Hebrews 5:5
New International Version
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, "You are my Son; today I have become your Father."

New Living Translation
That is why Christ did not honor himself by assuming he could become High Priest. No, he was chosen by God, who said to him, "You are my Son. Today I have become your Father."

English Standard Version
So also Christ did not exalt himself to be made a high priest, but was appointed by him who said to him, “You are my Son, today I have begotten you”;

Berean Study Bible
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”

Berean Literal Bible
So also Christ did not glorify Himself to become a high priest, but the One having said to Him: "You are My Son, today I have begotten You."

New American Standard Bible
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, "YOU ARE MY SON, TODAY I HAVE BEGOTTEN YOU";

King James Bible
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Christian Standard Bible
In the same way, Christ did not exalt himself to become a high priest, but God who said to him, You are my Son; today I have become your Father,

Contemporary English Version
This is how it was with Christ. He became a high priest, but not just because he wanted the honor of being one. It was God who told him, "You are my Son, because today I have become your Father!"

Good News Translation
In the same way, Christ did not take upon himself the honor of being a high priest. Instead, God said to him, "You are my Son; today I have become your Father."

Holman Christian Standard Bible
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,

International Standard Version
In the same way, the Messiah did not take upon himself the glory of being a high priest. No, it was God who said to him, "You are my Son. Today I have become your Father."

NET Bible
So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God, who said to him, "You are my Son! Today I have fathered you,"

New Heart English Bible
So also Christ did not glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

Aramaic Bible in Plain English
So neither did The Messiah glorify his soul to be High Priest, but he who said to him, “You are my Son; today I have begotten you”,

GOD'S WORD® Translation
So Christ did not take the glory of being a chief priest for himself. Instead, the glory was given to him by God, who said, "You are my Son. Today I have become your Father."

New American Standard 1977
So also Christ did not glorify Himself so as to become a high priest, but He who said to Him, “THOU ART MY SON, TODAY I HAVE BEGOTTEN THEE”;

Jubilee Bible 2000
So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

King James 2000 Bible
So also Christ glorified not himself to be made a high priest; but he that said unto him, You are my Son, today have I begotten you.

American King James Version
So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.

American Standard Version
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Douay-Rheims Bible
So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.

Darby Bible Translation
Thus the Christ also has not glorified himself to be made a high priest; but he who had said to him, Thou art my Son, I have to-day begotten thee.

English Revised Version
So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:

Webster's Bible Translation
So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

Weymouth New Testament
So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"

World English Bible
So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

Young's Literal Translation
so also the Christ did not glorify himself to become chief priest, but He who spake unto him: 'My Son thou art, I to-day have begotten thee;'
Study Bible
The Perfect High Priest
4No one takes this honor upon himself; he must be called by God, just as Aaron was. 5So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.” 6And in another passage God says: “You are a priest forever in the order of Melchizedek.”…
Cross References
Psalm 2:7
I will proclaim the decree spoken to Me by the LORD: "You are My Son; today I have become Your Father.

John 8:54
Jesus answered, "If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say 'He is our God.'

Hebrews 1:1
On many past occasions and in many different ways, God spoke to our fathers through the prophets.

Hebrews 1:5
For to which of the angels did God ever say: "You are my Son; today I have become Your Father"? Or again: "I will be His Father, and He will be My Son"?

Hebrews 2:17
So He had to be made like His brothers in every way, that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.

Hebrews 3:1
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.

Hebrews 5:10
and was designated by God as high priest in the order of Melchizedek.

Treasury of Scripture

So also Christ glorified not himself to be made an high priest; but he that said to him, You are my Son, to day have I begotten you.

Christ.

John 7:18
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

John 8:54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

Thou.

Hebrews 1:5
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Psalm 2:7
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Micah 5:2
But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.







Lexicon
So
Οὕτως (Houtōs)
Adverb
Strong's Greek 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

also
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

did not take upon Himself the glory
ἐδόξασεν (edoxasen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

of becoming
γενηθῆναι (genēthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a high priest,
ἀρχιερέα (archierea)
Noun - Accusative Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

but [He was called]
ἀλλ’ (all’)
Conjunction
Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

by the [One who]
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

said
λαλήσας (lalēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

Him:
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“You
σύ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Son;
Υἱός (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

today
σήμερον (sēmeron)
Adverb
Strong's Greek 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have become Your Father.”
γεγέννηκά (gegennēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate.
(5) Christ.--Better, the Christ (See Hebrews 3:14.) It is important to note that in passages of the Pentateuch where the high priest receives a special designation (usually "the priest" is sufficiently distinctive) his title is almost always "the anointed priest." Hence in the one designation, "the Christ," are united the two testimonies of Scripture which follow. He is the Anointed King (Psalm 2:7), addressed by Jehovah as His Son (see Notes on Hebrews 1:2; Hebrews 1:4-5); by the same Jehovah He is addressed as Priest for ever after the order of one who was both priest and king (Psalm 110:4).

Verses 5, 6. - So also Christ glorified not himself to be made a High Priest. Here begins the proof that Christ fulfils the two requirements, that mentioned second in the previous statement being taken first in the proof - chiastically, as is usual in this Epistle. The expression, ἑαυτὸν ἐδόξασε, rather than τὴν τιμὴν ἔλαβε, may have reference to the glory wherewith Christ is crowned in his exalted position as Priest-King (cf. Hebrews 2:9). But he that said unto him, Thou art my Son, this day have I begotten thee. As he saith also in another place, Thou art a Priest forever after the order of Melchizedek. These two texts (Psalm 2:7; Psalm 110:4) must be taken together for the proof required. The first (commented on under Hebrews 1:5) shows the Lord's appointment of Christ to his kingly office as Son; the second shows that this kingly office carries with it, also by Divine appointment, an eternal priesthood. Christ's entry into this kingly priesthood is best conceived as inaugurated by his resurrection, after accomplishment of human obedience, whereby he fitted himself for priesthood. Before this he was the destined High Priest, but not the "perfected" High Priest, "ever living to make intercession for us." It is not during his life on earth, but after his exaltation, that he is spoken of as the High Priest of mankind. In his sufferings and death he was consecrated to his eternal office. This appears from vers. 9, 10, and also from Psalm 110, quoted in this verse, where the priesthood after the order of Melchizedek and the exaltation to the right hand of God are regarded together. See also what was said under Hebrews 1:5, of the application to Christ of the other text quoted, "This day have I begotten thee." The Messianic reference and general drift of Psalm 110. has been considered under Hebrews 1:13. It was there seen to be more than a typical prophecy, David having in it a distinct view of One far greater than himself - of the Son to come, whom he calls his LORD. But even had it, like other Messianic psalms, a primary reference to some theocratic king, the remarkable import of ver. 4 would in itself point beyond one. For, though David organized and controlled the priesthood and the services of the sanctuary, though both he and Solomon took a prominent part in solemn acts of worship, yet neither they nor any other king assumed the priestly office, which, in its essential functions, was scrupulously confined to the sons of Aaron. The judgment on Uzziah (2 Chronicles 26:16-22) is a notable evidence of the importance attached to this principle. Yet the verse before us assigns a true priesthood to the future King. For Melchizedek, as he appears in Genesis, is evidently a true priest, though prior to the Aaronic priesthood, uniting in himself, according to the system of the patriarchal age, the royalty and the priesthood of his race: as a true priest, he blessed Abraham, and received tithes from him. But of him, historically and symbolically regarded, the consideration must be reserved for Hebrews 7, where the subject is taken up. Enough here to observe that in Psalm 110. a true and everlasting priesthood is assigned to the SON in union with his exalted royalty at the LORD'S right hand, and this by Divine appointment, by the "voice" or "oracle" of the Load (ver. 1), confirmed by the LORD'S oath (ver. 4). 5:1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?
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