Luke 11:14
New International Version
Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.

New Living Translation
One day Jesus cast out a demon from a man who couldn't speak, and when the demon was gone, the man began to speak. The crowds were amazed,

English Standard Version
Now he was casting out a demon that was mute. When the demon had gone out, the mute man spoke, and the people marveled.

Berean Study Bible
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed,

Berean Literal Bible
And He was casting out a demon, and it was mute; and it came to pass, the demon having gone out, the mute man spoke. And the crowds marveled.

New American Standard Bible
And He was casting out a demon, and it was mute; when the demon had gone out, the mute man spoke; and the crowds were amazed.

King James Bible
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

Christian Standard Bible
Now he was driving out a demon that was mute. When the demon came out, the man who had been mute spoke, and the crowds were amazed.

Contemporary English Version
Jesus forced a demon out of a man who could not talk. And after the demon had gone out, the man started speaking, and the crowds were amazed.

Good News Translation
Jesus was driving out a demon that could not talk; and when the demon went out, the man began to talk. The crowds were amazed,

Holman Christian Standard Bible
Now He was driving out a demon that was mute. When the demon came out, the man who had been mute, spoke, and the crowds were amazed.

International Standard Version
Jesus was driving a demon out of a man who was unable to talk. When the demon had gone out, the man began to speak, and the crowds were amazed.

NET Bible
Now he was casting out a demon that was mute. When the demon had gone out, the man who had been mute began to speak, and the crowds were amazed.

New Heart English Bible
He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds marveled.

Aramaic Bible in Plain English
And when he was casting out a demon that was making a person mute, it happened that when that demon went out, the mute spoke, and the crowds were astonished.

GOD'S WORD® Translation
Jesus was forcing a demon out of a man. The demon had made the man unable to talk. When the demon had gone out, the man began to talk. The people were amazed.

New American Standard 1977
And He was casting out a demon, and it was dumb; and it came about that when the demon had gone out, the dumb man spoke; and the multitudes marveled.

Jubilee Bible 2000
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the one who had been dumb spoke; and the people marvelled.

King James 2000 Bible
And he was casting out a demon, and it was dumb. And it came to pass, when the demon was gone out, the dumb man spoke; and the people wondered.

American King James Version
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spoke; and the people wondered.

American Standard Version
And he was casting out a demon that was dumb. And it came to pass, when the demon was gone out, the dumb man spake; and the multitudes marvelled.

Douay-Rheims Bible
And he was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it:

Darby Bible Translation
And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.

English Revised Version
And he was casting out a devil which was dumb. And it came to pass, when the devil was gone out, the dumb man spake; and the multitudes marveled.

Webster's Bible Translation
And he was casting out a demon, and it was dumb. And it came to pass when the demon was gone out, the dumb spoke; and the people wondered.

Weymouth New Testament
On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.

World English Bible
He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the multitudes marveled.

Young's Literal Translation
And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,
Study Bible
A House Divided
13So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!” 14One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed, 15but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”…
Cross References
Isaiah 35:6
Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert.

Matthew 8:10
When Jesus heard this, He marveled and said to those following Him, "Truly I tell you, I have not found anyone in Israel with such great faith.

Matthew 9:32
As they were leaving, a demon-possessed man who was mute was brought to Jesus.

Matthew 12:22
Then a demon-possessed man who was blind and mute was brought to Jesus, and He healed the man so that he could speak and see.

Matthew 12:24
But when the Pharisees heard this, they said, "Only by Beelzebul, the prince of the demons, does this man drive out demons."

Treasury of Scripture

And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spoke; and the people wondered.

Matthew 9:32,33
As they went out, behold, they brought to him a dumb man possessed with a devil…

Matthew 12:22,23
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw…

Mark 7:32-37
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him…







Lexicon
[One day]
Καὶ (Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

[Jesus] was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

driving out
ἐκβάλλων (ekballōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

a demon
δαιμόνιον (daimonion)
Noun - Accusative Neuter Singular
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

that
αὐτὸ (auto)
Personal / Possessive Pronoun - Nominative Neuter 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

was
ἦν (ēn)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

mute.
κωφόν (kōphon)
Adjective - Nominative Neuter Singular
Strong's Greek 2974: (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.

And when
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

demon
δαιμονίου (daimoniou)
Noun - Genitive Neuter Singular
Strong's Greek 1140: An evil-spirit, demon; a heathen deity. Neuter of a derivative of daimon; a d?Monic being; by extension a deity.

was gone,
ἐξελθόντος (exelthontos)
Verb - Aorist Participle Active - Genitive Neuter Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

[man who had been] mute
κωφός (kōphos)
Adjective - Nominative Masculine Singular
Strong's Greek 2974: (lit: blunted) dumb, dull, deaf. From kopto; blunted, i.e. of hearing or speech.

spoke.
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

The
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

crowds
ὄχλοι (ochloi)
Noun - Nominative Masculine Plural
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

were amazed,
ἐθαύμασαν (ethaumasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 2296: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.
(14, 15) He was casting out a devil.--See Notes on Matthew 9:32-34.

Verses 14-36. - The bitter attack of the Pharisees. Their accusation of the Lord that he was in league with the evil one. His reply. The grave and terrible charge which was formally made by persons evidently of rank and position sent down from the capital to watch, and if possible to entrap, the hated Galilaean Teacher, was a charge no doubt brought against the Lord on more than one occasion. Of this we have clear evidence in the Gospel narratives. Puzzled and dismayed by the marvellous acts of power worked by Jesus, it was only too easy to say that he had friends and helpers among these spirits of evil which the Jew knew well were working unseen on earth. The circumstances under which the accusation was made, and the reply of the Lord spoken, were as follows: The scene is still in the provinces, the time somewhere in the period between October and the spring of the last Passover the period which the Master spent in that slow solemn progress, through as yet unvisited places, towards Jerusalem. Learned and experienced members of the Pharisee party, scribes and doctors of the Law, had been told off to watch the dangerous and popular Galilaean Teacher, and, whenever it was possible, to lessen his influence among the people. Jesus (ver. 14) had been occupied in one of his (probably) daily works of healing. He had expelled an evil spirit from a sufferer whose malady had assumed the grave form of insanity which refused to speak. The people around were wondering at this gracious act of power; then broke in voices of accusation, voices to challenge him to show them some sign from heaven, saying that his power was only derived from evil sources. To this the Master replies with consummate skill, knowing the trained minds with whom just then he had to do. He is interrupted by murmurs of approval from the crowd (vers. 27, 28). He notices these for a me-merit, and then proceeds in detail to reply to that subtle request that he would prove his claims by showing them some sign from heaven. Verse 14. - And he was casting out a devil, and it was dumb. Some very terrible and apparently helpless form of possession which manifested itself in a mute, possibly in a motionless, melancholy insanity. And the people wondered. Not improbably the professional exorcists had tried here and signally failed; hence the special wonder of the people. 11:14-26 Christ's thus casting out the devils, was really the destroying of their power. The heart of every unconverted sinner is the devil's palace, where he dwells, and where he rules. There is a kind of peace in the heart of an unconverted soul, while the devil, as a strong man armed, keeps it. The sinner is secure, has no doubt concerning the goodness of his state, nor any dread of the judgment to come. But observe the wonderful change made in conversion. The conversion of a soul to God, is Christ's victory over the devil and his power in that soul, restoring the soul to its liberty, and recovering his own interest in it and power over it. All the endowments of mind of body are now employed for Christ. Here is the condition of a hypocrite. The house is swept from common sins, by a forced confession, as Pharaoh's; by a feigned contrition, as Ahab's; or by a partial reformation, as Herod's. The house is swept, but it is not washed; the heart is not made holy. Sweeping takes off only the loose dirt, while the sin that besets the sinner, the beloved sin, is untouched. The house is garnished with common gifts and graces. It is not furnished with any true grace; it is all paint and varnish, not real nor lasting. It was never given up to Christ, nor dwelt in by the Spirit. Let us take heed of resting in that which a man may have, and yet come short of heaven. The wicked spirits enter in without any difficulty; they are welcomed, and they dwell there; there they work, there they rule. From such an awful state let all earnestly pray to be delivered.
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