Philippians 2:5
New International Version
In your relationships with one another, have the same mindset as Christ Jesus:

New Living Translation
You must have the same attitude that Christ Jesus had.

English Standard Version
Have this mind among yourselves, which is yours in Christ Jesus,

Berean Study Bible
Let this mind be in you which was also in Christ Jesus:

Berean Literal Bible
Let this mind be in you which was also in Christ Jesus:

New American Standard Bible
Have this attitude in yourselves which was also in Christ Jesus,

King James Bible
Let this mind be in you, which was also in Christ Jesus:

Christian Standard Bible
Adopt the same attitude as that of Christ Jesus,

Contemporary English Version
and think the same way that Christ Jesus thought:

Good News Translation
The attitude you should have is the one that Christ Jesus had:

Holman Christian Standard Bible
Make your own attitude that of Christ Jesus,

International Standard Version
Have the same attitude among yourselves that was also in the Messiah Jesus:

NET Bible
You should have the same attitude toward one another that Christ Jesus had,

New Heart English Bible
Have this in your mind, which was also in Christ Jesus,

Aramaic Bible in Plain English
And reason in your souls this that also Yeshua The Messiah did:

GOD'S WORD® Translation
Have the same attitude that Christ Jesus had.

New American Standard 1977
Have this attitude in yourselves which was also in Christ Jesus,

Jubilee Bible 2000
Let this mind be in you, which was also in Christ Jesus,

King James 2000 Bible
Let this mind be in you, which was also in Christ Jesus:

American King James Version
Let this mind be in you, which was also in Christ Jesus:

American Standard Version
Have this mind in you, which was also in Christ Jesus:

Douay-Rheims Bible
For let this mind be in you, which was also in Christ Jesus:

Darby Bible Translation
For let this mind be in you which [was] also in Christ Jesus;

English Revised Version
Have this mind in you, which was also in Christ Jesus:

Webster's Bible Translation
Let this mind be in you, which was also in Christ Jesus:

Weymouth New Testament
Let the same disposition be in you which was in Christ Jesus.

World English Bible
Have this in your mind, which was also in Christ Jesus,

Young's Literal Translation
For, let this mind be in you that is also in Christ Jesus,
Study Bible
The Attitude of Christ
4Each of you should look not only to your own interests, but also to the interests of others. 5Let this mind be in you which was also in Christ Jesus: 6Who, existing in the form of God, did not consider equality with God something to be grasped,…
Cross References
Matthew 11:29
Take My yoke upon you and learn from Me; for I am gentle and humble in heart, and you will find rest for your souls.

Romans 15:3
For even Christ did not please Himself, but as it is written: "The insults of those who insult You have fallen on Me."

Philippians 1:1
Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus at Philippi, together with the overseers and deacons:

Treasury of Scripture

Let this mind be in you, which was also in Christ Jesus:

Matthew 11:29
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Matthew 20:26-28
But it shall not be so among you: but whosoever will be great among you, let him be your minister; …

Luke 22:27
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.







Lexicon
Let this mind be
φρονεῖτε (phroneite)
Verb - Present Imperative Active - 2nd Person Plural
Strong's Greek 5426: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

which
(ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

[was] also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Jesus:
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
[4.The Doctrine of the Great Humility of Christ (Philippians 2:5-11).

(1) THE VOLUNTARY HUMILIATION OF THE LORD, first in His incarnation, next in His passion (Philippians 2:5-8).

(2) THE CORRESPONDING EXALTATION OF HIS HUMANITY, to bear "the Name above every name," which all creation must adore (Philippians 2:9-11).]

(5-8) From a practical introduction, in the familiar exhortation to follow the example of our Lord, St. Paul passes on to what is, perhaps, the most complete and formal statement in all his Epistles of the doctrine of His "great humility." In this he marks out, first, the Incarnation, in which, "being in the form of God, He took on Him the form of a servant," assuming a sinless but finite humanity; and next, the Passion, which was made needful by the sins of men, and in which His human nature was humiliated to the shame and agony of the cross. Inseparable in themselves, these two great acts of His self-sacrificing love must be distinguished. Ancient speculation delighted to suggest that the first might have been, even if humanity had remained sinless, while the second was added because of the fall and its consequences. Such speculations are, indeed, thoroughly precarious and unsubstantial--for we cannot ask what might have been in a different dispensation from our own; and, moreover, we read of our Lord as "the Lamb slain from the foundation of the world" (Revelation 13:8; see also 1Peter 1:19)--but they at least point to a true distinction. As "the Word of God" manifested in the Incarnation, our Lord is the treasure of all humanity as such; as the Saviour through death, He is the especial treasure of us as sinners.

Verse 5. - Let this mind be in you, which was also in Christ Jesus; literally, according to the reading of the best manuscripts, mind this in you which was also (minded) in Christ Jesus. Many manuscripts take the words "every man" (ἕκαστοι) of Ver. 4 with Ver. 5: "All of you mind this." The words, "in Christ Jesus," show that the corresponding words, "in you," cannot mean "among you," but in yourselves, in your heart. The apostle refers us to the supreme example of unselfishness and humility, the Lord Jesus Christ. He bids us mind (comp. Romans 8:5) the things which the Lord Jesus minded, to love what he loved, to hate what he hated; the thoughts, desires, motives, of the Christian should be the thoughts, desires, motives, which filled the sacred heart of Jesus Christ our Lord. We must strive to imitate him, to reproduce his image, not only in the outward, but even in the inner life. Especially here we are biddcn to follow his unselfishness and humility. 2:5-11 The example of our Lord Jesus Christ is set before us. We must resemble him in his life, if we would have the benefit of his death. Notice the two natures of Christ; his Divine nature, and human nature. Who being in the form of God, partaking the Divine nature, as the eternal and only-begotten Son of God, Joh 1:1, had not thought it a robbery to be equal with God, and to receive Divine worship from men. His human nature; herein he became like us in all things except sin. Thus low, of his own will, he stooped from the glory he had with the Father before the world was. Christ's two states, of humiliation and exaltation, are noticed. Christ not only took upon him the likeness and fashion, or form of a man, but of one in a low state; not appearing in splendour. His whole life was a life of poverty and suffering. But the lowest step was his dying the death of the cross, the death of a malefactor and a slave; exposed to public hatred and scorn. The exaltation was of Christ's human nature, in union with the Divine. At the name of Jesus, not the mere sound of the word, but the authority of Jesus, all should pay solemn homage. It is to the glory of God the Father, to confess that Jesus Christ is Lord; for it is his will, that all men should honour the Son as they honour the Father, Joh 5:23. Here we see such motives to self-denying love as nothing else can supply. Do we thus love and obey the Son of God?
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