In the context of the Bible, the terms "Barbarians" and "Scythians" are used to describe certain groups of people, often in relation to their cultural and linguistic differences from the Greco-Roman world. These terms appear in the New Testament and are significant in understanding the early Christian perspective on diversity and unity within the body of Christ.

Barbarians

The term "Barbarian" (Greek: βάρβαρος, barbaros) in the ancient world was used by Greeks and Romans to refer to people who did not speak Greek or Latin and were considered uncivilized or foreign. The word itself is onomatopoeic, imitating the unintelligible speech of foreigners as "bar-bar." In the New Testament, the Apostle Paul uses this term to emphasize the inclusivity of the Gospel message.

In Romans 1:14, Paul states, "I am obligated both to Greeks and non-Greeks, both to the wise and the foolish." Here, "non-Greeks" is often translated as "Barbarians," indicating those outside the Greek-speaking world. Paul’s mission was to preach the Gospel to all people, regardless of their cultural or linguistic background, highlighting the universal nature of Christianity.

Scythians

The Scythians were a nomadic people known for their skills in horseback riding and archery, originating from the region north of the Black Sea. They were often perceived as fierce and warlike, living on the fringes of the civilized world as understood by the Greeks and Romans.

In Colossians 3:11, Paul writes, "Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all." The mention of Scythians alongside Barbarians serves to underscore the radical inclusivity of the Christian community. In Christ, traditional social and ethnic divisions are rendered irrelevant, as all believers are united in Him.

Cultural and Theological Implications

The inclusion of Barbarians and Scythians in the New Testament narrative reflects the early church's challenge of integrating diverse groups into a single faith community. Theologically, it underscores the breaking down of barriers that separate humanity, as articulated in Ephesians 2:14, "For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility."

The early Christian message was revolutionary in its call for unity among diverse peoples, transcending cultural, ethnic, and social distinctions. This inclusivity is a testament to the transformative power of the Gospel, which calls all people to reconciliation with God and with one another through Jesus Christ.

Historical Context

Historically, the Scythians were known from the 8th century BC to the 2nd century AD, and their interactions with the Greek world were well-documented by historians such as Herodotus. The term "Barbarian" evolved over time, eventually encompassing a wide range of peoples considered outside the Greco-Roman cultural sphere.

In the Roman Empire, the spread of Christianity brought together a diverse array of peoples, including those labeled as Barbarians and Scythians. The church's mission to these groups was part of its broader mandate to fulfill the Great Commission, as seen in Matthew 28:19, "Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit."

The presence of Barbarians and Scythians in the biblical text serves as a reminder of the early church's commitment to a Gospel that transcends human divisions, inviting all to partake in the new life offered through faith in Jesus Christ.