Romans 9:24
New International Version
even us, whom he also called, not only from the Jews but also from the Gentiles?

New Living Translation
And we are among those whom he selected, both from the Jews and from the Gentiles.

English Standard Version
even us whom he has called, not from the Jews only but also from the Gentiles?

Berean Study Bible
including us, whom He has called not only from the Jews, but also from the Gentiles?

Berean Literal Bible
even us, whom He has called not only out from the Jews, but also out from the Gentiles?

New American Standard Bible
even us, whom He also called, not from among Jews only, but also from among Gentiles.

King James Bible
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Christian Standard Bible
on us, the ones he also called, not only from the Jews but also from the Gentiles?

Contemporary English Version
Whether Jews or Gentiles, we are those chosen ones,

Good News Translation
For we are the people he called, not only from among the Jews but also from among the Gentiles.

Holman Christian Standard Bible
on us, the ones He also called, not only from the Jews but also from the Gentiles?

International Standard Version
including us, whom he also called, not only from the Jews but from the gentiles as well?

NET Bible
even us, whom he has called, not only from the Jews but also from the Gentiles?

New Heart English Bible
us, whom he also called, not from the Jews only, but also from the Gentiles?

Aramaic Bible in Plain English
For we are called, not only from the Jews but also from the Gentiles.

GOD'S WORD® Translation
This is what God did for us whom he called-whether we are Jews or not.

New American Standard 1977
even us, whom He also called, not from among Jews only, but also from among Gentiles.

Jubilee Bible 2000
Even us, whom he has called, not of the Jews only, but also of the Gentiles!

King James 2000 Bible
Even us, whom he has called, not of the Jews only, but also of the Gentiles?

American King James Version
Even us, whom he has called, not of the Jews only, but also of the Gentiles?

American Standard Version
even us, whom he also called, not from the Jews only, but also from the Gentiles?

Douay-Rheims Bible
Even us, whom also he hath called, nor only of the Jews, but also of the Gentiles.

Darby Bible Translation
us, whom he has also called, not only from amongst [the] Jews, but also from amongst [the] nations?

English Revised Version
even us, whom he also called, not from the Jews only, but also from the Gentiles?

Webster's Bible Translation
Even us whom he hath called, not of the Jews only, but also of the Gentiles.

Weymouth New Testament
even towards us whom He has called not only from among the Jews but also from among the Gentiles?

World English Bible
us, whom he also called, not from the Jews only, but also from the Gentiles?

Young's Literal Translation
not only out of Jews, but also out of nations,
Study Bible
The Calling of the Gentiles
23What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— 24including us, whom He has called not only from the Jews, but also from the Gentiles? 25As He says in Hosea: “I will call them My people who are not My people, and I will call her My beloved who is not My beloved,”…
Cross References
Isaiah 65:1
I revealed Myself to those who did not ask for Me; I was found by those who did not seek Me. I said: "Here I am! Here I am!" to a nation that did not call My name.

Romans 3:29
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

Romans 8:28
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

Romans 8:30
And those He predestined He also called, those He called He also justified, those He justified He also glorified.

Treasury of Scripture

Even us, whom he has called, not of the Jews only, but also of the Gentiles?

whom.

Romans 8:28-30
And we know that all things work together for good to them that love God, to them who are the called according to his purpose…

1 Corinthians 1:9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Hebrews 3:1
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

not of the Jews.

Romans 3:29,30
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: …

Romans 4:11,12
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: …

Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.







Lexicon
including
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

us,
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

whom
οὓς (hous)
Personal / Relative Pronoun - Accusative Masculine Plural
Strong's Greek 3739: Who, which, what, that.

He has called
ἐκάλεσεν (ekalesen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

not
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

only
μόνον (monon)
Adverb
Strong's Greek 3440: Alone, but, only. Neuter of monos as adverb; merely.

from
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] Jews,
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

but
ἀλλὰ (alla)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

from
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] Gentiles?
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
(24) Even us.--So far the form of the sentence had been abstract--"vessels of wrath," "vessels of glory." Now the Apostle explains who are meant by these abstract terms. The "vessels of glory" are those who were intended to accept the Christian teaching, whether Jews or Gentiles. The "vessels of wrath" are the unbelieving mass of the people of Israel.

9:14-24 Whatever God does, must be just. Wherein the holy, happy people of God differ from others, God's grace alone makes them differ. In this preventing, effectual, distinguishing grace, he acts as a benefactor, whose grace is his own. None have deserved it; so that those who are saved, must thank God only; and those who perish, must blame themselves only, Hos 13:9. God is bound no further than he has been pleased to bind himself by his own covenant and promise, which is his revealed will. And this is, that he will receive, and not cast out, those that come to Christ; but the drawing of souls in order to that coming, is an anticipating, distinguishing favour to whom he will. Why does he yet find fault? This is not an objection to be made by the creature against his Creator, by man against God. The truth, as it is in Jesus, abases man as nothing, as less than nothing, and advances God as sovereign Lord of all. Who art thou that art so foolish, so feeble, so unable to judge the Divine counsels? It becomes us to submit to him, not to reply against him. Would not men allow the infinite God the same sovereign right to manage the affairs of the creation, as the potter exercises in disposing of his clay, when of the same lump he makes one vessel to a more honourable, and one to a meaner use? God could do no wrong, however it might appear to men. God will make it appear that he hates sin. Also, he formed vessels filled with mercy. Sanctification is the preparation of the soul for glory. This is God's work. Sinners fit themselves for hell, but it is God who prepares saints for heaven; and all whom God designs for heaven hereafter, he fits for heaven now. Would we know who these vessels of mercy are? Those whom God has called; and these not of the Jews only, but of the Gentiles. Surely there can be no unrighteousness in any of these Divine dispensations. Nor in God's exercising long-suffering, patience, and forbearance towards sinners under increasing guilt, before he brings utter destruction upon them. The fault is in the hardened sinner himself. As to all who love and fear God, however such truths appear beyond their reason to fathom, yet they should keep silence before him. It is the Lord alone who made us to differ; we should adore his pardoning mercy and new-creating grace, and give diligence to make our calling and election sure.
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Alphabetical: also among but called even from Gentiles he Jews not only the us whom

NT Letters: Romans 9:24 Us whom he also called not (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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