Luke 19:20
New International Version
"Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth.

New Living Translation
"But the third servant brought back only the original amount of money and said, 'Master, I hid your money and kept it safe.

English Standard Version
Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief;

Berean Study Bible
Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.

Berean Literal Bible
And another came, saying, 'Lord, behold your mina, which I kept lying away in a handkerchief.

New American Standard Bible
"Another came, saying, 'Master, here is your mina, which I kept put away in a handkerchief;

King James Bible
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Christian Standard Bible
“And another came and said, ‘Master, here is your mina. I have kept it safe in a cloth

Contemporary English Version
Another servant came and said, "Sir, here is your money. I kept it safe in a handkerchief.

Good News Translation
Another servant came and said, 'Sir, here is your gold coin; I kept it hidden in a handkerchief.

Holman Christian Standard Bible
"And another came and said, Master, here is your mina. I have kept it hidden away in a cloth

International Standard Version
"Then the other servant came and said, 'Sir, look! Here's your coin. I've kept it in a cloth for safekeeping

NET Bible
Then another slave came and said, 'Sir, here is your mina that I put away for safekeeping in a piece of cloth.

New Heart English Bible
Another came, saying, 'Lord, look, your mina, which I kept laid away in a handkerchief,

Aramaic Bible in Plain English
Another came and he said, “My lord, behold, that mina, which I had is now laid in fine linen.”

GOD'S WORD® Translation
"Then the other servant said, 'Sir, look! Here's your coin. I've kept it in a cloth for safekeeping because

New American Standard 1977
“And another came, saying, ‘Master, behold your mina, which I kept put away in a handkerchief;

Jubilee Bible 2000
And another came, saying, Lord, behold, here is thy mina, which I have kept laid up in a napkin,

King James 2000 Bible
And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin:

American King James Version
And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin:

American Standard Version
And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:

Douay-Rheims Bible
And another came, saying: Lord, behold here is thy pound, which I have kept laid up in a napkin;

Darby Bible Translation
And another came, saying, [My] Lord, lo, [there is] thy mina, which I have kept laid up in a towel.

English Revised Version
And another came, saying, Lord, behold, here is thy pound, which I kept laid up in a napkin:

Webster's Bible Translation
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:

Weymouth New Testament
"The next came. "'Sir,' he said, 'here is your pound, which I have kept wrapt up in a cloth.

World English Bible
Another came, saying, 'Lord, behold, your mina, which I kept laid away in a handkerchief,

Young's Literal Translation
'And another came, saying, Sir, lo, thy pound, that I had lying away in a napkin;
Study Bible
The Parable of the Ten Minas
19And to this one he said, ‘You shall have authority over five cities.’ 20Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth. 21For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’…
Cross References
Luke 19:19
And to this one he said, 'You shall have authority over five cities.'

Luke 19:21
For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.'

John 11:44
The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a headcloth. "Unwrap him and let him go," Jesus told them.

John 20:7
The face cloth that had been around Jesus' head was rolled up, lying separate from the linen cloths.

Treasury of Scripture

And another came, saying, Lord, behold, here is your pound, which I have kept laid up in a napkin:

Lord.

Luke 19:13
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

Luke 3:9
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.

Luke 6:46
And why call ye me, Lord, Lord, and do not the things which I say?







Lexicon
Then
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

another [servant]
ἕτερος (heteros)
Adjective - Nominative Masculine Singular
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

came
ἦλθεν (ēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2064: To come, go.

[and] said,
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘Master,
Κύριε (Kyrie)
Noun - Vocative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

here is
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's Greek 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

your
σου (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

mina,
μνᾶ (mna)
Noun - Nominative Feminine Singular
Strong's Greek 3414: A mina, a Greek monetary unit equal to 100 drachma. Of Latin origin; a mna, a certain weight.

which
ἣν (hēn)
Personal / Relative Pronoun - Accusative Feminine Singular
Strong's Greek 3739: Who, which, what, that.

I have laid away
εἶχον (eichon)
Verb - Imperfect Indicative Active - 1st Person Singular
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

a piece of cloth.
σουδαρίῳ (soudariō)
Noun - Dative Neuter Singular
Strong's Greek 4676: A handkerchief, napkin. Of Latin origin; a sudarium, i.e. Towel.
(20) Thy pound, which I have kept ., .--Literally, which I kept--i.e., all along. He had never made any effort at doing more.

Laid up in a napkin.--The smaller scale of the parable is shown in the contrast between this and the "hiding the talent in the earth," in St. Matthew. The "napkin" (the Greek word is really Latin, sudarium) appears in Acts 19:12 as "handkerchiefs." Such articles were naturally, then as now, used for wrapping up and concealing money which the owner wished simply to hoard.

Verses 20, 21. - And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin: for I feared thee, because thou art an austere man; thou takest up that thou layedst not down, and reapest that thou didst not sow. This is the third class into which the servants who knew their Lord's will are roughly divided. We have, first, the devoted earnest toiler, whose whole soul was in his Master's work - great, indeed, was his reward. And, second, we have the servant who acquitted himself fairly respectably, but not nobly, not a hero in the struggle of life; he, too, is recompensed magnificently, far above his most ardent hopes, but still his reward is infinitely below that which the first brave toiler received at his Lord's hands. The third falls altogether into a different catalogue. He is a believer who has not found the state of grace offered by Jesus so brilliant as he hoped; a legal Christian, who has not tasted grace, and knows nothing of the gospel but its severe morality. It seems to him that the Lord gives very little to exact so much. "Surely," such a one argues, "the Lord should be satisfied with us if we abstain from doing ill, from squandering our talent." The Master's answer is singularly to the point: "The more thou knowest that I am austere, the more thou shouldest have tried to satisfy me!" The Christian who lacks the experience of grace ought to be the most anxious of workers. The punishment here is very different from that awarded to the enemies (ver. 27). We hear nothing of darkness and gnashing of teeth; it is simply deprivation. Still, even this modified penalty seems to tell of an eternity of regret and loss. Instead of the ten cities, or even the five, there is not even the poor pound left to the hapless condemned one, unworthy even to retain that little heritage. 19:11-27 This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.
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