Acts 19:12
New International Version
so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

New Living Translation
When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled.

English Standard Version
so that even handkerchiefs or aprons that had touched his skin were carried away to the sick, and their diseases left them and the evil spirits came out of them.

Berean Study Bible
so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

Berean Literal Bible
so that even handkerchiefs or aprons from his skin were brought to the ailing, and the diseases departed from them, and the evil spirits left.

New American Standard Bible
so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.

King James Bible
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Christian Standard Bible
so that even facecloths or aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.

Contemporary English Version
People even took handkerchiefs and aprons that had touched Paul's body, and they carried them to everyone who was sick. All of the sick people were healed, and the evil spirits went out.

Good News Translation
Even handkerchiefs and aprons he had used were taken to the sick, and their diseases were driven away, and the evil spirits would go out of them.

Holman Christian Standard Bible
so that even facecloths or work aprons that had touched his skin were brought to the sick, and the diseases left them, and the evil spirits came out of them.

International Standard Version
When handkerchiefs and aprons that had touched his skin were taken to the sick, their diseases left them and evil spirits went out of them.

NET Bible
so that when even handkerchiefs or aprons that had touched his body were brought to the sick, their diseases left them and the evil spirits went out of them.

New Heart English Bible
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.

Aramaic Bible in Plain English
So also napkins or rags which were placed upon his robe or his body were brought and placed on the sick, and the diseases were departing from them; even demons were going out.

GOD'S WORD® Translation
People would take handkerchiefs and aprons that had touched Paul's skin to those who were sick. Their sicknesses would be cured, and evil spirits would leave them.

New American Standard 1977
so that handkerchiefs or aprons were even carried from his body to the sick, and the diseases left them and the evil spirits went out.

Jubilee Bible 2000
so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

King James 2000 Bible
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

American King James Version
So that from his body were brought to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

American Standard Version
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the evil spirits went out.

Douay-Rheims Bible
So that even there were brought from his body to the sick, handkerchiefs and aprons, and the diseases departed from them, and the wicked spirits went out of them.

Darby Bible Translation
so that even napkins or aprons were brought from his body [and put] upon the sick, and the diseases left them, and the wicked spirits went out.

English Revised Version
insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out.

Webster's Bible Translation
So that from his body were brought to the sick, handkerchiefs, or aprons, and the diseases departed from them, and the evil spirits went out of them.

Weymouth New Testament
Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

World English Bible
so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out.

Young's Literal Translation
so that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them.
Study Bible
Paul Ministers in Ephesus
11God did extraordinary miracles through the hands of Paul, 12so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them. 13Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I bind you by Jesus, whom Paul proclaims.”…
Cross References
Matthew 4:24
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed--and He healed them.

Mark 16:17
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;

Acts 5:15
As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter's shadow might fall on some of them as he passed by.

Treasury of Scripture

So that from his body were brought to the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Acts 5:15
Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.

2 Kings 4:29-31
Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child…

2 Kings 13:20,21
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year…







Lexicon
so that
ὥστε (hōste)
Conjunction
Strong's Greek 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

even
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

handkerchiefs
σουδάρια (soudaria)
Noun - Accusative Neuter Plural
Strong's Greek 4676: A handkerchief, napkin. Of Latin origin; a sudarium, i.e. Towel.

and
(ē)
Conjunction
Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

aprons
σιμικίνθια (simikinthia)
Noun - Accusative Neuter Plural
Strong's Greek 4612: An apron worn by artisans. Of Latin origin; a semicinctium or half-girding, i.e. Narrow covering.

that had touched him
χρωτὸς (chrōtos)
Noun - Genitive Masculine Singular
Strong's Greek 5559: The skin, surface of the body. Probably akin to the base of chraomai through the idea of handling; the body.

were taken
ἀποφέρεσθαι (apopheresthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 667: To carry, bear away (sometimes with violence). From apo and phero; to bear off.

to
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sick,
ἀσθενοῦντας (asthenountas)
Verb - Present Participle Active - Accusative Masculine Plural
Strong's Greek 770: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

diseases
νόσους (nosous)
Noun - Accusative Feminine Plural
Strong's Greek 3554: A disease, malady, sickness. Of uncertain affinity; a malady.

and
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

evil
πονηρὰ (ponēra)
Adjective - Accusative Neuter Plural
Strong's Greek 4190: Evil, bad, wicked, malicious, slothful.

spirits
πνεύματα (pneumata)
Noun - Accusative Neuter Plural
Strong's Greek 4151: Wind, breath, spirit.

left
ἐκπορεύεσθαι (ekporeuesthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 1607: From ek and poreuomai; to depart, be discharged, proceed, project.

them.
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(12) So that from his body were brought unto the sick handkerchiefs or aprons.--Both words are, in the original, transliterated from the Latin, the former being sudaria, used to wipe off sweat from brow or face; the latter semicincta, the short aprons worn by artisans as they worked. We ask how St. Luke, passing over two years of labour in a few words, came to dwell so fully on these special facts. The answer may be found (1) in St. Luke's own habit of mind as a physician, which would lead him to dwell on the various phenomena presented by the supernatural gift of healing; (2) a further explanation may be found in the inference suggested in the Note on Acts 19:9. Such a report of special and extraordinary phenomena was likely enough to be made by a physician like Tyrannus to one of the same calling, and probably of the same faith. The picture suggested is that of devout persons coming to the Apostle as he laboured at his craft, and carrying away with them the very handkerchiefs and aprons that he had used, as precious relics that conveyed the supernatural gift of healing which he exercised. The efficacy of such media stands obviously on the same footing as that of the hem of our Lord's garment (see Note on Matthew 9:20-21), and the shadow of Peter (see Note on Acts 5:15), and, we may add, of the clay in the healing of the blind (see Note on John 9:6). The two conditions of the supernatural work of healing were a Divine Power on the one hand, and Faith on the other, and any external medium might serve to strengthen the latter and bring it into contact with the former. Cures more or less analogous, ascribed to the relics of saints, admit, in some measure, of a like explanation. Without pretending to draw a sharp line of demarcation between the natural and supernatural in such cases, it is clear that a strong belief in the possibility of a healing work as likely, or certain, to be accompanied by any special agent, does much to stimulate the activity of the vis medicatrix Naturae which before was passive and inert. It is not unreasonable to see in the works of healing so wrought a special adaptation to the antecedent habits of mind of a population like that of Ephesus. It was something for them to learn that the prayer of faith and the handkerchief that had touched the Apostle's skin had a greater power to heal than the charms in which they had previously trusted.

Verse 12. - Insomuch for so, A.V.; unto the sick were carried away from his body for from his body were brought unto the sick, A.V.; went out for went out of them, A.V. and T.R. From his body (χρωτός); literally, the skin, but used here by St. Luke for the body, in accordance with the usage of medical writers "from Hippocrates to Galen" (Hobart). Handkerchiefs; σουδάριον, the Latin word sudarium, properly a cloth for wiping off the sweat. It is one of those words, like κουστωδία κεντυρίων σημικίνθιον, κοδράντης, etc., which exactly represent the political condition of things at the time of the writers, who were living in a country where Greek was the language of common intercourse, but where the dominion was Roman. It is found in Luke 19:20; John 11:44; John 20:7, and here. Aprons; σιμικίνθια, more properly written σημικίνθια. It is the Latin word semicinctium, a half-girdle; the Greek word is ἡμιζώνιον. According to some, it was a narrow girdle, but according to others, and with more probability, an apron covering only half, i.e. the front of the body. It only occurs here in the New Testament or elsewhere. The careful mention of these cures of the sick may also be connected with St. Luke's medical profession. As regards these unusual modes of miraculous cure, comp. Acts 5:15. It might well be the Divine purpose, in the case of both Peter and Paul, to invest with such extraordinary power the very persons of the apostles who were to stand forth as his messengers and preach in his Name. In St. Paul this parity of miraculous energy stamped his apostleship with an authority equal to that of St. Peter. 19:8-12 When arguments and persuasions only harden men in unbelief and blasphemy, we must separate ourselves and others from such unholy company. God was pleased to confirm the teaching of these holy men of old, that if their hearers believed them not, they might believe the works.
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