one
εἷς (heis)
Adjective - Nominative Masculine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

Lord,
Κύριος (Kyrios)
Noun - Nominative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

one
μία (mia)
Adjective - Nominative Feminine Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

faith,
πίστις (pistis)
Noun - Nominative Feminine Singular
Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness.

one
ἓν (hen)
Adjective - Nominative Neuter Singular
Strong's Greek 1520: One. (including the neuter Hen); a primary numeral; one.

baptism;
βάπτισμα (baptisma)
Noun - Nominative Neuter Singular
Strong's Greek 908: The rite or ceremony of baptism. From baptizo; baptism.
(5) One Lord, one faith.--From the idea of "the calling," the Apostle passes naturally to Him who calls--the "one Lord"--and to the method of His calling to Himself, first, by the "one faith," and then by the "one baptism" at which profession of that one faith is made. It is on the indwelling of Christ in each heart by faith that the spiritual unity of all Christians--primarily with Him, secondarily with one another--depends; and that spiritual unity is "put on" in baptism (Galatians 3:27), in which we are "buried with Him and risen again" (Colossians 2:12), growing into the likeness of His death and resurrection (Romans 6:3-5). Again we note that, with but few exceptions, all Christians, even in the divided condition of the Church, are still united in the "one baptism;" and if we look to such expressions of the one faith as are contained in the baptismal profession (e.g., of the Apostles' Creed), it is clear that our divisions, great as they are, turn mainly on the fourth subsidiary Article on the "Holy Catholic Church," and not on the three primary Articles of the Father, the Son, and the Holy Ghost. In these the mass of Christendom has still one faith.

4:1-6 Nothing is pressed more earnestly in the Scriptures, than to walk as becomes those called to Christ's kingdom and glory. By lowliness, understand humility, which is opposed to pride. By meekness, that excellent disposition of soul, which makes men unwilling to provoke, and not easily to be provoked or offended. We find much in ourselves for which we can hardly forgive ourselves; therefore we must not be surprised if we find in others that which we think it hard to forgive. There is one Christ in whom all believers hope, and one heaven they are all hoping for; therefore they should be of one heart. They had all one faith, as to its object, Author, nature, and power. They all believed the same as to the great truths of religion; they had all been admitted into the church by one baptism, with water, in the name of the Father, and of the Son, and of the Holy Ghost, as the sign of regeneration. In all believers God the Father dwells, as in his holy temple, by his Spirit and special grace.Baptism FaithBaptism FaithEphesians 4:5 NIV
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Alphabetical: baptism faith Lord one

NT Letters: Ephesians 4:5 One Lord one faith one baptism (Ephes. Eph. Ep) Christian Bible Study Resources, Dictionary, Concordance and Search Tools