Acts 19:13
New International Version
Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, "In the name of the Jesus whom Paul preaches, I command you to come out."

New Living Translation
A group of Jews was traveling from town to town casting out evil spirits. They tried to use the name of the Lord Jesus in their incantation, saying, "I command you in the name of Jesus, whom Paul preaches, to come out!"

English Standard Version
Then some of the itinerant Jewish exorcists undertook to invoke the name of the Lord Jesus over those who had evil spirits, saying, “I adjure you by the Jesus whom Paul proclaims.”

Berean Study Bible
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”

Berean Literal Bible
Now some of the itinerant Jews, exorcists, also attempted to invoke the name of the Lord Jesus over those having evil spirits, saying, "I adjure you by Jesus, whom Paul proclaims."

New American Standard Bible
But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

King James Bible
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Christian Standard Bible
Now some of the itinerant Jewish exorcists also attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus that Paul preaches!"

Contemporary English Version
Some Jewish men started going around trying to force out evil spirits by using the name of the Lord Jesus. They said to the spirits, "Come out in the name of that same Jesus that Paul preaches about!"

Good News Translation
Some Jews who traveled around and drove out evil spirits also tried to use the name of the Lord Jesus to do this. They said to the evil spirits, "I command you in the name of Jesus, whom Paul preaches."

Holman Christian Standard Bible
Then some of the itinerant Jewish exorcists attempted to pronounce the name of the Lord Jesus over those who had evil spirits, saying, "I command you by the Jesus that Paul preaches!"

International Standard Version
Then some Jews who went around trying to drive out demons attempted to use the name of the Lord Jesus on those who had evil spirits, saying, "I command you by that Jesus whom Paul preaches!"

NET Bible
But some itinerant Jewish exorcists tried to invoke the name of the Lord Jesus over those who were possessed by evil spirits, saying, "I sternly warn you by Jesus whom Paul preaches."

New Heart English Bible
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "I adjure you by Jesus whom Paul preaches."

Aramaic Bible in Plain English
But there were also some Jewish men who were going around and were exorcists of demons, exorcising in the name of our Lord Yeshua over those who had a foul spirit in them, while saying, “We exorcise you in the name of Yeshua whom Paulus preaches.”

GOD'S WORD® Translation
Some Jews used to travel from place to place and force evil spirits out of people. They tried to use the name of the Lord Jesus to force evil spirits out of those who were possessed. These Jews would say, "I order you [to come out] in the name of Jesus, whom Paul talks about."

New American Standard 1977
But also some of the Jewish exorcists, who went from place to place, attempted to name over those who had the evil spirits the name of the Lord Jesus, saying, “I adjure you by Jesus whom Paul preaches.”

Jubilee Bible 2000
Then certain of the vagabond Jews, exorcists, took upon themselves to invoke over those who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

King James 2000 Bible
Then certain of the vagabond Jews, exorcists, took upon themselves to call over them who had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preaches.

American King James Version
Then certain of the vagabond Jews, exorcists, took on them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preaches.

American Standard Version
But certain also of the strolling Jews, exorcists, took upon them to name over them that had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

Douay-Rheims Bible
Now some also of the Jewish exorcists who went about, attempted to invoke over them that had evil spirits, the name of the Lord Jesus, saying: I conjure you by Jesus, whom Paul preacheth.

Darby Bible Translation
And certain of the Jewish exorcists also, who went about, took in hand to call upon those who had wicked spirits the name of the Lord Jesus, saying, I adjure you by Jesus, whom Paul preaches.

English Revised Version
But certain also of the strolling Jews, exorcists, took upon them to name over them which had the evil spirits the name of the Lord Jesus, saying, I adjure you by Jesus whom Paul preacheth.

Webster's Bible Translation
Then certain of the vagabond Jews, exorcists, took upon them to call over them who had evil spirits, the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.

Weymouth New Testament
But there were also some wandering Jewish exorcists who undertook to invoke the name of Jesus over those who had the evil spirits, saying, "I command you by that Jesus whom Paul preaches."

World English Bible
But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches."

Young's Literal Translation
And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'
Study Bible
The Sons of Sceva
12so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them. 13Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.” 14Seven sons of Sceva, a Jewish chief priest, were doing this.…
Cross References
Matthew 12:27
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Luke 11:19
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Acts 19:14
Seven sons of Sceva, a Jewish chief priest, were doing this.

2 Corinthians 11:4
For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it way too easily.

Treasury of Scripture

Then certain of the vagabond Jews, exorcists, took on them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preaches.

vagabond.

Genesis 4:12,14
When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth…

Psalm 109:10
Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

exorcists.

Matthew 12:27
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

Luke 11:19
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

took.

Acts 8:18,19
And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money, …

Mark 9:38
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.

Luke 9:49
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.

adjure.

Joshua 6:26
And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.

1 Samuel 14:24
And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.

1 Kings 22:16
And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?







Lexicon
Now
δέ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

[there were] some
τινες (tines)
Interrogative / Indefinite Pronoun - Nominative Masculine Plural
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

itinerant
περιερχομένων (perierchomenōn)
Verb - Present Participle Middle or Passive - Genitive Masculine Plural
Strong's Greek 4022: From peri and erchomai; to come all around, i.e. Stroll, vacillate, veer.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

exorcists
ἐξορκιστῶν (exorkistōn)
Noun - Genitive Masculine Plural
Strong's Greek 1845: From exorkizo; one that binds by an oath, i.e. an 'exorcist'.

who tried
Ἐπεχείρησαν (Epecheirēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2021: To take in hand, attempt. From epi and cheir; to put the hand upon, i.e. Undertake.

to invoke
ὀνομάζειν (onomazein)
Verb - Present Infinitive Active
Strong's Greek 3687: From onoma; to name, i.e. Assign an appellation; by extension, to utter, mention, profess.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name
ὄνομα (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

Jesus
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

over
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

those
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

with
ἔχοντας (echontas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

evil
πονηρὰ (ponēra)
Adjective - Accusative Neuter Plural
Strong's Greek 4190: Evil, bad, wicked, malicious, slothful.

spirits.
πνεύματα (pneumata)
Noun - Accusative Neuter Plural
Strong's Greek 4151: Wind, breath, spirit.

They would say,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“I bind
Ὁρκίζω (Horkizō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 3726: To adjure by, charge solemnly by. From horkos; to put on oath, i.e. Make swear; by analogy, to solemnly enjoin.

you
ὑμᾶς (hymas)
Personal / Possessive Pronoun - Accusative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

[by]
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jesus,
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

proclaims.�
κηρύσσει (kēryssei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.
(13) Certain of the vagabond Jews, exorcists.--The men belonged to a lower section of the class of which we have already seen representatives in Simon of Samaria or Elymas of Cyprus. (See Notes on Acts 8:9; Acts 13:6.) They practised exorcisms as a profession, and went from city to city, pretending with charms and spells to cure those who were looked on as possessed with demons. Many of these were said to have come down from Solomon. In Layard's Nineveh and Babylon (c. 22) there is an interesting account of several bronze bowls containing such formulae. To them "the name of the Lord Jesus," which was so often in St. Paul's lips, was just another formula, mightier than the name of the Most High God, or that of the archangels Raphael or Michael, which were used by others.

Verse 13. - But certain also for then certain, A.V.; strolling for vagabond, A.V.; name for call, A.V.; the evil for evil, A.V.; I for we, A.V. and T.R. Strolling (περιερχομένων); going their rounds from place to place, like strolling players or like peddlers. The words should be construed together, "strolling Jewish exorcists." That certain Jews in our Savior's time exorcised evil spirits appears from Matthew 12:27; Luke 9:49. We learn also from Josephus, 'Ant. Jud.,' 8:2, 5, that forms of exorcism, said to have been invented by King Solomon, so efficacious that the devils cast out by them could never come back, were used with great effect in his days. He adds that he himself knew of an instance in which one of his own countrymen, Eleazar by name, had cast out devils in the presence of Vespasian and his sons and officers and a number of his soldiers. The method used was this: The exorcist applied to the nose of the possessed the bezil of a ring, under which was a certain root prescribed by Solomon, and so drew out the evil spirit through the man's nostrils. The possessed then fell to the ground, and the exorcist commanded the evil spirit in the name of Solomon never to return, and then recited one of Solomon's incantations. To give full assurance to the bystanders that the evil spirit had really left the man, the exorcist placed a vessel full of water at some distance off, and then commanded the ejected spirit to overturn it, which he did. Thus far Josephus. Lightfoot, on Acts 13. (vol. 3:215), quotes the book Juchasin as speaking of certain Jews as "skilled in miracles," and the Jerusalem Talmud as speaking of their enchantments and magical tricks and charms" in the name of Jesus" (see, further, Alford on Matthew 12:27). 19:13-20 It was common, especially among the Jews, for persons to profess or to try to cast out evil spirits. If we resist the devil by faith in Christ, he will flee from us; but if we think to resist him by the using of Christ's name, or his works, as a spell or charm, Satan will prevail against us. Where there is true sorrow for sin, there will be free confession of sin to God in every prayer and to man whom we have offended, when the case requires it. Surely if the word of God prevailed among us, many lewd, infidel, and wicked books would be burned by their possessors. Will not these Ephesian converts rise up in judgement against professors, who traffic in such works for the sake of gain, or allow themselves to possess them? If we desire to be in earnest in the great work of salvation, every pursuit and enjoyment must be given up which hinders the effect of the gospel upon the mind, or loosens its hold upon the heart.
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Alphabetical: adjure also around attempted But by come command demon-possessed driving evil exorcists from had I In invoke Jesus Jewish Jews Lord name of out over Paul place preaches say saying Some spirits the They those to tried went were who whom would you

NT Apostles: Acts 19:13 But some of the itinerant Jews exorcists (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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