Colossians 1:27
New International Version
To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

New Living Translation
For God wanted them to know that the riches and glory of Christ are for you Gentiles, too. And this is the secret: Christ lives in you. This gives you assurance of sharing his glory.

English Standard Version
To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

Berean Study Bible
to whom God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

Berean Literal Bible
to whom God has willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory,

New American Standard Bible
to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

King James Bible
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Christian Standard Bible
God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

Contemporary English Version
God did this because he wanted you Gentiles to understand his wonderful and glorious mystery. And the mystery is that Christ lives in you, and he is your hope of sharing in God's glory.

Good News Translation
God's plan is to make known his secret to his people, this rich and glorious secret which he has for all peoples. And the secret is that Christ is in you, which means that you will share in the glory of God.

Holman Christian Standard Bible
God wanted to make known among the Gentiles the glorious wealth of this mystery, which is Christ in you, the hope of glory.

International Standard Version
to whom God wanted to make known the glorious riches of this secret among the gentiles—which is the Messiah in you, our glorious hope.

NET Bible
God wanted to make known to them the glorious riches of this mystery among the Gentiles, which is Christ in you, the hope of glory.

New Heart English Bible
to them God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;

Aramaic Bible in Plain English
Those to whom God has chosen to make known what is the wealth of the glory of this mystery among the nations, which is The Messiah, who is in you, the hope of our glory,

GOD'S WORD® Translation
God wanted his people throughout the world to know the glorious riches of this mystery-which is Christ living in you, giving you the hope of glory.

New American Standard 1977
to whom God willed to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory.

Jubilee Bible 2000
to whom God would make known what is the riches of the glory of this mystery in the Gentiles, which is Christ in you, the hope of glory,

King James 2000 Bible
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

American King James Version
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

American Standard Version
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

Douay-Rheims Bible
To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.

Darby Bible Translation
to whom God would make known what are the riches of the glory of this mystery among the nations, which is Christ in you the hope of glory:

English Revised Version
to whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory:

Webster's Bible Translation
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Weymouth New Testament
to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth--the truth that 'Christ is in you, the hope of glory.'

World English Bible
to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory;

Young's Literal Translation
to whom God did will to make known what is the riches of the glory of this secret among the nations -- which is Christ in you, the hope of the glory,
Study Bible
Paul's Suffering for the Church
26the mystery that was hidden for ages and generations but is now revealed to His saints, 27to whom God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory. 28We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.…
Cross References
Matthew 13:11
He replied, "The knowledge of the mysteries of the kingdom of heaven has been given to you, but not to them.

Romans 2:4
Or do you disregard the riches of His kindness, tolerance, and patience, not realizing that God's kindness leads you to repentance?

Romans 8:10
But if Christ is in you, your body is dead because of sin, yet the Spirit gives you life because of righteousness.

Ephesians 1:7
In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace,

Ephesians 1:18
I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,

Ephesians 3:16
I pray that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,

1 Timothy 1:1
Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,

Hebrews 6:19
We have this hope as an anchor for the soul, firm and steadfast. It enters the inner sanctuary behind the curtain,

Treasury of Scripture

To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

whom.

1 Corinthians 2:12-14 Now we have received, not the spirit of the world, but the spirit …

2 Corinthians 2:14 Now thanks be to God, which always causes us to triumph in Christ, …

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, has shined …

Galatians 1:15,16 But when it pleased God, who separated me from my mother's womb, …

the riches.

Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.

Romans 9:23 And that he might make known the riches of his glory on the vessels …

Romans 11:33 O the depth of the riches both of the wisdom and knowledge of God! …

Ephesians 1:7,17,18 In whom we have redemption through his blood, the forgiveness of …

Ephesians 3:8-10,16 To me, who am less than the least of all saints, is this grace given…

Philippians 4:19 But my God shall supply all your need according to his riches in …

Christ.

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, …

Luke 17:21 Neither shall they say, See here! or, see there! for, behold, the …

John 6:56 He that eats my flesh, and drinks my blood, dwells in me, and I in him.

John 14:17,20,23 Even the Spirit of truth; whom the world cannot receive, because …

John 15:2-5 Every branch in me that bears not fruit he takes away: and every …

John 17:22,23,26 And the glory which you gave me I have given them; that they may …

Romans 8:10 And if Christ be in you, the body is dead because of sin; but the …

1 Corinthians 3:16 Know you not that you are the temple of God, and that the Spirit …

2 Corinthians 6:16 And what agreement has the temple of God with idols? for you are …

Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ …

Galatians 4:19 My little children, of whom I travail in birth again until Christ …

Ephesians 2:22 In whom you also are built together for an habitation of God through the Spirit.

Ephesians 3:17 That Christ may dwell in your hearts by faith; that you, being rooted …

1 John 4:4 You are of God, little children, and have overcome them: because …

Revelation 3:20 Behold, I stand at the door, and knock: if any man hear my voice, …

in you. or, among you. the hope.

Colossians 1:5 For the hope which is laid up for you in heaven, whereof you heard …

Psalm 16:9-11 Therefore my heart is glad, and my glory rejoices: my flesh also …

Romans 5:2 By whom also we have access by faith into this grace wherein we stand, …

Romans 8:18,19 For I reckon that the sufferings of this present time are not worthy …

2 Corinthians 4:17 For our light affliction, which is but for a moment, works for us …

1 Timothy 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Savior, …

1 Peter 1:3,4 Blessed be the God and Father of our Lord Jesus Christ…







Lexicon
to whom
οἷς (hois)
Personal / Relative Pronoun - Dative Masculine Plural
Strong's Greek 3739: Who, which, what, that.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has chosen
ἠθέλησεν (ēthelēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2309: To will, wish, desire, be willing, intend, design.

to make known
γνωρίσαι (gnōrisai)
Verb - Aorist Infinitive Active
Strong's Greek 1107: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.

among
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glorious
δόξης (doxēs)
Noun - Genitive Feminine Singular
Strong's Greek 1391: From the base of dokeo; glory, in a wide application.

riches
πλοῦτος (ploutos)
Noun - Nominative Neuter Singular
Strong's Greek 4149: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Neuter Singular
Strong's Greek 3778: This; he, she, it.

mystery,
μυστηρίου (mystēriou)
Noun - Genitive Neuter Singular
Strong's Greek 3466: From a derivative of muo; a secret or 'mystery'.

which
(ho)
Personal / Relative Pronoun - Nominative Neuter Singular
Strong's Greek 3739: Who, which, what, that.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you,
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

the
(hē)
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hope
ἐλπὶς (elpis)
Noun - Nominative Feminine Singular
Strong's Greek 1680: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.

of
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glory.
δόξης (doxēs)
Noun - Genitive Feminine Singular
Strong's Greek 1391: From the base of dokeo; glory, in a wide application.
(27) To whom God would--i.e., God willed. The expression is emphatic. It was of God's own pleasure, inscrutable to man. So in Ephesians 1:9, we read "the mystery of His will." Note also, in Ephesians 1:4-6, the repeated reference to the predestination of God in His love.

The riches of the glory.--See Ephesians 1:18; Ephesians 3:16; and Notes there.

Which is Christ in you.--This mystery specially committed to St. Paul to declare is. in Ephesians 3:6, defined thus, "That the Gentiles should be (or, are) fellowheirs, and of the same body, and partakers of His promise in Christ by the gospel"; and the nature of this promise is explained below, "That Christ may dwell in your hearts by faith." Here the mystery itself is boldly defined as "Christ in you;" just as in 1Timothy 3:16, according to one interpretation of that difficult passage, "the mystery of godliness" is Christ Himself, "who was manifest," &c. Here we have again a significant illustration of the difference between the characteristic ideas of the two Epistles. In the Ephesian Epistle the unity of all in God's covenant is first put forth, and then explained as dependent on the indwelling of Christ in the heart. Here the "Christ in you" is all in all: the unity of all men in Him is an inference, but one which the readers of the Epistle are left to draw for themselves. On the great idea itself, in the purely individual relation, see Philippians 1:21, and also Galatians 2:20; in the more general form, see Romans 8:10; 2Corinthians 13:5; Galatians 4:19.

The hope of (the) glory.--So in 1Timothy 1:1, "The Lord Jesus Christ, which is our hope." "The glory" is the glorified state of perfection in heaven, wrapt in the communion with God, and so "changed from glory to glory." Again we note (as in Colossians 1:5; Colossians 1:23) the special emphasis laid on the hope of heaven. Christ is "our hope," as He is "our life," i.e., the ground of our sure and certain hope of the future, as of our spiritual life in the present.

Verse 27. - To whom God willed to make known what is the riches of the glory of this mystery amongst the Gentiles (Ephesians 3:5-10; Acts 11:17, 18; Romans 11:11, 12, 25-32; Romans 15:9-12). "Willed" stands emphatically first in the Greek. The revelation was so momentous in its issue, so signal in its method, and so contrary to human foresight and prejudice, that it proceeded evidently from" the will of God" (vers. 1, 9; Colossians 4:12; comp. Romans 9:18): "Who was I," said St. Peter, "that I could withstand God?" The Ephesian letter delights to dwell on God's will as the cause of the whole counsel and work of salvation. The Revisers have rendered the verb by "was pleased," the equivalent of εὐδοκέω (ver. 19; Ephesians 1:5, 9; etc.). There is no need to seek a reference to free grace in the verb "willed;" the two ideas are concurrent, but distinct (see, however, Lightfoot). The apostle's mind is filled with amazement as he contemplates the boundless riches which the salvation of the Gentiles revealed in God himself (comp. Romans 11:33-36; Romans 16:25-27; Ephesians 3:8-10). "The glory of this mystery" is the splendour with which it invests the Divine character (on "glory," see note, ver. 11; and for "riches of glory," Ephesians 1:18; Ephesians 3:16; Philippians 4:19; Romans 9:23). Amongst the Gentiles: "semi-local clause, defining the sphere in which the riches of the glory is more specially evinced" (Ellicott). At last this mystery is defined: which is Christ in you (Colossians 2:2, 3; 1 Timothy 3:16; Ephesians 3:17; Galatians 2:20; Galatians 4:19; Romans 8:10). By a bold metonymy, the mystery is identified with its subject or content. It is "Christ" himself (see Colossians 2:2, note), the Divine secret of the ages, the burden of all revelation; and "Christ in you" (Colossians 3:11), Christ dwelling in Gentile carts - this is the wonder of wonders! So the "sinners of the Gentiles" receive "the like [equal] gift" with the heirs of the promises (Acts 11:17). By a further and yet bolder apposition, this mystery of Christ in Colossian believers is made one with the hope of glory (vers. 5, 23; Colossians 3:4; Ephesians 1:12-14, 18; Philippians 3:20, 21; Romans 2:7; Romans 8:18-25; 1 Corinthians 15:43; 1 John 3:2), of which it is a pledge and a foretaste (vers. 4, 5; Colossians 3:15; Ephesians 1:13, 14; Romans 8:10-17). This glory is that which the Christian will wear in his perfected, heavenly state (Colossians 3:4; 1 Corinthians 15:43; Romans 8:18), when he will fully reflect the glory he now beholds in God through Christ ("the glory of this mystery"): compare the double "glory" of 2 Corinthians 3:18. The rights of the Gentile believer in Christ are therefore complete (Ephesians 3:6). Possessing him now in his heart, he anticipates all that he will bestow in heaven (on "hope," see ver. 5). 1:24-29 Both the sufferings of the Head and of the members are called the sufferings of Christ, and make up, as it were, one body of sufferings. But He suffered for the redemption of the church; we suffer on other accounts; for we do but slightly taste that cup of afflictions of which Christ first drank deeply. A Christian may be said to fill up that which remains of the sufferings of Christ, when he takes up his cross, and after the pattern of Christ, bears patiently the afflictions God allots to him. Let us be thankful that God has made known to us mysteries hidden from ages and generations, and has showed the riches of his glory among us. As Christ is preached among us, let us seriously inquire, whether he dwells and reigns in us; for this alone can warrant our assured hope of his glory. We must be faithful to death, through all trials, that we may receive the crown of life, and obtain the end of our faith, the salvation of our souls.
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