Matthew 10:25
New International Version
It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

New Living Translation
Students are to be like their teacher, and slaves are to be like their master. And since I, the master of the household, have been called the prince of demons, the members of my household will be called by even worse names!

English Standard Version
It is enough for the disciple to be like his teacher, and the servant like his master. If they have called the master of the house Beelzebul, how much more will they malign those of his household.

Berean Study Bible
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!

Berean Literal Bible
It is sufficient for the disciple that he become like his teacher, and the servant like his master. If the master of the house they called Beelzebul, how much more those of his household!

New American Standard Bible
"It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!

King James Bible
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

Christian Standard Bible
It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house 'Beelzebul,' how much more the members of his household!

Contemporary English Version
It is enough for students to be like their teacher and for slaves to be like their master. If people call the head of the family Satan, what will they say about the rest of the family?

Good News Translation
So a pupil should be satisfied to become like his teacher, and a slave like his master. If the head of the family is called Beelzebul, the members of the family will be called even worse names!

Holman Christian Standard Bible
It is enough for a disciple to become like his teacher and a slave like his master. If they called the head of the house 'Beelzebul,' how much more the members of his household!

International Standard Version
It is enough for a disciple to be like his teacher and a slave to be like his master. If they have called the head of the house Beelzebul, how much more will they do the same to those of his household!"

NET Bible
It is enough for the disciple to become like his teacher, and the slave like his master. If they have called the head of the house 'Beelzebul,' how much more will they defame the members of his household!

New Heart English Bible
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household.

Aramaic Bible in Plain English
“It is enough for a disciple to be like his master and for a servant to be like his lord. If they have called the lord of the house Beelzebub, how much more the children of his household?”

GOD'S WORD® Translation
It is enough for a student to become like his teacher and a slave like his owner. If they have called the owner of the house Beelzebul, they will certainly call the family members the same name.

New American Standard 1977
“It is enough for the disciple that he become as his teacher, and the slave as his master. If they have called the head of the house Beelzebul, how much more the members of his household!

Jubilee Bible 2000
It is enough for the disciple that he be as his master, and the slave as his lord. If they have called the husband of the house Beelzebub, how much more shall they call those of his household?

King James 2000 Bible
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

American King James Version
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

American Standard Version
It is enough for the disciple that he be as his teacher, and the servant as his lord. If they have called the master of the house Beelzebub, how much more them of his household!

Douay-Rheims Bible
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the goodman of the house Beelzebub, how much more them of his household?

Darby Bible Translation
[It is] sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

English Revised Version
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household!

Webster's Bible Translation
It is enough for the disciple that he should be as his teacher, and the servant as his lord: if they have called the master of the house Beelzebub, how much more will they call them of his household?

Weymouth New Testament
Enough for the learner to be on a level with his teacher, and for the servant to be on a level with his master. If they have called the master of the house Baal-zebul, how much more will they slander his servants?

World English Bible
It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

Young's Literal Translation
sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
Study Bible GRK ▾ 
Sheep among Wolves
24A disciple is not above his teacher, nor a servant above his master. 25It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household! 26So do not be afraid of them. For nothing is concealed that will not be uncovered, or hidden that will not be made known.…
Cross References
2 Kings 1:2
Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers and instructed them: "Go inquire of Baal-zebub, the god of Ekron, whether I will recover from this injury."

Matthew 9:34
But the Pharisees said, "It is by the prince of demons that He drives out demons."

Matthew 12:24
But when the Pharisees heard this, they said, "Only by Beelzebul, the prince of the demons, does this man drive out demons."

Matthew 12:27
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Mark 3:22
And the scribes who had come down from Jerusalem were saying, "He is possessed by Beelzebul," and, "By the prince of the demons He drives out demons."

Luke 11:15
but some of them said, "It is by Beelzebul, the prince of the demons, that He drives out demons."

Luke 11:18
If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul.

Luke 11:19
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.

Treasury of Scripture

It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

If.

Matthew 9:34 But the Pharisees said, He casts out devils through the prince of the devils.

Matthew 12:24 But when the Pharisees heard it, they said, This fellow does not …

Mark 3:22 And the scribes which came down from Jerusalem said, He has Beelzebub, …

Luke 11:15 But some of them said, He casts out devils through Beelzebub the …

John 7:20 The people answered and said, You have a devil: who goes about to kill you?

John 8:48,52 Then answered the Jews, and said to him, Say we not well that you …

John 10:20 And many of them said, He has a devil, and is mad; why hear you him?

Beelzebub. or, Beelzebul.







Lexicon
[It is] enough
ἀρκετὸν (arketon)
Adjective - Nominative Neuter Singular
Strong's Greek 713: Sufficient, enough. From arkeo; satisfactory.

for
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

a disciple
μαθητῇ (mathētē)
Noun - Dative Masculine Singular
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

to
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

be
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

like
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

teacher,
διδάσκαλος (didaskalos)
Noun - Nominative Masculine Singular
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

a
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

servant
δοῦλος (doulos)
Noun - Nominative Masculine Singular
Strong's Greek 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.

like
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

master.
κύριος (kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

If
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

head of the house
οἰκοδεσπότην (oikodespotēn)
Noun - Accusative Masculine Singular
Strong's Greek 3617: A head of a household. From oikos and despotes; the head of a family.

has been called
ἐπεκάλεσαν (epekalesan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.

Beelzebul,
Βεελζεβοὺλ (Beelzeboul)
Noun - Accusative Masculine Singular
Strong's Greek 954: Beelzebul, a name of Satan, the chief of evil spirits. Of Chaldee origin; dung-god; Beelzebul, a name of Satan.

how much
πόσῳ (posō)
Interrogative / Indefinite Pronoun - Dative Neuter Singular
Strong's Greek 4214: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many).

more
μᾶλλον (mallon)
Adverb
Strong's Greek 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

the members
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

of his
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

household!
οἰκιακοὺς (oikiakous)
Noun - Accusative Masculine Plural
Strong's Greek 3615: One of a family, whether child or servant. From oikia; familiar, i.e. relatives.
(25) It is enough.--Here also we note a tone of grave and tender sympathy, not without the gentle play of feeling which the words seem to betoken. To be as their Master in anything, even in shame and suffering, might well be enough for any scholar.

Beelzebub.--The Greek gives the form Beel-zebul. Its history illustrates some interesting phases of Jewish thought. (1.) It appears in the form Baal-zebub, the "Lord of flies" (probably as sending or averting the swarms of flies or locusts that are one of the plagues of the East), as the name of a god worshipped by the Philistines at Ekron, and consulted as an oracle (2Kings 1:2) in cases of disease. (2.) Later Jews, identifying all heathen deities with evil spirits, saw in the god of their nearest and most hated neighbours the chief or prince of those "demons," and in their scorn transformed the name into Baal-zebel, which would mean "Lord of dung," or Baal-zebul, "Lord of the dwelling"--i.e., of the house of the evil spirits who are the enemies of God. Our Lord's connection of the name with "the master of the house" seems to point to the latter meaning as that present to our Lord's thoughts. The reference is clearly made to the charge that had already been implied in Matthew 9:34. We do not indeed find the name of Beel-zebub there, nor indeed do we meet with the direct application of that name to our Lord anywhere in the Gospel history; but there was obviously but a single step, easily taken, between the language they had actually used and that which is here reported of them.

Verse 25. - It is enough (ἀρκετόν); Matthew 6:34, note. It will quite content him; it is sufficient for his aims and wishes (Hebrews 13:5: John 14:8). So Talm. Bab., 'Berach.,' 58b, R. Ula comforts Rub Hisda for the desolation of a friend's house which he formerly knew in its prosperity, by reminding him that the temple too is in ruins, and "It is sufficient for the servant that he be as his master (דיו לעבד שיהא כרבו)." For the disciple. Here (unlike ver. 24) pictured before the mind. That he be. Eventually (ἵνα γένηται). (For the weakened relic force of ἵνα here, cf. Ellicott on 1 Corinthians 4:3.) As his master, and the servant as his lord. That the pronoun was added to "lord" in ver. 24 was perhaps due to the unconscious desire on the part of the reporter to, avoid any possible ambiguity arising from the familiar phrase ὁ κύριος: in these two clauses the insertion of the pronoun is rather due to the fact that "disciple" and "servant" are both defined by the article. If they have called. A typical example of the treatment his disciples will sometimes receive - complete rejection of their message, with deliberate accusation of the worst of crimes. Observe that it is implied that the opprobrious term had already been used of our Lord, although St. Matthew has not yet related it (Matthew 12:24). (On Matthew 9:34, cf. note there.) Called. By no mere chance expression, but by purposely giving him the title (ἐπεκάλεσαν); cf. Hebrews 11:16. The master of the house. Hebrews 3:2-6 may be compared, even though not Christ but God is there probably spoken of as the owner of the house. Beelzebub; "Gr. Beel-zebul; and so elsewhere" (Revised Version margin). The original meaning of the title was probably "Lord of flies" (zebub, 2 Kings 1:3), or possibly "of bees" (zebul, equivalent to zebar, cf. Neubauer, 'Stud. Bibl.,' 1st series, p. 55); but there cannot but be here a play upon the sense, "Lord of the dwelling" (zebul, e.g. Isaiah 63:15), and probably a further reference to the similar sound zebel, Neo-Hebr. for "dung" (cf 2 Kings 17:12, and Wetstein's curious note in Delitzsch, on REFERENCE_WORK:Keil & DelitzschJob 30:12). 10:16-42 Our Lord warned his disciples to prepare for persecution. They were to avoid all things which gave advantage to their enemies, all meddling with worldly or political concerns, all appearance of evil or selfishness, and all underhand measures. Christ foretold troubles, not only that the troubles might not be a surprise, but that they might confirm their faith. He tells them what they should suffer, and from whom. Thus Christ has dealt fairly and faithfully with us, in telling us the worst we can meet with in his service; and he would have us deal so with ourselves, in sitting down and counting the cost. Persecutors are worse than beasts, in that they prey upon those of their own kind. The strongest bonds of love and duty, have often been broken through from enmity against Christ. Sufferings from friends and relations are very grievous; nothing cuts more. It appears plainly, that all who will live godly in Christ Jesus must suffer persecution; and we must expect to enter into the kingdom of God through many tribulations. With these predictions of trouble, are counsels and comforts for a time of trial. The disciples of Christ are hated and persecuted as serpents, and their ruin is sought, and they need the serpent's wisdom. Be ye harmless as doves. Not only, do nobody any hurt, but bear nobody any ill-will. Prudent care there must be, but not an anxious, perplexing thought; let this care be cast upon God. The disciples of Christ must think more how to do well, than how to speak well. In case of great peril, the disciples of Christ may go out of the way of danger, though they must not go out of the way of duty. No sinful, unlawful means may be used to escape; for then it is not a door of God's opening. The fear of man brings a snare, a perplexing snare, that disturbs our peace; an entangling snare, by which we are drawn into sin; and, therefore, it must be striven and prayed against. Tribulation, distress, and persecution cannot take away God's love to them, or theirs to him. Fear Him, who is able to destroy both soul and body in hell. They must deliver their message publicly, for all are deeply concerned in the doctrine of the gospel. The whole counsel of God must be made known, Ac 20:27. Christ shows them why they should be of good cheer. Their sufferings witnessed against those who oppose his gospel. When God calls us to speak for him, we may depend on him to teach us what to say. A believing prospect of the end of our troubles, will be of great use to support us under them. They may be borne to the end, because the sufferers shall be borne up under them. The strength shall be according to the day. And it is great encouragement to those who are doing Christ's work, that it is a work which shall certainly be done. See how the care of Providence extends to all creatures, even to the sparrows. This should silence all the fears of God's people; Ye are of more value than many sparrows. And the very hairs of your head are all numbered. This denotes the account God takes and keeps of his people. It is our duty, not only to believe in Christ, but to profess that faith, in suffering for him, when we are called to it, as well as in serving him. That denial of Christ only is here meant which is persisted in, and that confession only can have the blessed recompence here promised, which is the real and constant language of faith and love. Religion is worth every thing; all who believe the truth of it, will come up to the price, and make every thing else yield to it. Christ will lead us through sufferings, to glory with him. Those are best prepared for the life to come, that sit most loose to this present life. Though the kindness done to Christ's disciples be ever so small, yet if there be occasion for it, and ability to do no more, it shall be accepted. Christ does not say that they deserve a reward; for we cannot merit any thing from the hand of God; but they shall receive a reward from the free gift of God. Let us boldly confess Christ, and show love to him in all things.
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Alphabetical: and be become Beelzebub Beelzebul been called disciple enough for has have he head his house household how If is It like malign master members more much of servant slave student teacher that the they to will

NT Gospels: Matthew 10:25 It is enough for the disciple that (Matt. Mat Mt) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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