Mark 9:38
New International Version
"Teacher," said John, "we saw someone driving out demons in your name and we told him to stop, because he was not one of us."

New Living Translation
John said to Jesus, "Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn't in our group."

English Standard Version
John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”

Berean Study Bible
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”

Berean Literal Bible
John answered Him, "Teacher, we saw someone who does not follow us casting out demons in Your name, and we were forbidding him, because he was not following us."

New American Standard Bible
John said to Him, "Teacher, we saw someone casting out demons in Your name, and we tried to prevent him because he was not following us."

King James Bible
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Christian Standard Bible
John said to him, "Teacher, we saw someone driving out demons in your name, and we tried to stop him because he wasn't following us."

Contemporary English Version
John said, "Teacher, we saw a man using your name to force demons out of people. But he wasn't one of us, and we told him to stop."

Good News Translation
John said to him, "Teacher, we saw a man who was driving out demons in your name, and we told him to stop, because he doesn't belong to our group."

Holman Christian Standard Bible
John said to Him, "Teacher, we saw someone driving out demons in Your name, and we tried to stop him because he wasn't following us."

International Standard Version
John told Jesus, "Teacher, we saw someone driving out demons in your name. We tried to stop him, because he wasn't a follower like us."

NET Bible
John said to him, "Teacher, we saw someone casting out demons in your name, and we tried to stop him because he was not following us."

New Heart English Bible
John said to him, "Teacher, we saw someone casting out demons in your name; and we forbade him, because he was not following us."

Aramaic Bible in Plain English
Yohannan said to him, “Rabbi, we saw a man casting out demons in your name, and we forbade him because he did not go out with us.”

GOD'S WORD® Translation
John said to Jesus, "Teacher, we saw someone forcing demons out of a person by using the power and authority of your name. We tried to stop him because he was not one of us."

New American Standard 1977
John said to Him, “Teacher, we saw someone casting out demons in Your name, and we tried to hinder him because he was not following us.”

Jubilee Bible 2000
And John answered him, saying, Master, we saw one casting out demons in thy name and he does not follow us; and we forbade him because he does not follow us.

King James 2000 Bible
And John answered him, saying, Teacher, we saw one casting out demons in your name, and he followed not us: and we forbade him, because he followed not us.

American King James Version
And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.

American Standard Version
John said unto him, Teacher, we saw one casting out demons in thy name; and we forbade him, because he followed not us.

Douay-Rheims Bible
John answered him, saying: Master, we saw one casting out devils in thy name, who followeth not us, and we forbade him.

Darby Bible Translation
And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.

English Revised Version
John said unto him, Master, we saw one casting out devils in thy name: and we forbade him, because he followed not us.

Webster's Bible Translation
And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.

Weymouth New Testament
"Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."

World English Bible
John said to him, "Teacher, we saw someone who doesn't follow us casting out demons in your name; and we forbade him, because he doesn't follow us."

Young's Literal Translation
And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'
Study Bible
Miracles in Jesus' Name
37“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.” 38John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.” 39“Do not stop him.” Jesus replied, “For no one who performs a miracle in My name can turn around and speak evil of Me.…
Cross References
Numbers 11:27
A young man ran and reported to Moses, "Eldad and Medad are prophesying in the camp."

Numbers 11:28
Joshua son of Nun, the attendant to Moses since youth, spoke up and said, "Moses, my lord, stop them!"

Mark 9:39
But Jesus replied, "Do not stop him. No one who performs a miracle in My name can turn around and speak evil of Me.

Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

Luke 9:49
"Master," said John, "we saw someone driving out demons in Your name, and we tried to stop him, because he does not accompany us."

Luke 9:50
"Do not stop him," Jesus replied, "for whoever is not against you is for you."

Treasury of Scripture

And John answered him, saying, Master, we saw one casting out devils in your name, and he follows not us: and we forbade him, because he follows not us.

Master.

Numbers 11:26-29
But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp…

Luke 9:49,50
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us…

Luke 11:19
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.







Lexicon
John
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's Greek 2491: Of Hebrew origin; Joannes, the name of four Israelites.

said
Ἔφη (Ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

to Him,
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Teacher,
Διδάσκαλε (Didaskale)
Noun - Vocative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

we saw
εἴδομέν (eidomen)
Verb - Aorist Indicative Active - 1st Person Plural
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

someone
τινα (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

else
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

driving out
ἐκβάλλοντα (ekballonta)
Verb - Present Participle Active - Accusative Masculine Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

demons
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

name,
ὀνόματί (onomati)
Noun - Dative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

we tried to stop
ἐκωλύομεν (ekōlyomen)
Verb - Imperfect Indicative Active - 1st Person Plural
Strong's Greek 2967: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.

him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

because
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

he does not accompany
ἠκολούθει (ēkolouthei)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 190: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.

us.”
ἡμῖν (hēmin)
Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.
(38) And John answered him.--The incident that follows, omitted by St. Matthew, is recorded by St. Luke in the same connection. It indicates something of the same zeal as that which desired that fire might come from heaven to consume the Samaritans who refused to receive our Lord (Luke 9:52). The words were so far an "answer" to what our Lord had said, that they were suggested by it. The disciple desired to show, as in self-vindication, that he not only "received" his Master, but that he was unwilling to "receive" any who did not openly follow Him as a disciple. The fact of which he speaks is significant historically as indicating that one of the effects of our Lord's work had been to stir up and quicken the spiritual powers of men outside the range of the company of disciples that gathered round Him. They believed in Him, or they would not have used His Name. They were fellow-workers with Him, for they were seeking to rescue the souls of men from frenzy and despair. Their faith was effective, for, as the narrative implies, they not only claimed the power to cast out demons, but did cast them out. The case stood, it is obvious, on an entirely different footing from that of the sons of Sceva, in Acts 19:13-14, which at first sight seems to resemble it.

Verse 38. - This verse, according to the best authorities, should begin simply, John said unto him - although in St. Luke (Luke 9:49) they stand, "And John answered and said" - Master, we saw one casting out devils in thy name: and we forbade him, because he followed not us. The casting out of evil spirits was one of the foremost signs of apostleship; and what surprised St. John was that one who followed not Christ should have been able to work this miracle - a miracle in which, it will be remembered, the disciples had recently failed. It thus appears that our Lord's teaching had been so influential, that some, not reckoned amongst his disciples, had shown this proof of a strong and overpowering faith. We know that there were those in our Savior's time, of Jewish race, who cast out devils (Matthew 12:27). And Justin Martyr, in his 'Dialogue with Trypho the Jew,' states that while exorcism, as practiced by the Jews, often failed when it was attempted to be exercised "by the God of Abraham, Isaac, and Jacob," was eminently successful when administered "by the name of the Son of God, who was born of a virgin and crucified under Pontius Pilate" (c. 85). That spirit has power over spirit in many mysterious ways is one of those truths which science has not yet been able to explain (see Dr. Morison on St. Mark, in loc.). To return, however, to the instance here alluded to by St. John, it should be observed that they who acted thus had faith in Christ; and that by thus acting with him and for him, though not amongst his recognized followers, they contributed towards his honor who, by means of these imperfect instruments, carried out the great purpose of his manifestation, namely," to destroy the works of the devil." Then further, the disciples forbade them not out of envy or hatred, but out of zeal for Christ, as though they were thus serving his cause and upholding his honor. But this was" a zeal, not according to knowledge." They had forbidden them, without having first taken counsel of their Master. 9:30-40 The time of Christ's suffering drew nigh. Had he been delivered into the hands of devils, and they had done this, it had not been so strange; but that men should thus shamefully treat the Son of man, who came to redeem and save them, is wonderful. Still observe that when Christ spake of his death, he always spake of his resurrection, which took the reproach of it from himself, and should have taken the grief of it from his disciples. Many remain ignorant because they are ashamed to inquire. Alas! that while the Saviour teaches so plainly the things which belong to his love and grace, men are so blinded that they understand not his sayings. We shall be called to account about our discourses, and to account for our disputes, especially about being greater than others. Those who are most humble and self-denying, most resemble Christ, and shall be most tenderly owned by him. This Jesus taught them by a sign; whoever shall receive one like this child, receives me. Many have been like the disciples, ready to silence men who have success in preaching to sinners repentance in Christ's name, because they follow not with them. Our Lord blamed the apostles, reminding them that he who wrought miracles in his name would not be likely to hurt his cause. If sinners are brought to repent, to believe in the Saviour, and to live sober, righteous, and godly lives, we then see that the Lord works by the preacher.
Jump to Previous
Casting Demons Devils Driving Evil Expel Follow Followeth Following Forbad Forbade Ground Hinder John Making Master Prevent Rabbi Someone Spirits Stop Teacher Tried Use
Jump to Next
Casting Demons Devils Driving Evil Expel Follow Followeth Following Forbad Forbade Ground Hinder John Making Master Prevent Rabbi Someone Spirits Stop Teacher Tried Use
Links
Mark 9:38 NIV
Mark 9:38 NLT
Mark 9:38 ESV
Mark 9:38 NASB
Mark 9:38 KJV

Mark 9:38 Bible Apps
Mark 9:38 Biblia Paralela
Mark 9:38 Chinese Bible
Mark 9:38 French Bible
Mark 9:38 German Bible

Alphabetical: a and because casting demons driving following he him in John man name not of one out prevent said saw someone stop Teacher to told tried us was we your

NT Gospels: Mark 9:38 John said to him Teacher we saw (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Mark 9:37
Top of Page
Top of Page