Hebrews 4:3
New International Version
Now we who have believed enter that rest, just as God has said, "So I declared on oath in my anger, 'They shall never enter my rest.'" And yet his works have been finished since the creation of the world.

New Living Translation
For only we who believe can enter his rest. As for the others, God said, "In my anger I took an oath: 'They will never enter my place of rest,'" even though this rest has been ready since he made the world.

English Standard Version
For we who have believed enter that rest, as he has said, “As I swore in my wrath, ‘They shall not enter my rest,’” although his works were finished from the foundation of the world.

Berean Study Bible
Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in my anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.

Berean Literal Bible
For those having believed enter into the rest, as He has said: "So I swore in my wrath, 'they shall not enter into My rest.'" And yet the works have been finished from the foundation of the world.

New American Standard Bible
For we who have believed enter that rest, just as He has said, "AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST," although His works were finished from the foundation of the world.

King James Bible
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Christian Standard Bible
For we who have believed enter the rest, in keeping with what he has said, So I swore in my anger, "They will not enter my rest," even though his works have been finished since the foundation of the world.

Contemporary English Version
Only people who have faith will enter the place of rest. It is just as the Scriptures say, "God became angry and told the people, 'You will never enter my place of rest!'" God said this, even though everything has been ready from the time of creation.

Good News Translation
We who believe, then, do receive that rest which God promised. It is just as he said, "I was angry and made a solemn promise: 'They will never enter the land where I would have given them rest!'" He said this even though his work had been finished from the time he created the world.

Holman Christian Standard Bible
(for we who have believed enter the rest), in keeping with what He has said: So I swore in My anger, they will not enter My rest. And yet His works have been finished since the foundation of the world,

International Standard Version
We who have believed are entering that rest, just as he has said, "So in my anger I swore a solemn oath that they would never enter my rest," even though his actions had been finished since the creation of the world.

NET Bible
For we who have believed enter that rest, as he has said, "As I swore in my anger, 'They will never enter my rest!'" And yet God's works were accomplished from the foundation of the world.

New Heart English Bible
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

Aramaic Bible in Plain English
But we who believe enter into rest, but just as he said, “As I swore in my anger, they shall not enter my rest.” For behold, the works of God have existed from the foundation of the world,

GOD'S WORD® Translation
We who believe are entering that place of rest. As God said, "So I angrily took a solemn oath that they would never enter my place of rest." God said this even though he had finished his work when he created the world.

New American Standard 1977
For we who have believed enter that rest, just as He has said, “AS I SWORE IN MY WRATH, THEY SHALL NOT ENTER MY REST,” although His works were finished from the foundation of the world.

Jubilee Bible 2000
(For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world.

King James 2000 Bible
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, they shall not enter into my rest: although the works were finished from the foundation of the world.

American King James Version
For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

American Standard Version
For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Douay-Rheims Bible
For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath; If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.

Darby Bible Translation
For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from [the] foundation of [the] world.

English Revised Version
For we which have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

Webster's Bible Translation
For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

Weymouth New Testament
We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.

World English Bible
For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

Young's Literal Translation
for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,
Study Bible
The Sabbath Rest
2For we also received the good news, just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it. 3Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in my anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world. 4For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”…
Cross References
Psalm 95:11
So I swore on oath in My anger, "They shall never enter My rest."

Ezekiel 20:38
And I will purge you of those who rebel and transgress against Me. I will bring them out of the land in which they dwell, but they will not enter the land of Israel. Then you will know that I am the LORD.'

Matthew 25:34
Then the King will say to those on His right, 'Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.

Hebrews 3:11
So I swore on oath in My anger, 'They shall never enter My rest.'"

Hebrews 9:26
Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.

Treasury of Scripture

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

we.

Hebrews 3:14
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Isaiah 28:12
To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

Jeremiah 6:16
Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

As I.

Hebrews 3:11
So I sware in my wrath, They shall not enter into my rest.)

Psalm 95:11
Unto whom I sware in my wrath that they should not enter into my rest.

the works.

Genesis 1:31
And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Exodus 20:11
For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

from.

Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Matthew 13:35
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:







Lexicon
Now
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

[we] who
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

have believed
πιστεύσαντες (pisteusantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

enter
Εἰσερχόμεθα (Eiserchometha)
Verb - Present Indicative Middle or Passive - 1st Person Plural
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

[that]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

rest.
κατάπαυσιν (katapausin)
Noun - Accusative Feminine Singular
Strong's Greek 2663: From katapauo; reposing down, i.e. abode.

[As for the others, ] it is just as
καθὼς (kathōs)
Adverb
Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

[God] has said:
εἴρηκεν (eirēken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.

“So
Ὡς (Hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

I swore on oath
ὤμοσα (ōmosa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 3660: A prolonged form of a primary, but obsolete omo, for which another prolonged form omoo is used in certain tenses; to swear, i.e. Take oath.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

my
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

anger,
ὀργῇ (orgē)
Noun - Dative Feminine Singular
Strong's Greek 3709: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.

‘They shall never enter
εἰσελεύσονται (eiseleusontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

rest.’”
κατάπαυσίν (katapausin)
Noun - Accusative Feminine Singular
Strong's Greek 2663: From katapauo; reposing down, i.e. abode.

And yet
Καίτοι (Kaitoi)
Conjunction
Strong's Greek 2543: And yet, although, though. From kai and toi; and yet, i.e. Nevertheless.

[His]
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

works
ἔργων (ergōn)
Noun - Genitive Neuter Plural
Strong's Greek 2041: From a primary ergo; toil; by implication, an act.

have been finished
γενηθέντων (genēthentōn)
Verb - Aorist Participle Passive - Genitive Neuter Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

since
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

[the] foundation
καταβολῆς (katabolēs)
Noun - Genitive Feminine Singular
Strong's Greek 2602: From kataballo; a deposition, i.e. Founding; figuratively, conception.

of [the] world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
(3) For we which have believed.--The emphasis is two-fold, resting both on "believed" and on "we enter." The former looks back to Hebrews 4:2, "by faith"--"for it is we who believed that enter." . . . The latter looks forward to the remainder of the verse, the purport of which is that the rest exists, and that "entering into the rest" may still be spoken of.

As I have sworn . . .--Rather (as above), as I sware in My wrath, They shall not enter into My rest, (See Hebrews 3:11.) If in the Scripture (Psalm 95:8) God warns men of a later age not to imitate the guilt of those whom He excluded from His rest, it follows (see below on Hebrews 4:10) that the time for entering into the rest of God was not then past and gone.

Although the works were finished from the foundation of the world.--And therefore the rest into which God will enter with His redeemed people is not that which succeeded the works of creation. This caution is added because the words used by the Psalmist (Psalm 95:11) are derived from Genesis 2:2-3; though the same words are used, yet, we are reminded, the thought is widely different. The next two verses simply expand and support the thought contained in this: "For whereas we read in one Scripture that God 'rested' on the seventh day, another records His sentence on the disobedient people, 'They shall not enter into My rest.'"

Verse 3. - For we do enter into the rest, we who have believed (οἱ πιστεύσαντες, the historical aorist, pointing to the time when Christians became believers; with a reference also to τῇ πίστει in the preceding verse: but the emphasis is on the first word in the sentence, εἰσερχόμεθα: "For we Christian believers have an entrance into the rest intended") even as he hath said, As I sware in my wrath, If they shall enter into my rest; although the works were finished from the foundation of the world. This seems to be a concise enunciation of the proof, unfolded in the verses that follow, of the true rest being one into which Christians have still an entrance. The idea is that, though God's own rest had been from the beginning, and man had not yet entered it, yet the possibility of his doing so had not ceased to be intimated: it had continued open potentially to man. 4:1-10 The privileges we have under the gospel, are greater than any had under the law of Moses, though the same gospel for substance was preached under both Testaments. There have been in all ages many unprofitable hearers; and unbelief is at the root of all unfruitfulness under the word. Faith in the hearer is the life of the word. But it is a painful consequence of partial neglect, and of a loose and wavering profession, that they often cause men to seem to come short. Let us then give diligence, that we may have a clear entrance into the kingdom of God. As God finished his work, and then rested from it, so he will cause those who believe, to finish their work, and then to enjoy their rest. It is evident, that there is a more spiritual and excellent sabbath remaining for the people of God, than that of the seventh day, or that into which Joshua led the Jews. This rest is, a rest of grace, and comfort, and holiness, in the gospel state. And a rest in glory, where the people of God shall enjoy the end of their faith, and the object of all their desires. The rest, or sabbatism, which is the subject of the apostle's reasoning, and as to which he concludes that it remains to be enjoyed, is undoubtedly the heavenly rest, which remains to the people of God, and is opposed to a state of labour and trouble in this world. It is the rest they shall obtain when the Lord Jesus shall appear from heaven. But those who do not believe, shall never enter into this spiritual rest, either of grace here or glory hereafter. God has always declared man's rest to be in him, and his love to be the only real happiness of the soul; and faith in his promises, through his Son, to be the only way of entering that rest.
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Alphabetical: although And anger as been believed creation declared enter finished For foundation from God has have He his I in just my never not Now oath of on rest said shall since So swore that the They we were who work works world wrath yet

NT Letters: Hebrews 4:3 For we who have believed do enter (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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