Romans 10:12
New International Version
For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him,

New Living Translation
Jew and Gentile are the same in this respect. They have the same Lord, who gives generously to all who call on him.

English Standard Version
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him.

Berean Study Bible
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

Berean Literal Bible
For there is no difference between Jew and Greek; for the same Lord of all is rich toward all those calling Him,

New American Standard Bible
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;

King James Bible
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Christian Standard Bible
since there is no distinction between Jew and Greek, because the same Lord of all richly blesses all who call on him.

Contemporary English Version
no matter if that person is a Jew or a Gentile. There is only one Lord, and he is generous to everyone who asks for his help.

Good News Translation
This includes everyone, because there is no difference between Jews and Gentiles; God is the same Lord of all and richly blesses all who call to him.

Holman Christian Standard Bible
for there is no distinction between Jew and Greek, since the same Lord of all is rich to all who call on Him.

International Standard Version
There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.

NET Bible
For there is no distinction between the Jew and the Greek, for the same Lord is Lord of all, who richly blesses all who call on him.

New Heart English Bible
For there is no distinction between Jew and Greek; for the same Lord of all is rich to all who call on him.

Aramaic Bible in Plain English
And he makes no distinction in this, not for the Jews, neither for the Aramaeans, for he is The One LORD JEHOVAH to all of them, who is rich with everyone who calls to him.

GOD'S WORD® Translation
There is no difference between Jews and Greeks. They all have the same Lord, who gives his riches to everyone who calls on him.

New American Standard 1977
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call upon Him;

Jubilee Bible 2000
For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him.

King James 2000 Bible
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

American King James Version
For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.

American Standard Version
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

Douay-Rheims Bible
For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

Darby Bible Translation
For there is no difference of Jew and Greek; for the same Lord of all [is] rich towards all that call upon him.

English Revised Version
For there is no distinction between Jew and Greek: for the same Lord is Lord of all, and is rich unto all that call upon him:

Webster's Bible Translation
For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

Weymouth New Testament
Jew and Gentile are on precisely the same footing; for the same Lord is Lord over all, and is infinitely kind to all who call upon Him for deliverance.

World English Bible
For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him.

Young's Literal Translation
for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,
Study Bible
The Word Brings Salvation
11It is just as the Scripture says: “Anyone who believes in Him will never be put to shame.” 12For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, 13for, “Everyone who calls on the name of the Lord will be saved.”…
Cross References
Acts 7:59
While they were stoning him, Stephen appealed, "Lord Jesus, receive my spirit."

Acts 10:36
He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all.

Romans 3:22
And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

Romans 3:29
Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,

Romans 3:30
since there is One God, who will justify the circumcised by faith and the uncircumcised through that same faith.

Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

1 Timothy 2:5
For there is one God and one mediator between God and men, the man Christ Jesus,

Treasury of Scripture

For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.

there is no.

Romans 3:22,29,30
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: …

Romans 4:11,12
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also: …

Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

Lord.

Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

Romans 15:12
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

Acts 10:36
The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)

river.

Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

2 Corinthians 8:9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

call upon him.

Psalm 86:5
For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

Psalm 145:18
The LORD is nigh unto all them that call upon him, to all that call upon him in truth.

Isaiah 55:6
Seek ye the LORD while he may be found, call ye upon him while he is near:







Lexicon
For
γάρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

there is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

no
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

difference
διαστολὴ (diastolē)
Noun - Nominative Feminine Singular
Strong's Greek 1293: Distinction, difference, separation. From diastellomai; a variation.

between
τε (te)
Conjunction
Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also.

Jew
Ἰουδαίου (Ioudaiou)
Adjective - Genitive Masculine Singular
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Greek:
Ἕλληνος (Hellēnos)
Noun - Genitive Masculine Singular
Strong's Greek 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.

The
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

same
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Lord
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

[is Lord] of all,
πάντων (pantōn)
Adjective - Genitive Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[and] gives richly
πλουτῶν (ploutōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 4147: To become rich, be rich, abound in. From ploutizo; to be wealthy.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

who
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

call
ἐπικαλουμένους (epikaloumenous)
Verb - Present Participle Middle - Accusative Masculine Plural
Strong's Greek 1941: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.

on Him,
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(12) For the same Lord over all is rich.--Rather, for the same Lord (is Lord) over all, abounding, &c. Christ is the Lord alike of Jew and of Gentile. (Comp. Ephesians 4:5.)

10:12-17 There is not one God to the Jews, more kind, and another to the Gentiles, who is less kind; the Lord is a Father to all men. The promise is the same to all, who call on the name of the Lord Jesus as the Son of God, as God manifest in the flesh. All believers thus call upon the Lord Jesus, and none else will do so humbly or sincerely. But how should any call on the Lord Jesus, the Divine Saviour, who had not heard of him? And what is the life of a Christian but a life of prayer? It shows that we feel our dependence on him, and are ready to give up ourselves to him, and have a believing expectation of our all from him. It was necessary that the gospel should be preached to the Gentiles. Somebody must show them what they are to believe. How welcome the gospel ought to be to those to whom it was preached! The gospel is given, not only to be known and believed, but to be obeyed. It is not a system of notions, but a rule of practice. The beginning, progress, and strength of faith is by hearing. But it is only hearing the word, as the word of God that will strengthen faith.
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NT Letters: Romans 10:12 For there is no distinction between Jew (Rom. Ro) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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