Mark 9 Parallel Bible Translations

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1 Καὶ ἔλεγεν αὐτοῖς Ἀμὴν λέγω ὑμῖν ὅτι εἰσίν τινες ὧδε τῶν ἑστηκότων οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.” And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”
2 Καὶ μετὰ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ τὸν Ἰάκωβον καὶ [τὸν] Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ’ ἰδίαν μόνους καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them.
3 καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα λευκὰ λίαν οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτως λευκᾶναι and his clothes became radiant, intensely white, as no one on earth could bleach them. His clothes became dazzling white, whiter than anyone in the world could bleach them.
4 καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ καὶ ἦσαν συλλαλοῦντες* τῷ Ἰησοῦ And there appeared to them Elijah with Moses, and they were talking with Jesus. And there appeared before them Elijah and Moses, who were talking with Jesus.
5 Καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ Ῥαββί καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν τρεῖς σκηνάς σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν And Peter said to Jesus, “Rabbi, it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
6 οὐ γὰρ ᾔδει τί ἀποκριθῇ ἔκφοβοι γὰρ ἐγένοντο For he did not know what to say, for they were terrified. (He did not know what to say, they were so frightened.)
7 Καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς καὶ ἐγένετο φωνὴ ἐκ τῆς νεφέλης Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός ἀκούετε αὐτοῦ And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son; listen to him.” Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”
8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον ἀλλὰ τὸν Ἰησοῦν μόνον μεθ’ ἑαυτῶν And suddenly, looking around, they no longer saw anyone with them but Jesus only. Suddenly, when they looked around, they no longer saw anyone with them except Jesus.
9 Καὶ καταβαινόντων αὐτῶν ἐκ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ ἃ εἶδον διηγήσωνται εἰ μὴ ὅταν ὁ Υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead.
10 καὶ τὸν λόγον ἐκράτησαν πρὸς ἑαυτοὺς συζητοῦντες τί ἐστιν τὸ ἐκ νεκρῶν ἀναστῆναι So they kept the matter to themselves, questioning what this rising from the dead might mean. They kept the matter to themselves, discussing what “rising from the dead” meant.
11 καὶ ἐπηρώτων αὐτὸν λέγοντες Ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον And they asked him, “Why do the scribes say that first Elijah must come?” And they asked him, “Why do the teachers of the law say that Elijah must come first?”
12 Ὁ δὲ ἔφη αὐτοῖς Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστάνει πάντα καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενηθῇ And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?
13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθεν καὶ ἐποίησαν αὐτῷ ὅσα ἤθελον καθὼς γέγραπται ἐπ’ αὐτόν But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.” But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”
14 Καὶ ἐλθόντες πρὸς τοὺς μαθητὰς εἶδον ὄχλον πολὺν περὶ αὐτοὺς καὶ γραμματεῖς συζητοῦντας πρὸς αὐτούς And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them.
15 καὶ εὐθὺς πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν καὶ προστρέχοντες ἠσπάζοντο αὐτόν And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.
16 Καὶ ἐπηρώτησεν αὐτούς Τί συζητεῖτε πρὸς αὑτούς And he asked them, “What are you arguing about with them?” “What are you arguing with them about?” he asked.
17 Καὶ ἀπεκρίθη αὐτῷ εἷς ἐκ τοῦ ὄχλου Διδάσκαλε ἤνεγκα τὸν υἱόν μου πρὸς σέ ἔχοντα πνεῦμα ἄλαλον And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech.
18 καὶ ὅπου ἐὰν αὐτὸν καταλάβῃ ῥήσσει αὐτόν καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας καὶ ξηραίνεται καὶ εἶπα τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν καὶ οὐκ ἴσχυσαν And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”
19 Ὁ δὲ ἀποκριθεὶς αὐτοῖς λέγει Ὦ γενεὰ ἄπιστος ἕως πότε πρὸς ὑμᾶς ἔσομαι ἕως πότε ἀνέξομαι ὑμῶν φέρετε αὐτὸν πρός με And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”
20 Καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν καὶ ἰδὼν αὐτὸν τὸ πνεῦμα εὐθὺς συνεσπάραξεν αὐτόν καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.
21 Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ Πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ Ὁ δὲ εἶπεν Ἐκ παιδιόθεν And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. Jesus asked the boy’s father, “How long has he been like this?” “From childhood,” he answered.
22 καὶ πολλάκις καὶ εἰς πῦρ αὐτὸν ἔβαλεν καὶ εἰς ὕδατα ἵνα ἀπολέσῃ αὐτόν ἀλλ’ εἴ τι δύνῃ βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ’ ἡμᾶς And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”
23 Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ Τὸ Εἰ δύνῃ πάντα δυνατὰ τῷ πιστεύοντι And Jesus said to him, “‘If you can’! All things are possible for one who believes.” “’If you can’?” said Jesus. “Everything is possible for one who believes.”
24 Εὐθὺς κράξας ὁ πατὴρ τοῦ παιδίου ἔλεγεν Πιστεύω βοήθει μου τῇ ἀπιστίᾳ Immediately the father of the child cried out and said, “I believe; help my unbelief!” Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”
25 Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ Τὸ ἄλαλον καὶ κωφὸν πνεῦμα ἐγὼ ἐπιτάσσω σοι ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”
26 Καὶ κράξας καὶ πολλὰ σπαράξας ἐξῆλθεν καὶ ἐγένετο ὡσεὶ νεκρὸς ὥστε τοὺς πολλοὺς λέγειν ὅτι ἀπέθανεν And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.”
27 ὁ δὲ Ἰησοῦς κρατήσας τῆς χειρὸς αὐτοῦ ἤγειρεν αὐτόν καὶ ἀνέστη But Jesus took him by the hand and lifted him up, and he arose. But Jesus took him by the hand and lifted him to his feet, and he stood up.
28 Καὶ εἰσελθόντος αὐτοῦ εἰς οἶκον οἱ μαθηταὶ αὐτοῦ κατ’ ἰδίαν ἐπηρώτων αὐτόν Ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”
29 Καὶ εἶπεν αὐτοῖς Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ And he said to them, “This kind cannot be driven out by anything but prayer.” He replied, “This kind can come out only by prayer.”
30 Κἀκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας καὶ οὐκ ἤθελεν ἵνα τις γνοῖ They went on from there and passed through Galilee. And he did not want anyone to know, They left that place and passed through Galilee. Jesus did not want anyone to know where they were,
31 ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων καὶ ἀποκτενοῦσιν αὐτόν καὶ ἀποκτανθεὶς μετὰ τρεῖς ἡμέρας ἀναστήσεται for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.”
32 οἱ δὲ ἠγνόουν τὸ ῥῆμα καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι But they did not understand the saying, and were afraid to ask him. But they did not understand what he meant and were afraid to ask him about it.
33 Καὶ ἦλθον εἰς Καφαρναούμ Καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς Τί ἐν τῇ ὁδῷ διελογίζεσθε And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?”
34 οἱ δὲ ἐσιώπων πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων But they kept silent, for on the way they had argued with one another about who was the greatest. But they kept quiet because on the way they had argued about who was the greatest.
35 Καὶ καθίσας ἐφώνησεν τοὺς δώδεκα καὶ λέγει αὐτοῖς Εἴ τις θέλει πρῶτος εἶναι ἔσται πάντων ἔσχατος καὶ πάντων διάκονος And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”
36 Καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς And he took a child and put him in the midst of them, and taking him in his arms, he said to them, He took a little child whom he placed among them. Taking the child in his arms, he said to them,
37 Ὃς ἂν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται καὶ ὃς ἂν ἐμὲ δέχηται οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με “Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.” “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”
38 Ἔφη αὐτῷ ὁ Ἰωάννης Διδάσκαλε εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια 〈ὃς οὐκ ἀκολουθεῖ ἡμῖν〉 καὶ ἐκωλύομεν αὐτόν ὅτι οὐκ ἠκολούθει ἡμῖν John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”
39 Ὁ δὲ Ἰησοῦς εἶπεν Μὴ κωλύετε αὐτόν οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me,
40 ὃς γὰρ οὐκ ἔστιν καθ’ ἡμῶν ὑπὲρ ἡμῶν ἐστιν For the one who is not against us is for us. for whoever is not against us is for us.
41 Ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν ὀνόματι ὅτι Χριστοῦ ἐστε ἀμὴν λέγω ὑμῖν ὅτι οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward. Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.
42 Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων ‹εἰς ἐμέ› καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν “Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.
43 Καὶ ἐὰν σκανδαλίζῃ* σε ἡ χείρ σου ἀπόκοψον αὐτήν καλόν ἐστίν σε κυλλὸν εἰσελθεῖν εἰς τὴν ζωὴν ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν εἰς τὸ πῦρ τὸ ἄσβεστον And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out.
44 ⧼ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται⧽
45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε ἀπόκοψον αὐτόν καλόν ἐστίν σε εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν ⧼εἰς τὸ πῦρ τὸ ἄσβεστον⧽ And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.
46 ⧼ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται⧽
47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε ἔκβαλε αὐτόν καλόν σέ ἐστιν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
48 ὅπου Ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται ‘where their worm does not die and the fire is not quenched.’ where “’the worms that eat them do not die, and the fire is not quenched.’
49 Πᾶς γὰρ πυρὶ ἁλισθήσεται ⧼καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται⧽ For everyone will be salted with fire. Everyone will be salted with fire.
50 καλὸν τὸ ἅλας ἐὰν δὲ τὸ ἅλας ἄναλον γένηται ἐν τίνι αὐτὸ ἀρτύσετε ἔχετε ἐν ἑαυτοῖς ἅλα καὶ εἰρηνεύετε ἐν ἀλλήλοις Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.” “Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt among yourselves, and be at peace with each other.”
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