushai is sent back with instructions














He would get up early
This phrase indicates Absalom's diligence and determination. In the Hebrew context, rising early often signifies a sense of urgency and purpose. Absalom's actions were premeditated, showing his commitment to his cause. Historically, rising early was a practice of those who were earnest in their endeavors, whether for good or ill. Absalom's early rising reflects his ambition and strategic planning to win the hearts of the people.

stand beside the road leading to the gate
The city gate in ancient Israel was not just a physical structure but a place of significant social and judicial activity. It was where elders and leaders would gather to discuss and decide on legal matters. By positioning himself here, Absalom placed himself at the heart of civic life, where he could intercept those seeking justice. This strategic location allowed him to influence and sway public opinion, subtly undermining King David's authority.

Whenever anyone had a grievance
The word "grievance" suggests a legal or personal complaint requiring resolution. In the context of ancient Israel, grievances were often brought before the king or appointed judges. Absalom's involvement in these matters indicates his attempt to present himself as a more accessible and empathetic leader than his father, King David. This reflects a deeper understanding of the people's needs and a calculated move to gain their loyalty.

to bring before the king for judgment
This phrase underscores the role of the king as the ultimate judge and arbiter in Israel. King David was known for his wisdom and fairness, yet Absalom's actions suggest a perceived gap between the king and his subjects. By inserting himself into this process, Absalom sought to create an image of a more approachable and just leader, subtly criticizing his father's administration.

Absalom would call out to him
Absalom's proactive approach in calling out to those with grievances demonstrates his eagerness to engage with the people. This action is both strategic and symbolic, as it shows his desire to be seen as a man of the people. In the Hebrew tradition, calling out can also imply a public declaration, further emphasizing Absalom's intent to be noticed and remembered by those he interacted with.

'What city are you from?'
This question serves multiple purposes. It personalizes the interaction, making the individual feel seen and heard. It also allows Absalom to gather information about the diverse tribes and regions of Israel, potentially identifying areas of discontent. This question reflects Absalom's political acumen, as he seeks to understand and exploit the divisions within the kingdom for his gain.

And he would reply, 'Your servant is from one of the tribes of Israel.'
The response highlights the unity and diversity of the nation of Israel. Each tribe had its unique identity and issues, and by acknowledging this, Absalom positioned himself as a unifying figure. The term "your servant" indicates a posture of humility and respect, which Absalom could use to his advantage by presenting himself as a servant-leader, contrasting with the perceived distance of King David.

Verse 2. - The way of the gate. The gate would be that of the royal palace, where the king gave audience and administered justice. At the gate of the city the elders were the judges, and, though the higher authority of the king may have weakened the action of this citizen court, yet passages such as Isaiah 50:23 and Jeremiah 5:28 imply, not only its continued existence, but also that it retained much importance. Probably all causes between citizens were tried by it, just as causes in the country were tried by the mishpachah (see note on 2 Samuel 14:7); but with an appeal in weighty matters to the king. It is a mistake to suppose that David altogether neglected his judicial functions. On the contrary, the woman of Tekoah obtained an audience, as a matter of course; and Absalom would not have risen up thus early unless David had also taken his seat in the early morning on the royal divan to administer justice. It was the suitors on their way to the king whom Absalom accosted, and made believe that he would be more assiduous in his duties than his father, and that he would have decided every suit in favour of the person to whom he was talking, whereas really one side alone can gain the cause. Still, we may well believe that, guilty himself of adultery and murder, and with his two eider sons stained with such terrible crimes, David's administration of justice had become half hearted. And thus his sin again found him out, and brought stern punishment. For Absalom used this weakness against his father, and, intercepting the suitors on their way, would ask their city and tribe, and listen to their complaint, and assure them of the goodness of their cause, and lament that, as the king could not hear all causes easily himself, he did not appoint others to aid him in his duties. It was delay and procrastination of which Absalom complained; and as many of the litigants had probably come day after day, and not succeeded in getting a hearing, they were already in ill humour and prepared to find fault. Now, as David possessed great powers of organization, we may well believe that he would have taken measures for the adequate administration of law had it not been for the moral malady which enfeebled his will. In the appointment of Jehoshaphat and Seraiah (2 Samuel 8:16, 17) he had made a beginning, but soon his hands grew feeble, and he did no more.

Parallel Commentaries ...


Hebrew
He
אַבְשָׁל֔וֹם (’aḇ·šā·lō·wm)
Noun - proper - masculine singular
Strong's 53: Absalom -- 'my father is peace', two Israelites

would get up early
וְהִשְׁכִּים֙ (wə·hiš·kîm)
Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular
Strong's 7925: To load up, to start early in the morning

and stand
וְעָמַ֕ד (wə·‘ā·maḏ)
Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular
Strong's 5975: To stand, in various relations

beside
עַל־ (‘al-)
Preposition
Strong's 5921: Above, over, upon, against

the road
דֶּ֣רֶךְ (de·reḵ)
Noun - common singular construct
Strong's 1870: A road, a course of life, mode of action

leading to the city gate.
הַשָּׁ֑עַר (haš·šā·‘ar)
Article | Noun - masculine singular
Strong's 8179: An opening, door, gate

Whenever anyone
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

had
וַיְהִ֡י (way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961: To fall out, come to pass, become, be

a grievance
רִיב֩ (rîḇ)
Noun - masculine singular
Strong's 7379: Strife, dispute

to bring
לָב֨וֹא (lā·ḇō·w)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 935: To come in, come, go in, go

before
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

the king
הַמֶּ֜לֶךְ (ham·me·leḵ)
Article | Noun - masculine singular
Strong's 4428: A king

for a decision,
לַמִּשְׁפָּ֗ט (lam·miš·pāṭ)
Preposition-l, Article | Noun - masculine singular
Strong's 4941: A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, style

Absalom
אַבְשָׁל֤וֹם (’aḇ·šā·lō·wm)
Noun - proper - masculine singular
Strong's 53: Absalom -- 'my father is peace', two Israelites

would call out
וַיִּקְרָ֨א (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121: To call, proclaim, read

and ask,
וַיֹּ֗אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“What
אֵֽי־ (’ê-)
Interrogative
Strong's 335: Where?, how?

city
עִיר֙ (‘îr)
Noun - feminine singular
Strong's 5892: Excitement

are you from?”
אַ֔תָּה (’at·tāh)
Pronoun - second person masculine singular
Strong's 859: Thou and thee, ye and you

And if he replied,
וַיֹּ֕אמֶר (way·yō·mer)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 559: To utter, say

“Your servant [is]
עַבְדֶּֽךָ׃ (‘aḇ·de·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 5650: Slave, servant

from one
מֵאַחַ֥ד (mê·’a·ḥaḏ)
Preposition-m | Number - masculine singular construct
Strong's 259: United, one, first

of the tribes
שִׁבְטֵֽי־ (šiḇ·ṭê-)
Noun - masculine plural construct
Strong's 7626: Rod, staff, club, scepter, tribe

of Israel,”
יִשְׂרָאֵ֖ל (yiś·rā·’êl)
Noun - proper - masculine singular
Strong's 3478: Israel -- 'God strives', another name of Jacob and his desc


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OT History: 2 Samuel 15:2 Absalom rose up early and stood beside (2Sa iiSam 2 Sam ii sam)
2 Samuel 15:1
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