Hebrews 4:14
New International Version
Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess.

New Living Translation
So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.

English Standard Version
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession.

Berean Standard Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.

Berean Literal Bible
Therefore having a great high priest having passed through the heavens, Jesus, the Son of God, we should hold firmly to our confession.

King James Bible
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

New King James Version
Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

New American Standard Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let’s hold firmly to our confession.

NASB 1995
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

NASB 1977
Since then we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Legacy Standard Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us take hold of our confession.

Amplified Bible
Inasmuch then as we [believers] have a great High Priest who has [already ascended and] passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith and cling tenaciously to our absolute trust in Him as Savior].

Christian Standard Bible
Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to our confession.

Holman Christian Standard Bible
Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to the confession.

American Standard Version
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Contemporary English Version
We have a great high priest, who has gone into heaven, and he is Jesus the Son of God. This is why we must hold on to what we have said about him.

English Revised Version
Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession.

GOD'S WORD® Translation
We need to hold on to our declaration of faith: We have a superior chief priest who has gone through the heavens. That person is Jesus, the Son of God.

Good News Translation
Let us, then, hold firmly to the faith we profess. For we have a great High Priest who has gone into the very presence of God--Jesus, the Son of God.

International Standard Version
Therefore, since we have a great high priest who has gone to heaven, Jesus the Son of God, let us live our lives consistent with our confession of faith.

Majority Standard Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.

NET Bible
Therefore since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession.

New Heart English Bible
Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

Webster's Bible Translation
Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

Weymouth New Testament
Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

World English Bible
Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
Literal Translations
Literal Standard Version
Having, then, a great Chief Priest having passed through the heavens—Jesus the Son of God—may we hold fast the profession,

Berean Literal Bible
Therefore having a great high priest having passed through the heavens, Jesus, the Son of God, we should hold firmly to our confession.

Young's Literal Translation
Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,

Smith's Literal Translation
Having therefore a great chief priest, passed to the heavens, Jesus the Son of God, we should hold firmly the assent.
Catholic Translations
Douay-Rheims Bible
Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.

Catholic Public Domain Version
Therefore, since we have a great High Priest, who has pierced the heavens, Jesus the Son of God, we should hold to our confession.

New American Bible
Therefore, since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.

New Revised Standard Version
Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.
Translations from Aramaic
Lamsa Bible
We have, therefore, a great high priest who has ascended into heaven, Jesus Christ, the Son of God; let us remain firm in his faith.

Aramaic Bible in Plain English
Because we have therefore a great High Priest, Yeshua The Messiah, The Son of God, who has ascended to Heaven, let us hold fast to his confession.
NT Translations
Anderson New Testament
Seeing, then, that we have a great high priest, who has passed through the heavens, Jesus the Son of God, let us hold fast our confession.

Godbey New Testament
Therefore having a great high priest, having entered into the heavens, Jesus the Son of God, let us hold fast the testimony.

Haweis New Testament
Having then a great high-priest passed through the heavens, Jesus the Son of God, let us hold fast the confession.

Mace New Testament
who is passed into the heavens, Jesus the son of God, let us hold fast our profession, for we have

Weymouth New Testament
Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith.

Worrell New Testament
Having, therefore, a great High Priest, Who hath passed through the heavens, Jesus, the Son of God, let us hold fast the confession;

Worsley New Testament
Having therefore a great high-priest, that is passed into the heavens, even Jesus the Son of God, let us hold fast our profession:

Additional Translations ...
Audio Bible



Context
Jesus the Great High Priest
13Nothing in all creation is hidden from God’s sight; everything is uncovered and exposed before the eyes of Him to whom we must give account. 14Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. 15For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.…

Cross References
Hebrews 2:17
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.

Hebrews 7:26-28
Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens. / Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. / For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.

Hebrews 9:11-12
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation. / He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.

Hebrews 10:19-22
Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body, / and since we have a great priest over the house of God, ...

Hebrews 3:1
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.

Hebrews 6:19-20
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain, / where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

Hebrews 5:5-10
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.” / And in another passage God says: “You are a priest forever in the order of Melchizedek.” / During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence. ...

Hebrews 8:1-2
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, / and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.

Hebrews 9:24
For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.

Hebrews 10:21
and since we have a great priest over the house of God,

Matthew 26:64
“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”

Romans 8:34
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.

1 Timothy 2:5
For there is one God, and there is one mediator between God and men, the man Christ Jesus,

1 John 2:1
My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.

Philippians 2:9-11
Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.


Treasury of Scripture

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

a great.

Hebrews 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 3:1
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Hebrews 3:5,6
And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; …

that is.

Hebrews 1:3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Hebrews 6:20
Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

Hebrews 7:25,26
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them…

Jesus.

Hebrews 1:2,8
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; …

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

let.

Hebrews 2:1
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

Hebrews 3:6,14
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end…

Hebrews 10:23
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

Jump to Previous
Chief Confession Faith Fast Firmly Great Heaven Heavens High Hold Inasmuch Itself Jesus Passed Priest Profession Strong Tightly Way
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Chief Confession Faith Fast Firmly Great Heaven Heavens High Hold Inasmuch Itself Jesus Passed Priest Profession Strong Tightly Way
Hebrews 4
1. The Sabbath-Rest for Christians is attained by faith.
12. The power of God's word.
14. By our high priest Jesus, the Son of God,
16. we may and must go boldly to the throne of grace.














Therefore
This word serves as a bridge, connecting the preceding arguments with the exhortation that follows. In the context of Hebrews, it links the discussion of rest and the power of God's word to the role of Jesus as our high priest. The Greek word "oun" indicates a conclusion drawn from previous statements, emphasizing the logical flow of the author's argument.

since we have
This phrase underscores the present possession and continuous relationship believers have with Jesus as their high priest. The Greek "echomen" suggests an ongoing state, highlighting the assurance and confidence Christians can have in their faith.

a great high priest
The term "great" (Greek: "megan") elevates Jesus above the traditional Jewish high priests. In the Jewish tradition, the high priest was the supreme religious leader, but Jesus is described as "great," indicating His superiority and unique role in mediating between God and humanity.

who has passed through the heavens
This phrase signifies Jesus' ascension and His exalted position. The Greek "dielēlythota" implies a completed action with ongoing significance. Unlike earthly high priests who entered the Holy of Holies once a year, Jesus has entered the heavenly realm, signifying His divine authority and eternal priesthood.

Jesus the Son of God
This title affirms both the humanity and divinity of Christ. "Jesus" emphasizes His incarnation and earthly ministry, while "the Son of God" underscores His divine nature and eternal relationship with the Father. This dual identity is central to His role as mediator.

let us hold firmly
The exhortation to "hold firmly" (Greek: "kratōmen") is a call to perseverance and steadfastness in faith. It suggests an active, ongoing effort to maintain one's confession, especially in the face of trials and temptations.

to what we profess
The "profession" or "confession" (Greek: "homologian") refers to the public declaration of faith in Jesus Christ. This confession is not merely verbal but encompasses a lifestyle and commitment to the teachings and example of Christ. The author encourages believers to remain true to their initial commitment, reflecting the transformative power of the gospel in their lives.

(14) All the chief points of the earlier chapters are brought together in this verse and the next:--the High Priest (Hebrews 2:17; Hebrews 3:1); His exaltation (Hebrews 1:3-4; Hebrews 1:13; Hebrews 2:9); His divine Sonship (Hebrews 1; Hebrews 3:6); His compassion towards the brethren whose lot He came to share (Hebrews 2:11-18). . . . Verse 14. - To the interposed minatory warning of the three preceding verses now succeeds encouragement, based on the view, which has been now a second time led up to, of Christ being our great High Priest, who can both sympathize and succor. The passage answers closely in thought to the conclusion of Hebrews 2, and might naturally have followed there; but that, before taking up the subject of Christ's priesthood, the writer had another line of thought to pursue, leading up (as has been explained) to the same conclusion. The οϋν at the beginning of ver. 14 either connects κρατῶμεν ("let us hold fast") with the verses immediately preceding in the sense, "The Word of God being so searching and resistless, let us therefore hold fast," etc., - in which ease the participial clause ἔχοντες, etc., is a confirmation of this exhortation (so Delitzsch); or is connected logically with the participial clause as a resumption of the whole preceding argument. Certainly the idea of the participial clause is the prominent one in the writer's mind, what follows being an expansion of it. And the position of οϋν suggests this connection. It is to be observed that, after the manner of the Epistle, this concluding exhortation serves also as a transition to the subject of the following chapters, and anticipates in some degree what is to be set forth, though all the expressions used have some ground in what has gone before. Having then a great High Priest who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. The rendering of διεληλυθότα τοὺς οὐρανοὺς in the A.V. ("is passed into the heavens") is evidently wrong. The idea is that Christ has passed through the intermediate heavens to the immediate presence of God - to the sphere of the eternal σαββατισμὸς. In his use of the plural, τοὺς οὐρανοὺς, the writer may have had in his mind the Jewish view of an ascending series of created heavens. Clemens Alexandrinus, e.g. speaks of seven: Απτὰ οὐρανοὺς οὕς τινὲς ἀρίθμουσι κατ ἐπανάβασιν. Cf. also "the heaven and the heaven of heavens" (Deuteronomy 10:14; 2 Chronicles 6:18; Nehemiah 9:6), and "who hast set thy glory above the heavens" (Psalm 8:1), also "the third heaven," into which St. Paul was rapt (2 Corinthians 12:2). Cf. also Ephesians 4:10, Ὁ ἀναβὰς ὑπεράνω πάντων τῶν οὐρανῶν ἵνα πληρώσῃ τὰ πάντα. The conception of the phrase is that, whatever spheres of created heavens intervene between our earth and the eternal uncreated, beyond them to it Christ has gone, - into "heaven itself (αὐτὸν τὸν οὐρανὸν);" "before the face of God" (Hebrews 9:24). From this expression, together with Ephesians 4:10 (above quoted), is rightly deduced the doctrine of Christ s ubiquity even in his human nature. For, carrying that nature with him and still retaining it, he is spoken of as having passed to the region which admits no idea of limitation, and so as to "fill all things." The obvious bearing of this doctrine on that of the presence in the Eucharist may be noted in passing. (It is to be observed that "the heavens" in the plural is used (Hebrews 8:1) of the seat of the Divine majesty itself to which Christ has gone. It is the word διεληλυθότα that determines the meaning here.) The designation, "Jesus the Son of God," draws attention first to the man Jesus who was known by that name in the flesh, and secondly to the "more excellent name," above expatiated on, in virtue of which he "hath passed through the heavens." The conclusion follows that it is the human Jesus, with his humanity, who, being also the Son of God, has so "passed through." There may possibly (as some think) be an intention of contrasting him with Joshua (Ιησοῦς, ver. 8), who won the entrance into the typical rest. But it is not necessary to suppose this; vers. 8 and 14 are at too great a distance from each other to suggest a connection of thought between them; and besides Ἰησοῦν occurred similarly at the end of Hebrews 3:1, before any mention of Joshua. The epithet μέγαν after ἀρχιερέα distinguishes Christ from all other high priests (cf. Hebrews 13:20, Τὸν ποιμένα τῶν προβάτων τὸν μέγαν). The high priest of the Law passed through the veil to the earthly symbol of the eternal glory; the "great High Priest" has passed through the heavens to the eternal glory itself. As to ὁμολογίας, cf. on Hebrews 3:1. In consideration of having such a High Priest, who, as is expressed in what follows, can both sympathize and succor, the readers are exhorted to "hold fast," not only their inward faith, but their "confession" of it before men. A besetting danger of the Hebrew Christians was that of shrinking from a full and open confession under the influence of gainsaying or persecution.

Parallel Commentaries ...


Greek
Therefore,
οὖν (oun)
Conjunction
Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly.

since we have
Ἔχοντες (Echontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

[such] a great
μέγαν (megan)
Adjective - Accusative Masculine Singular
Strong's 3173: Large, great, in the widest sense.

high priest
ἀρχιερέα (archierea)
Noun - Accusative Masculine Singular
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

who has passed through
διεληλυθότα (dielēlythota)
Verb - Perfect Participle Active - Accusative Masculine Singular
Strong's 1330: To pass through, spread (as a report). From dia and erchomai; to traverse.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heavens,
οὐρανούς (ouranous)
Noun - Accusative Masculine Plural
Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

let us hold firmly to
κρατῶμεν (kratōmen)
Verb - Present Subjunctive Active - 1st Person Plural
Strong's 2902: From kratos; to use strength, i.e. Seize or retain.

what
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

we profess.
ὁμολογίας (homologias)
Noun - Genitive Feminine Singular
Strong's 3671: A profession, confession. From the same as homologeo; acknowledgment.


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NT Letters: Hebrews 4:14 Having then a great high priest who (Heb. He. Hb)
Hebrews 4:13
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