Ephesians 3:6
New International Version
This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

New Living Translation
And this is God's plan: Both Gentiles and Jews who believe the Good News share equally in the riches inherited by God's children. Both are part of the same body, and both enjoy the promise of blessings because they belong to Christ Jesus.

English Standard Version
This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.

Berean Study Bible
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Berean Literal Bible
that the Gentiles are joint-heirs, and a joint-body, and joint-partakers of the promise in Christ Jesus, through the gospel,

New American Standard Bible
to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

King James Bible
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Christian Standard Bible
The Gentiles are coheirs, members of the same body, and partners in the promise in Christ Jesus through the gospel.

Contemporary English Version
And the mystery is this: Because of Christ Jesus, the good news has given the Gentiles a share in the promises God gave to the Jews. God has also let the Gentiles be part of the same body.

Good News Translation
The secret is that by means of the gospel the Gentiles have a part with the Jews in God's blessings; they are members of the same body and share in the promise that God made through Christ Jesus.

Holman Christian Standard Bible
The Gentiles are coheirs, members of the same body, and partners of the promise in Christ Jesus through the gospel.

International Standard Version
The gentiles are heirs-in-common, members-in-common of the body, and common participants in what was promised by the Messiah Jesus through the gospel.

NET Bible
namely, that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

New Heart English Bible
that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the Good News,

Aramaic Bible in Plain English
That the Gentiles would be heirs and members of his body and of The Promise that was given in him by The Gospel,

GOD'S WORD® Translation
This mystery is the Good News that people who are not Jewish have the same inheritance as Jewish people do. They belong to the same body and share the same promise that God made in Christ Jesus.

New American Standard 1977
to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel,

Jubilee Bible 2000
that the Gentiles should be fellow heirs and of the same body and partakers of his promise in the Christ by the gospel,

King James 2000 Bible
That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:

American King James Version
That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:

American Standard Version
to wit , that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

Douay-Rheims Bible
That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:

Darby Bible Translation
that [they who are of] the nations should be joint heirs, and a joint body, and joint partakers of [his] promise in Christ Jesus by the glad tidings;

English Revised Version
to wit, that the Gentiles are fellow-heirs, and fellow-members of the body, and fellow-partakers of the promise in Christ Jesus through the gospel,

Webster's Bible Translation
That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

Weymouth New Testament
I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,

World English Bible
that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News,

Young's Literal Translation
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
Study Bible
The Mystery of the Gospel
5which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus. 7I became a servant of this gospel by the gift of God’s grace, given me through the working of His power.…
Cross References
Ezekiel 47:22
You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.

Romans 8:17
And if we are children, then we are heirs: heirs of God and co-heirs with Christ--if indeed we suffer with Him, so that we may also be glorified with Him.

Galatians 3:29
And if you belong to Christ, then you are Abraham's seed and heirs according to the promise.

Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.

Ephesians 2:16
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.

Ephesians 3:3
that is, the mystery made known to me by revelation, as I have already written briefly.

Ephesians 5:7
Therefore do not be partakers with them.

Treasury of Scripture

That the Gentiles should be fellow heirs, and of the same body, and partakers of his promise in Christ by the gospel:

the Gentiles.

Ephesians 2:13-22
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ…

Romans 8:15-17
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father…

Galatians 3:26-29
For ye are all the children of God by faith in Christ Jesus…

the same.

Ephesians 4:15,16
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ: …

Ephesians 5:30
For we are members of his body, of his flesh, and of his bones.

Romans 12:4,5
For as we have many members in one body, and all members have not the same office: …

partakers.

Galatians 3:14
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

1 John 1:3
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

1 John 2:25
And this is the promise that he hath promised us, even eternal life.







Lexicon
[This mystery is that] through
διὰ (dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

gospel
εὐαγγελίου (euangeliou)
Noun - Genitive Neuter Singular
Strong's Greek 2098: From the same as euaggelizo; a good message, i.e. The gospel.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

are
εἶναι (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

fellow heirs,
συνκληρονόμα (synklēronoma)
Adjective - Accusative Neuter Plural
Strong's Greek 4789: A joint heir, participant. From sun and kleronomos; a co-heir, i.e. participant in common.

fellow members of the body,
σύσσωμα (syssōma)
Adjective - Accusative Neuter Plural
Strong's Greek 4954: From sun and soma; of a joint body, i.e. a fellow-member of the Christian community.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

fellow partakers
συμμέτοχα (symmetocha)
Adjective - Accusative Neuter Plural
Strong's Greek 4830: Jointly partaking. From sun and metochos; a co-participant.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

promise
ἐπαγγελίας (epangelias)
Noun - Genitive Feminine Singular
Strong's Greek 1860: A promise. From epaggello; an announcement.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Christ
Χριστῷ (Christō)
Noun - Dative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Jesus.
Ἰησοῦ (Iēsou)
Noun - Dative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
(6) That the Gentiles should be fellowheirs.--More exactly, are fellow-heirs, admitted already fully in God's councils, as partially in actual fact to the kingdom of God.

And of the same body, and [fellow-] partakers of his promise.--These three words (of which the last two are peculiar to this Epistle) evidently describe progressive steps in the work of salvation. First comes the acceptance by God to a share in the inheritance, as "heirs of God, and joint-heirs with Christ" (Romans 8:17); next, incorporation into the mystical body of Christ; lastly, the actual enjoyment of a share in the promise--that is, all the spiritual blessings of the covenant, called "promises" because, though real in themselves, they are only an earnest of the hereafter. At every point stress is laid on their fellowship with Israel in all these gifts. The shoots of the wild olive (Romans 11:17) are first chosen out, then "grafted in," and lastly "partake with the natural branches of the root and fatness of the olive tree."

In Christ by the gospel.--These words should be joined with all the three preceding. Of all the privileges of the new life, the being "in Christ" is the substance, the reception of the gospel in faith the instrument.

Verse 6. - That the Gentiles are fellow-heirs - heirs with the Jews of the same inheritance (see Ephesians 1:11) - and fellow-members of the body (this figure is repeated and applied in Ephesians 4:4, 16, 25), and fellow-partakers of the promise in Christ Jesus through the gospel - the promise to Abraham, "In thee and in thy seed shall all the families of the earth be blessed." They do not get this blessing indirectly through the Jews, or by becoming Jews, but directly, as Gentiles; and they become fellow-heirs, fellow-members, and fellow-partakers "in Christ Jesus," enjoying all privileges in him, in a state of union and fellowship with him. To this state they are invited and admitted through the gospel; by receiving the glad tidings they enter on these blessings (comp. Romans 10:15, 18). This statement of religious equality between Jews and Gentiles is strong, clear, complete; the more remarkable that Paul himself had bad so strong Jewish prejudices; only one of dearest insight and highest courage could proclaim the truth so emphatically; it is little wonder if many believing Jews, less enlightened and less courageous, shrank from his statements as too strong. 3:1-7 For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.
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