Verse (Click for Chapter) New International Version Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all. New Living Translation In this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us. English Standard Version Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all. Berean Standard Bible Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all. Berean Literal Bible where there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all. King James Bible Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. New King James Version where there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all. New American Standard Bible a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all. NASB 1995 a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. NASB 1977 —a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all. Legacy Standard Bible a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and freeman, but Christ is all and in all. Amplified Bible a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction]. Christian Standard Bible In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. Holman Christian Standard Bible In Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all. American Standard Version where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Contemporary English Version It doesn't matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us. English Revised Version where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all. GOD'S WORD® Translation Where this happens, there is no Greek or Jew, circumcised or uncircumcised, barbarian, uncivilized person, slave, or free person. Instead, Christ is everything and in everything. Good News Translation As a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free, but Christ is all, Christ is in all. International Standard Version In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all. Majority Standard Bible Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all. NET Bible Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all. New Heart English Bible where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, freeman; but Christ is all, and in all. Webster's Bible Translation Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. Weymouth New Testament In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us. World English Bible where there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all. Literal Translations Literal Standard Versionwhere there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all. Berean Literal Bible where there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all. Young's Literal Translation where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ. Smith's Literal Translation Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Catholic Translations Douay-Rheims BibleWhere there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all. Catholic Public Domain Version where there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone. New American Bible Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all. New Revised Standard Version In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! Translations from Aramaic Lamsa BibleWhere there is neither Jew nor Syrian, circumcision nor uncircumcision, Greek nor barbarian, slave nor freeman; but Christ is all and in all men. Aramaic Bible in Plain English Where there is neither Jew nor Aramaean, neither circumcision nor uncircumcision, neither Greeks nor Barbarians, neither Servant nor Freeman, but The Messiah is all and in every person. NT Translations Anderson New Testamentin which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all. Godbey New Testament where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all. Haweis New Testament Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all. Mace New Testament by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all. Weymouth New Testament In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us. Worrell New Testament where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. Worsley New Testament Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all. Additional Translations ... Audio Bible Context Putting on the New Self…10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all. 12Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.… Cross References Galatians 3:28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. Ephesians 2:14-16 For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility / by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace / and reconciling both of them to God in one body through the cross, by which He put to death their hostility. Romans 10:12 For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, 1 Corinthians 12:13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink. Acts 10:34-35 Then Peter began to speak: “I now truly understand that God does not show favoritism, / but welcomes those from every nation who fear Him and do what is right. Romans 3:22-23 And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, / for all have sinned and fall short of the glory of God, Ephesians 4:4-6 There is one body and one Spirit, just as you were called to one hope when you were called; / one Lord, one faith, one baptism; / one God and Father of all, who is over all and through all and in all. John 17:20-23 I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, / that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me. / I have given them the glory You gave Me, so that they may be one as We are one— ... 1 Corinthians 7:18-19 Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised. / Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts. Philippians 3:3 For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh— Acts 15:8-9 And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. / He made no distinction between us and them, for He cleansed their hearts by faith. Isaiah 56:6-7 And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant— / I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.” Genesis 1:27 So God created man in His own image; in the image of God He created him; male and female He created them. Malachi 1:11 For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts. Zechariah 14:9 On that day the LORD will become King over all the earth—the LORD alone, and His name alone. Treasury of Scripture Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. there. Psalm 117:2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD. Isaiah 19:23-25 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians… Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. circumcision. 1 Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Barbarian. Acts 28:2,4 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold… Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 1 Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me. bond. 1 Corinthians 7:21,22 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather… Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free. but. Colossians 2:10 And ye are complete in him, which is the head of all principality and power: 1 Corinthians 1:29,30 That no flesh should glory in his presence… 1 Corinthians 3:21-23 Therefore let no man glory in men. For all things are yours; … and. Jump to Previous Barbarian Bond Bondservant Christ Circumcised Circumcision Creation Distinction Division Foreigner Free Freeman Greek Jew Nations New Renewal Slave Uncircumcised UncircumcisionJump to Next Barbarian Bond Bondservant Christ Circumcised Circumcision Creation Distinction Division Foreigner Free Freeman Greek Jew Nations New Renewal Slave Uncircumcised UncircumcisionColossians 3 1. He shows where we should seek Christ.5. He exhorts to holiness; 10. to put off the old self, and put on Christ; 12. exhorting to charity, humility, 18. and other duties. Here there is no Greek or Jew This phrase emphasizes the breaking down of ethnic and cultural barriers within the body of Christ. In the ancient world, Greeks and Jews represented two distinct and often opposing cultures. The Greek word for "Greek" is "Ἕλλην" (Hellēn), which refers to those who were part of the Hellenistic culture, known for its philosophy, arts, and polytheism. "Jew" comes from the Greek "Ἰουδαῖος" (Ioudaios), representing the people of Israel, chosen by God and bound by the Law of Moses. In Christ, these distinctions are rendered irrelevant, highlighting the unity and inclusivity of the Christian faith. circumcised or uncircumcised barbarian, Scythian slave or free but Christ is all, and in all (1) of race, (2) of religious privilege, (3) of culture, . . . Greek Hereὅπου (hopou) Adverb Strong's 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot. there is ἔνι (eni) Verb - Present Indicative Active - 3rd Person Singular Strong's 1762: Contraction for the third person singular present indicative of eneimi; impersonally, there is in or among. no οὐκ (ouk) Adverb Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. Greek Ἕλλην (Hellēn) Noun - Nominative Masculine Singular Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew. [or] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. Jew, Ἰουδαῖος (Ioudaios) Adjective - Nominative Masculine Singular Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. circumcised περιτομὴ (peritomē) Noun - Nominative Feminine Singular Strong's 4061: Circumcision. From peritemno; circumcision. [or] καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. uncircumcised, ἀκροβυστία (akrobystia) Noun - Nominative Feminine Singular Strong's 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person. barbarian, βάρβαρος (barbaros) Adjective - Nominative Masculine Singular Strong's 915: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner. Scythian, Σκύθης (Skythēs) Noun - Nominative Masculine Singular Strong's 4658: A Scythian, as typical of the uncivilized. Probably of foreign origin; a Scythene or Scythian, i.e. a savage. slave, δοῦλος (doulos) Noun - Nominative Masculine Singular Strong's 1401: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave. [or] free, ἐλεύθερος (eleutheros) Adjective - Nominative Masculine Singular Strong's 1658: Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt. but ἀλλὰ (alla) Conjunction Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. Christ [is] Χριστός (Christos) Noun - Nominative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. all πάντα (panta) Adjective - Nominative Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. [is] in ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. all. πᾶσιν (pasin) Adjective - Dative Neuter Plural Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. Links Colossians 3:11 NIVColossians 3:11 NLT Colossians 3:11 ESV Colossians 3:11 NASB Colossians 3:11 KJV Colossians 3:11 BibleApps.com Colossians 3:11 Biblia Paralela Colossians 3:11 Chinese Bible Colossians 3:11 French Bible Colossians 3:11 Catholic Bible NT Letters: Colossians 3:11 Where there can't be Greek and Jew (Coloss. Col Co) |
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