Berean Study Bible The Razor of JudgmentGod addresses Ezekiel by the title used repeatedly throughout the book, reminding him of his human weakness before the sovereign Lord. As a priest and prophet among the exiles, Ezekiel bears God’s message concerning the people’s sin and coming judgment. Jesus later used “Son of Man” to identify Himself with humanity while also revealing His messianic authority. Ezk 2:1 “Son of man,” He said to me, “stand up on your feet”… take a sharp sword, A weapon of war becomes the instrument of Ezekiel’s sign-act, portraying the violent judgment soon to fall on Jerusalem. The sword elsewhere represents the Lord’s judgment against rebellion and bloodshed. Ezk 21:9-10 Son of man, prophesy and tell them that this is… use it as a barber’s razor, The sword used as a razor joins humiliation with destruction. Shaving was associated with mourning, disgrace, and the loss of honor, while the sword foretold the Babylonian siege and slaughter. Isa 7:20 On that day the Lord will use a razor hired… and shave your head and beard. Ezekiel’s removal of his hair publicly pictures Jerusalem’s loss of dignity, security, and covenant blessing. As a priest, he ordinarily would not shave his head or beard, making the act a striking sign that Judah’s persistent unfaithfulness had brought extraordinary judgment. Isa 15:2 Dibon goes up to its temple to weep at its high places.… Then take a set of scales and divide the hair. The scales show that the Lord’s judgment is deliberate and exact, not uncontrolled wrath. The divided hair prepares for the threefold fate of Jerusalem’s inhabitants: death by famine and plague, death by the sword, and scattering among the nations. Rev 6:5-6 And when the Lamb opened the third seal,… When the days of the siege have ended, Ezekiel was to complete the enacted siege of Jerusalem before dividing his shaved hair. The sign portrayed the judgment that came upon Jerusalem during Babylon’s siege from 588 to 586 BC, when famine, disease, terror, and violence consumed the population. Ezk 4:8 Now behold, I will tie you up with ropes… you are to burn up a third of the hair inside the city; The hair represented Jerusalem’s inhabitants, and the fire pictured those who would perish within the city through famine, pestilence, and the consuming judgment of God. Babylon later burned Jerusalem, including the temple, but the judgment had already devastated its people from within. Jer 21:10 For I have set My face against this city… you are also to take a third and slash it with the sword all around the city; Those slain by the sword would include defenders and fugitives overtaken outside Jerusalem as Babylon’s army broke through the city. The sword of Babylon was the instrument God used to execute the covenant warnings Israel had persistently ignored. Jer 38:2 This is what the LORD says: Whoever stays in this city… and you are to scatter a third to the wind. Many survivors would be driven from their land and dispersed among foreign nations. Exile fulfilled the warnings of Deuteronomy 28:64 and exposed the seriousness of covenant rebellion, yet God would preserve a small remnant, as Ezekiel was commanded to keep a few hairs afterward. Jer 49:36 I will bring the four winds against Elam… For I will unleash a sword behind them. Flight into exile would not itself remove the guilty from God’s discipline. Warfare, persecution, and insecurity would continue to pursue many of the scattered people, showing that Jerusalem’s fall was not merely a political disaster but the righteous judgment of the Lord. Ezk 12:14 And I will scatter to every wind all the attendants… But you are to take a few strands of hair Ezekiel’s hair represented the inhabitants of Jerusalem under judgment. After most of the divided hair was burned, struck, or scattered, the few strands pictured a small remnant whom God would preserve. Even in judgment, the Lord did not abandon His covenant purposes or allow Israel to be utterly destroyed. Isaiah likewise foretold that a remnant would return to the mighty God (Isaiah 10:20–22). Preservation did not remove the need for repentance, but it displayed God’s mercy and kept alive the line through which His promises would be fulfilled. Ezk 9:4-6 “Go throughout the city of Jerusalem,” said the LORD,… and secure them in the folds of your garment. The folds of Ezekiel’s garment portrayed the Lord’s deliberate care for those spared from immediate destruction. What God preserves is not forgotten or exposed to chance; it remains under His hand. Some of these strands would later be cast into the fire, showing that even the remnant needed purification and that judgment would continue among the survivors (Ezekiel 5:4). Yet God’s protection of a people for Himself anticipates His saving work through Christ, who gathers and keeps all who belong to Him. Hag 2:12 If a man carries consecrated meat in the fold of his garment… Again, take a few of these, Ezekiel was to remove some of the hairs previously tucked into the folds of his garment. Those hairs represented a small remnant spared from the first waves of destruction. Yet even among the survivors, persistent rebellion would bring further judgment. Physical survival did not guarantee spiritual faithfulness or exemption from God’s discipline. Ezk 12:16 But I will spare a few of them from sword and famine… throw them into the fire, Fire portrays the consuming judgment of God against sin. Jerusalem’s inhabitants had defiled the sanctuary with idolatry and rejected the Lord’s covenant despite repeated warnings. The remnant would not escape merely because it remained after the siege; God would expose and judge continued unfaithfulness. Jhn 15:6 If anyone does not remain in Me, he is like a branch… and burn them. The action anticipated the Babylonian destruction of Jerusalem in 586 BC and the suffering that followed for many who survived its fall. God’s judgment was neither arbitrary nor excessive, for His people had provoked Him by embracing the abominations of the nations around them. Ezk 15:4-5 No, it is cast into the fire for fuel. The fire… From there a fire will spread to the whole house of Israel. Judgment upon Jerusalem would affect the entire covenant people, including those already living in exile. The fire spreading from the remnant shows that sin left unrepented among the people would bring wider consequences. Even so, God’s severe discipline preserved His purpose: He would later gather, cleanse, and restore a faithful remnant for the sake of His name. Ezk 20:47-48 Say to the forest of the Negev: Hear the word… This is what the Lord GOD says: The coming judgment carries the full authority of the covenant God of Israel. Ezekiel does not speak from personal anger or political opinion; the Lord Himself explains why Jerusalem’s destruction is deserved. Ezk 2:4 They are obstinate and stubborn children.… ‘This is Jerusalem, Jerusalem was the city God chose for His name, the location of Solomon’s temple, David’s throne, and the ordained center of Israel’s worship. Its privileges made its rebellion especially grievous, because the city called to display God’s holiness had filled itself with idolatry, injustice, and bloodshed. Psa 122:6 Pray for the peace of Jerusalem: “May those who love you… which I have set in the center of the nations, God placed Israel in a strategic setting between major ancient powers, including Egypt, Assyria, Babylon, and the lands of Syria and Canaan. From Jerusalem, Israel was meant to bear witness to the one true God and to show the surrounding peoples the righteousness of His law. Instead, Jerusalem surpassed the nations in rebellion, rejecting the revelation and protection God had given her. Ezk 38:12 in order to seize the spoil and carry off the plunder… with countries all around her. The nations surrounding Jerusalem observed Israel’s history, worship, victories, and failures. Jerusalem’s fall before Babylon would therefore reveal that the Lord does not excuse sin among His own people. Yet God’s purposes for Jerusalem would not end in judgment; from this city the promised Messiah would suffer, rise, and command that repentance and forgiveness be proclaimed to all nations. Zec 12:2-3 Behold, I will make Jerusalem a cup of drunkenness… But she has rebelled against My ordinances more wickedly than the nations, Jerusalem, standing for the covenant people, had received God’s law, priesthood, temple, and prophetic warnings. Israel’s sin was therefore especially grievous: those called to display the holiness of the Lord had embraced idolatry, bloodshed, injustice, and the practices of surrounding peoples. Rather than being a light to the nations, Jerusalem had surpassed them in rebellion. 2Ki 21:9 But the people did not listen and Manasseh led them astray,… and against My statutes worse than the countries around her. God had given Israel His statutes to distinguish her from the nations and to lead her in life and righteousness (Leviticus 18:4–5; Deuteronomy 4:6–8). The nations lacked Israel’s covenant privileges, yet Jerusalem knowingly despised the standards that should have marked her as God’s dwelling place. Ezk 16:47 And you not only walked in their ways… For her people have rejected My ordinances The rebellion was deliberate and covenantal. God’s ordinances revealed His righteous character and governed worship, justice, family life, and care for the vulnerable. Rejecting them meant rejecting the Lord who had redeemed Israel from Egypt and established her in the land. Jer 6:19 Hear, O earth! I am bringing disaster on this people,… and have not walked in My statutes.’ Israel’s disobedience had become the settled direction of national life rather than an isolated failure. The people refused the path God had set before them, despite repeated calls to repentance through His prophets. Jerusalem’s coming judgment would vindicate God’s holiness and demonstrate that covenant privilege never excuses persistent rebellion. Ezk 20:13 Yet the house of Israel rebelled against Me… Therefore this is what the Lord GOD says: The coming judgment rests on the authority of the covenant God, Israel’s sovereign King and righteous Judge. Jerusalem’s condition was not hidden from Him, and His sentence would display both His holiness and His faithfulness to the warnings given through Moses and the prophets. Amo 3:11 Therefore this is what the Lord GOD says: “An enemy will… ‘You have been more insubordinate than the nations around you; Israel had received God’s law, His sanctuary, His priests, and repeated calls to repentance. Her rebellion was therefore worse than that of the pagan nations, who had not been entrusted with the same covenant privileges. The people called to reveal the Lord’s holiness instead became marked by defiance and idolatry. 2Ki 21:9 But the people did not listen and Manasseh led them astray,… you have not walked in My statutes or kept My ordinances, God had given His commands as the path of covenant life, blessing, justice, and fellowship with Him. Israel’s refusal to obey was not merely a failure of national morality; it was a personal rejection of the God who had redeemed her from Egypt and established her in the land. The covenant curses announced in Deuteronomy were now approaching fulfillment. Ezk 20:13 Yet the house of Israel rebelled against Me… nor have you even conformed to the ordinances of the nations around you.’ Jerusalem had sunk beneath even the ordinary standards observed among surrounding peoples. Rather than serving as a light to the nations, Israel adopted their abominations and exceeded them in corruption. Such spiritual ruin explains the severity of the judgment Ezekiel was commanded to announce. Ezk 11:12 Then you will know that I am the LORD… Therefore this is what the Lord GOD says: Ezekiel speaks under God’s direct authority, not merely as a commentator on Judah’s political crisis. The Lord who chose Jerusalem, gave His covenant, and placed His temple there now announces His settled judgment. Jer 7:20 Therefore this is what the Lord GOD says: Behold, My anger… ‘Behold, I Myself am against you, Jerusalem, God’s opposition to Jerusalem reveals the depth of the city’s rebellion. The people had presumed upon the presence of the temple while practicing idolatry, injustice, and covenant unfaithfulness. The city intended to display God’s holiness had become a center of defilement. Ezk 21:3 This is what the LORD says: ‘I am against you,… and I will execute judgments among you The coming Babylonian siege, famine, violence, and exile would not be accidents of history or merely the triumph of a stronger empire. God would use Babylon as His instrument to punish persistent sin, fulfilling the covenant warnings given through Moses. His judgments were righteous because Jerusalem had rejected repeated calls to repent. Ezk 11:9 I will bring you out of the city and deliver you… in the sight of the nations. Jerusalem’s fall would be publicly witnessed by the surrounding peoples. Israel had been called to make God known among the nations, yet her sin brought dishonor upon His name. Even in judgment, God would reveal His holiness, justice, and faithfulness to His word. Ezk 39:27 When I bring them back from the peoples… Because of all your abominations, Jerusalem’s judgment arose from persistent covenant rebellion. Idolatry, bloodshed, injustice, and the sacrifice of children had defiled the city where God had placed His name. The people had adopted the detestable worship practices of surrounding nations despite the warnings of Leviticus 18:26–30 and Deuteronomy 18:9–12. Their sins were not isolated failures but a comprehensive rejection of the Lord’s holiness and covenant. Lev 18:27-28 For the men who were in the land before you… I will do to you what I have never done before The Babylonian destruction of Jerusalem in 586 BC would surpass earlier defeats and sieges. The city, temple, walls, and monarchy would fall; many would die, and survivors would be carried into exile. Such devastation fulfilled the covenant curses of Deuteronomy 28 and demonstrated that God’s patience does not cancel His justice. The Lord who had delivered Jerusalem would also judge it when His people treated His mercy as permission for rebellion. Exo 10:14 The locusts swarmed across the land and settled… and will never do again. The judgment would stand as an unparalleled act of divine discipline against Jerusalem for its covenant unfaithfulness. Its severity revealed the holiness of God and the ruinous end of entrenched sin. Yet exile was not God’s final purpose for His people. Ezekiel would later proclaim restoration, a new heart, and renewed worship, showing that judgment clears the way for the Lord’s faithful work of redemption. Exo 11:6 Then a great cry will go out over all the land of Egypt.… As a result, fathers among you will eat their sons, and sons will eat their fathers. The horror of cannibalism fulfilled covenant warnings given in Leviticus 26:29 and Deuteronomy 28:53. Such desperation occurred during the siege of Samaria (2 Kings 6:28–29) and would again mark Jerusalem’s suffering under Babylon. Sin had brought the city to the collapse of ordinary human compassion, family order, and public life. Deu 28:53 Then you will eat the fruit of your womb,… I will execute judgments against you Jerusalem’s idolatry, violence, and profanation of the temple demanded the judgment of the holy God. The Lord Himself would act through Babylon’s army, showing that national disaster was not accidental but the covenant consequence of persistent rebellion. God’s judgment against evil also anticipates the final judgment before His throne (Revelation 20:11–15). Ezk 25:11 So I will execute judgments on Moab, and they will know… and scatter all your remnant to every wind.’ Survivors would be driven in every direction among foreign nations, fulfilling the warnings of Leviticus 26:33 and Deuteronomy 28:64. The exile preserved a remnant despite the nation’s ruin, and God later promised to gather His people from the nations and restore them to their land (Ezekiel 37:21–22). Ezk 17:21 All his choice troops will fall by the sword,…
Famine, Sword, and DispersionThe Lord swears by His own life because no higher authority exists by whom He could swear. His eternal life guarantees the certainty of His decree. Israel’s coming judgment was not an impulsive response but the settled verdict of the covenant God against persistent rebellion. Numbers 14:21 similarly joins God’s oath with His purpose to uphold His glory throughout the earth. Ezk 20:3 Son of man, speak to the elders of Israel… because you have defiled My sanctuary God’s sanctuary in Jerusalem had been given as the dwelling place of His name among His covenant people. Its defilement revealed that Judah had corrupted the very center of its worship. Ezekiel had already been shown the hidden idolatry practiced within the temple precincts, where elders, women, and priests dishonored the Lord in the place set apart for Him (Ezekiel 8). The coming destruction of Jerusalem and its temple would demonstrate that sacred buildings cannot shield a people who reject the God they claim to worship. Ezk 23:38 They have also done this to Me: On that very same day… with all your detestable idols and abominations, Idols had been brought into the land and even into the sanctuary, provoking the Lord who had commanded Israel to worship Him alone. Such abominations included pagan rites joined to idolatry, practices forbidden because they denied God’s holiness and drew His people into moral corruption. Judah’s sin was especially grievous because the nation possessed the Law, the priesthood, and the testimony of the prophets, yet chose the gods of surrounding nations. Deu 29:17 You saw the abominations and idols among them… I Myself will withdraw My favor; The Lord would remove the protection Judah had presumed upon. Babylon’s siege, famine, slaughter, and exile would expose the emptiness of trusting in the temple while despising the Lord of the temple. God’s withdrawal did not mean that He had ceased to rule; it showed that He was actively judging His people according to the covenant warnings of Deuteronomy 28 and Leviticus 26. Lev 26:17 Those who hate you will rule over you, and you will flee… I will not look upon you with pity, Mercy had been repeatedly offered through prophets, warnings, and calls to repentance. Judah’s continued hardness brought a time when judgment would proceed without deliverance. God’s justice required Him to vindicate His holy name, which His people had profaned before the nations. Ezk 7:4 I will not look on you with pity, nor will I spare you… nor will I spare you. The judgment would reach Jerusalem because rebellion had become entrenched. The fall of the city in 586 BC confirmed the truth of God’s warning. Yet even in judgment, the Lord preserved a remnant and promised future restoration, showing that His covenant purposes would not fail. Ezk 24:14 I, the LORD, have spoken; the time is coming… A third of your people will die by plague or be consumed by famine within you, Siege would turn Jerusalem into a place of starvation, disease, and death when Babylon surrounded it. Food supplies failed, normal life collapsed, and the crowded city became vulnerable to pestilence. The calamity fulfilled covenant warnings that rebellion against the Lord would bring famine and plague upon His people (Leviticus 26:25–26; Deuteronomy 28:21–24). Judgment began within the city that had profaned God’s sanctuary with idolatry. Lev 26:25 And I will bring a sword against you to execute… a third will fall by the sword outside your walls, Those who sought escape would meet the Babylonian army rather than safety. Jerusalem’s final siege under Nebuchadnezzar ended with the king’s flight, the capture of fugitives, and widespread slaughter (2 Kings 25:1–7). The walls that had been trusted for protection could not shield a people who had rejected the Lord’s protection. Deu 32:25 Outside, the sword will take their children,… and a third I will scatter to every wind and unleash a sword behind them. Survivors would be deported and dispersed among foreign nations, as occurred after Jerusalem’s fall in 586 BC. Exile did not remove them from God’s rule or from the consequences of their covenant unfaithfulness; the sword would pursue them through continuing danger, loss, and humiliation. Yet scattering was not God’s final purpose for Israel. The Lord later promised to gather His people from the nations, cleanse them from idolatry, and restore them to their land under a renewed heart of obedience (Ezekiel 36:24–28). Ezk 12:14 And I will scatter to every wind all the attendants… And when My anger is spent God’s judgment against Jerusalem would reach its appointed end through famine, sword, pestilence, and exile. Israel’s long rebellion, especially its idolatry within the land and even near the temple, had violated the covenant repeatedly. Lam 4:11 The LORD has exhausted His wrath; He has kindled a fire… and I have vented My wrath against them, The Babylonian destruction of Jerusalem in 586 BC fulfilled warnings God had given through Moses and the prophets. Judgment revealed that sin against the holy God carries real and devastating consequences. Ezk 20:8 But they rebelled against Me and refused to listen… I will be appeased. God’s justice would be satisfied because His covenant sanctions had been carried out. His wrath was neither uncontrolled nor endless; He disciplined His people with the purpose of preserving a remnant and restoring them in His appointed time. The sacrificial system pointed beyond itself to the full satisfaction of divine justice through Christ. Isa 1:24 Therefore the Lord GOD of Hosts, the Mighty One of Israel,… And when I have spent My wrath on them, The repeated assurance establishes the certainty and completeness of the coming judgment. God would not overlook persistent rebellion, yet His discipline would not nullify His promises to Abraham, David, and Israel. Ezk 22:31 So I have poured out My indignation upon them… they will know that I, the LORD, Jerusalem’s fall would make known the reality of the Lord’s holiness, sovereignty, and faithfulness. Those who had treated His warnings lightly would recognize that He alone is God and that His word cannot fail. Exo 7:5 And the Egyptians will know that I am the LORD,… in My zeal have spoken. God acted with holy jealousy for His name, His worship, and His covenant people. Every judgment foretold by Ezekiel would come to pass because the Lord had spoken it. Ezk 36:5 Therefore this is what the Lord GOD says:… I will make you a ruin and a disgrace Jerusalem would become desolate because its inhabitants had rejected the Lord through idolatry, violence, and covenant unfaithfulness. The destruction carried out through Babylon would reveal that God’s holiness cannot be separated from His covenant mercy. The curses warned in Deuteronomy 28 would fall upon the city that had presumed upon its spiritual privileges while resisting God’s commands. Jer 25:18 make them a ruin, an object of horror and contempt… among the nations around you, Ammon, Moab, Edom, Philistia, and other neighboring peoples would see Jerusalem’s fall. Israel had been called to display the righteousness of the Lord before the nations, but her rebellion instead brought public shame. Jerusalem’s judgment would warn surrounding peoples that the God of Israel judges sin impartially, even among those who bear His name. Psa 79:4 We have become a reproach to our neighbors,… in the sight of all who pass by. Travelers, merchants, and foreign visitors would behold the devastation of the city and carry word of it abroad. The ruined land would testify to the seriousness of forsaking the covenant, as Moses had foretold in Deuteronomy 29:24–28. God’s judgment would make known both His righteousness against persistent rebellion and the truthfulness of His word. 1Ki 9:8 And when this temple has become a heap of rubble,… So you will be a reproach and a taunt, Jerusalem’s destruction would expose Israel’s covenant rebellion before the surrounding peoples. The nation chosen to display the holiness of the LORD would become an object of scorn because it had embraced idolatry, bloodshed, and injustice. Jer 24:9 I will make them a horror and an offense… a warning and a horror to the nations around you, God’s judgment on His own people would teach the nations that He does not overlook sin, even among those who bear His name. The devastation brought by Babylon would stand as a fearful warning that the LORD is righteous and faithful to His covenant word. Deu 28:37 You will become an object of horror, scorn, and ridicule… when I execute judgments against you in anger, wrath, and raging fury. Divine anger arose from Israel’s persistent rejection of God after repeated warnings through His prophets. Jerusalem’s fall was neither accidental nor merely the result of Babylonian strength; the LORD Himself was judging a rebellious people while preserving His purpose to restore a remnant. Jer 21:5 And I Myself will fight against you with a mighty arm… I, the LORD, have spoken. The judgment was certain because it rested on the authority of the covenant God of Israel. What the LORD declares He accomplishes, and His faithfulness is seen both in judgment against sin and in mercy toward those who turn to Him. Num 14:35 I, the LORD, have spoken, and I will surely do these things… When I shower you with the deadly arrows of famine and destruction God portrays famine as arrows released against Jerusalem: deadly, directed, and impossible to evade. The image recalls the covenant warnings of Deuteronomy 32:23–24, where famine belongs among the judgments reserved for persistent rebellion. Jerusalem’s coming siege would prove that the Lord’s warnings were not empty threats. Deu 32:23-24 I will heap disasters upon them; I will spend My arrows… that I will send to destroy you, The calamity would come through Babylon’s armies, yet God declares Himself sovereign over the judgment. Years of idolatry, injustice, and refusal to heed the prophets had brought the nation under the curses of the covenant. The Babylonian siege of Jerusalem eventually produced the very starvation foretold here (2 Kings 25:1–3). Lev 26:25 And I will bring a sword against you to execute… I will intensify the famine against you Judgment would increase because earlier discipline had not produced repentance. Leviticus 26:18–20 warned that continued defiance would bring multiplied punishment and a land unable to yield its food. God’s escalating discipline revealed both the gravity of sin and the seriousness of His call to return to Him. 2Ki 25:3 By the ninth day of the fourth month, the famine in the city… and cut off your supply of food. Food, security, and ordinary life would fail under the siege. The removal of bread fulfilled the covenant curse of Deuteronomy 28:48 and exposed Israel’s dependence upon the God they had forsaken. Physical famine also reflected a deeper spiritual barrenness: life and provision ultimately come from the Lord. Lev 26:26 When I cut off your supply of bread, ten women… I will send famine and wild beasts against you, God’s covenant curses included famine and dangerous animals as judgments for persistent rebellion (Leviticus 26:22, 26; Deut. 28:48). Siege warfare would exhaust food supplies, while depopulated fields and villages allowed wild animals to threaten survivors. God’s judgment reached beyond Jerusalem’s walls into the ordinary sources of food, safety, and livelihood. Deu 32:24 They will be wasted from hunger and ravaged by pestilence… and they will leave you childless. The death of children brought profound grief and cut off family inheritance and future hope. Children were God’s gift and a sign of His blessing (Psalm 127:3–5), yet Judah’s continued idolatry and violence would bring the covenant curse of lost offspring (Deut. 28:18). The judgment exposed the ruin produced by abandoning the Lord who gives life and preserves generations. Deu 32:25 Outside, the sword will take their children,… Plague and bloodshed will sweep through you, Disease, violence, and death would spread through the land alongside famine. The horrors of siege commonly produced pestilence through hunger, overcrowding, and unburied bodies, while war brought slaughter to those within and beyond the city. These calamities fulfilled the warnings God had given Israel through Moses and demonstrated that the Lord remained faithful to His word even when His people were faithless. Ezk 7:15 The sword is outside; plague and famine are within.… and I will bring a sword against you. The sword points to the Babylonian army, which God appointed as the instrument of His judgment against Judah. Babylon’s destruction of Jerusalem and the temple in 586 BC ended the kingdom’s outward security and sent many survivors into exile (2 Kings 25:8–21). God’s use of a foreign nation did not excuse Babylon’s later pride and cruelty, for He would also judge them. Ezk 11:8 You fear the sword, so I will bring the sword against you… I, the LORD, have spoken.” The Lord’s declaration establishes the certainty of the coming judgment. Jerusalem’s fall would not result from chance, military weakness, or Babylonian power alone, but from the sovereign God carrying out the covenant consequences He had long announced. Ezk 12:25 I, the LORD, will speak whatever word I speak… This is a draft of the Berean Study Bible. Please send all comments and recommendations to bereanstudybible@aol.com. Bible Hub |
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