Luke 11:19
New International Version
Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges.

New Living Translation
And if I am empowered by Satan, what about your own exorcists? They cast out demons, too, so they will condemn you for what you have said.

English Standard Version
And if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.

Berean Study Bible
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Berean Literal Bible
And if I cast out the demons by Beelzebul, by whom do your sons cast them out? On account of this, they will be your judges.

New American Standard Bible
"And if I by Beelzebul cast out demons, by whom do your sons cast them out? So they will be your judges.

King James Bible
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

Christian Standard Bible
And if I drive out demons by Beelzebul, by whom do your sons drive them out? For this reason they will be your judges.

Contemporary English Version
If I use his power to force out demons, whose power do your own followers use to force them out? They are the ones who will judge you.

Good News Translation
If this is how I drive them out, how do your followers drive them out? Your own followers prove that you are wrong!

Holman Christian Standard Bible
And if I drive out demons by Beelzebul, who is it your sons drive them out by? For this reason they will be your judges.

International Standard Version
If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges!

NET Bible
Now if I cast out demons by Beelzebul, by whom do your sons cast them out? Therefore they will be your judges.

New Heart English Bible
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

Aramaic Bible in Plain English
“And if I am exorcising devils by Beelzebub, by whom are your children exorcising? Because of this they will be your judges.”

GOD'S WORD® Translation
If I force demons out with the help of Beelzebul, who helps your followers force them out? That's why they will be your judges.

New American Standard 1977
“And if I by Beelzebul cast out demons, by whom do your sons cast them out? Consequently they shall be your judges.

Jubilee Bible 2000
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

King James 2000 Bible
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

American King James Version
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

American Standard Version
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

Douay-Rheims Bible
Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges.

Darby Bible Translation
But if I by Beelzebub cast out demons, your sons -- by whom do they cast [them] out? For this reason they shall be your judges.

English Revised Version
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

Webster's Bible Translation
And if I by Beelzebub cast out demons, by whom do your sons cast them out? therefore shall they be your judges.

Weymouth New Testament
And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.

World English Bible
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.

Young's Literal Translation
'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be;
Study Bible GRK ▾ 
A House Divided
18If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul. 19And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. 20But if I drive out demons by the finger of God, then the kingdom of God has come upon you.…
Cross References
Matthew 4:24
News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed--and He healed them.

Matthew 10:25
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!

Acts 19:13
Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, "I bind you by Jesus, whom Paul proclaims."

Treasury of Scripture

And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

by.

Luke 9:49 And John answered and said, Master, we saw one casting out devils …

Matthew 12:27,28 And if I by Beelzebub cast out devils, by whom do your children cast …

shall.

Luke 11:31,32 The queen of the south shall rise up in the judgment with the men …

Luke 19:22 And he said to him, Out of your own mouth will I judge you, you wicked …

Job 15:6 Your own mouth comdemns you, and not I: yes, your own lips testify against you.

Matthew 12:41,42 The men of Nineveh shall rise in judgment with this generation, and …

Romans 3:19 Now we know that what things soever the law said, it said to them …







Lexicon
And
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

if
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

drive out
ἐκβάλλω (ekballō)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

demons
δαιμόνια (daimonia)
Noun - Accusative Neuter Plural
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

by
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Beelzebul,
Βεελζεβοὺλ (Beelzeboul)
Noun - Dative Masculine Singular
Strong's Greek 954: Beelzebul, a name of Satan, the chief of evil spirits. Of Chaldee origin; dung-god; Beelzebul, a name of Satan.

by
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

whom
τίνι (tini)
Interrogative / Indefinite Pronoun - Dative Masculine Singular
Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

{do} your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

sons
υἱοὶ (huioi)
Noun - Nominative Masculine Plural
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

drive [them] out?
ἐκβάλλουσιν (ekballousin)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

So then,
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

will be
ἔσονται (esontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

your
ὑμῶν (hymōn)
Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

judges.
κριταὶ (kritai)
Noun - Nominative Masculine Plural
Strong's Greek 2923: A judge, magistrate, ruler. From krino; a judge.
Verse 19. - By whom do your sons cast them out? therefore shall they be your judges. But he goes further in his skillful line of argument. "I am not the only one," said Jesus, "who claims to cast out devils. There are those in the midst of you, your sons, who make a similar assertion. Have they too entered into a league with this evil angel?" A question has been raised respecting these professed exorcists of evil spirits whom Jesus here styles "your sons." Who were they? Some, notably the older patristic expositors, have supposed that our Lord here alluded to his own apostles, to whom a measure of this power over unclean spirits was certainly given. Others, that they are identical with the "pupils of the wise," disciples of the great rabbinical schools, such as were presided over by the famous doctors of the Talmud. This is quite possible; but we have no proof that professional exorcists were pupils in any of the known rabbinical schools. It is more likely that by this general term Jesus alluded to the exorcists. These were, at this period of Jewish history, numerous. They are alluded to in Acts 19:13; by Josephus ('Ant.,' 8:02, 5); mention of them is also specially made in the Talmud, which even describes something of their mode of procedure. Our Lord seems to affirm in some cases, to a certain extent, the efficacy of the power of these exorcists. "These, Jews like yourselves," argued Jesus, "some of them, you know, belonging to your own Pharisee sect, - these have in certain cases apparently driven out the evil spirit of insanity: you do not accuse them, do you, of working with an evil angel?" Godet, in the next seven verses, has suggested a new line of interpretation, which, while generally preserving the traditional exposition of the various details, supplies the connecting thought between ver. 23 ("He that is not with me is against me," etc.) and the verses which precede and follow. This, apparently, has never been done satisfactorily by any commentator. Indeed, some, e.g. De Wette and Bleek, are frank enough to confess that they abandon the attempt. In these seven verses Jesus draws two pictures, in which he contrasts one of those expulsions of evil spirits which he works with that of a cure worked by an exorcist. 11:14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.
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