John 8:54
New International Version
Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.

New Living Translation
Jesus answered, “If I want glory for myself, it doesn’t count. But it is my Father who will glorify me. You say, ‘He is our God,’

English Standard Version
Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’

Berean Standard Bible
Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say, ‘He is our God.’

Berean Literal Bible
Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father glorifying Me, of whom you say, 'He is our God.'

King James Bible
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

New King James Version
Jesus answered, “If I honor Myself, My honor is nothing. It is My Father who honors Me, of whom you say that He is your God.

New American Standard Bible
Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’;

NASB 1995
Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’

NASB 1977
Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’;

Legacy Standard Bible
Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who glorifies Me, of whom you say, ‘He is our God’;

Amplified Bible
Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’

Christian Standard Bible
“If I glorify myself,” Jesus answered, “my glory is nothing. My Father—about whom you say, ‘He is our God’—he is the one who glorifies me.

Holman Christian Standard Bible
“If I glorify Myself,” Jesus answered, “My glory is nothing. My Father—you say about Him, He is our God—He is the One who glorifies Me.

American Standard Version
Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;

Contemporary English Version
Jesus replied, "If I honored myself, it would mean nothing. My Father is the one who honors me. You claim that he is your God,

English Revised Version
Jesus answered, If I glorify myself, my glory is nothing: it is my Father that glorifieth me; of whom ye say, that he is your God;

GOD'S WORD® Translation
Jesus said, "If I bring glory to myself, my glory is nothing. My Father is the one who gives me glory, and you say that he is your God.

Good News Translation
Jesus answered, "If I were to honor myself, that honor would be worth nothing. The one who honors me is my Father--the very one you say is your God.

International Standard Version
Jesus answered, "If I were trying to glorify myself, my glory would mean nothing. It is my Father who glorifies me, of whom you say, 'He is our God.'

Majority Standard Bible
Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’

NET Bible
Jesus replied, "If I glorify myself, my glory is worthless. The one who glorifies me is my Father, about whom you people say, 'He is our God.'

New Heart English Bible
Jesus answered, "If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say 'He is our God.'

Webster's Bible Translation
Jesus answered, If I honor myself, my honor is nothing: it is my Father that honoreth me, of whom ye say, that he is your God:

Weymouth New Testament
"Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God.

World English Bible
Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say that he is our God.
Literal Translations
Literal Standard Version
Jesus answered, “If I glorify Myself, My glory is nothing; it is My Father who is glorifying Me, of whom you say that He is your God;

Berean Literal Bible
Jesus answered, "If I glorify Myself, My glory is nothing; it is My Father glorifying Me, of whom you say, 'He is our God.'

Young's Literal Translation
Jesus answered, 'If I glorify myself, my glory is nothing; it is my Father who is glorifying me, of whom ye say that He is your God;

Smith's Literal Translation
Jesus answered, If I honour myself, my honour is nothing: it is my Father honouring me; whom ye say, that he is your God:
Catholic Translations
Douay-Rheims Bible
Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.

Catholic Public Domain Version
Jesus responded: “If I glorify myself, my glory is nothing. It is my Father who glorifies me. And you say about him that he is your God.

New American Bible
Jesus answered, “If I glorify myself, my glory is worth nothing; but it is my Father who glorifies me, of whom you say, ‘He is our God.’

New Revised Standard Version
Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, he of whom you say, ‘He is our God,’
Translations from Aramaic
Lamsa Bible
Jesus said to them, If I honor myself, my honor is nothing; but it is my Father who honors me, the one of whom you say, He is our God.

Aramaic Bible in Plain English
Yeshua said to them, “If I glorify Myself, My glory is nothing; it is my Father who glorifies me, he of whom you say, 'He is our God.' “
NT Translations
Anderson New Testament
Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God.

Godbey New Testament
Jesus responded, If I may glorify myself, my glory is nothing: my Father is the one glorifying me; whom you say, that, He is our God;

Haweis New Testament
Jesus answered, If I assume glory to myself, my glory is nothing: it is the Father who glorifies me; of whom ye say, that he is your God:

Mace New Testament
Jesus answered, if I honour'd my self, my honour would be vain: it is my father that honoureth me, of whom ye say, that he is your God.

Weymouth New Testament
"Were I to glorify myself," answered Jesus, "I should have no real glory. There is One who glorifies me--namely my Father, who you say is your God.

Worrell New Testament
Jesus answered, "If I glorify Myself, My glory is nothing. It is My Father Who glorifieth Me, of Whom ye say, that He is your God.

Worsley New Testament
Jesus answered, If I honour myself, my honor is nothing: it is my Father that glorifieth me, of whom ye say that He is your God.

Additional Translations ...
Audio Bible



Context
Before Abraham was Born, I Am
53Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?” 54Jesus answered, “If I glorify Myself, My glory means nothing. The One who glorifies Me is My Father, of whom you say ‘He is our God.’ 55You do not know Him, but I know Him. If I said I did not know Him, I would be a liar like you. But I do know Him, and I keep His word.…

Cross References
John 5:41-44
I do not accept glory from men, / but I know you, that you do not have the love of God within you. / I have come in My Father’s name, and you have not received Me; but if someone else comes in his own name, you will receive him. ...

John 7:18
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.

John 17:1
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

John 12:28
Father, glorify Your name!” Then a voice came from heaven: “I have glorified it, and I will glorify it again.”

John 13:31-32
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. / If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.

John 14:13
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.

John 16:14
He will glorify Me by taking from what is Mine and disclosing it to you.

Matthew 3:17
And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

Matthew 17:5
While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”

2 Peter 1:17
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”

Philippians 2:9-11
Therefore God exalted Him to the highest place and gave Him the name above all names, / that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, / and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Hebrews 5:5
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”

Isaiah 42:8
I am the LORD; that is My name! I will not yield My glory to another or My praise to idols.

Isaiah 48:11
For My own sake, My very own sake, I will act; for how can I let Myself be defamed? I will not yield My glory to another.

Isaiah 43:10-11
“You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed, and after Me none will come. / I, yes I, am the LORD, and there is no Savior but Me.


Treasury of Scripture

Jesus answered, If I honor myself, my honor is nothing: it is my Father that honors me; of whom you say, that he is your God:

If.

John 8:50
And I seek not mine own glory: there is one that seeketh and judgeth.

John 2:11
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

John 5:31,32
If I bear witness of myself, my witness is not true…

it is.

John 5:22-29,41
For the Father judgeth no man, but hath committed all judgment unto the Son: …

John 7:39
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 13:31,32
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him…

ye say.

John 8:41
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

Isaiah 48:1,2
Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness…

Isaiah 66:5
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

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John 8
1. Jesus delivers the woman taken in adultery.
12. He declares himself the light of the world, and justifies his doctrine;
31. promises freedom to those who believe;
33. answers the Jews who boasted of Abraham;
48. answers their reviling, by showing his authority and dignity;
59. and slips away from those who would stone him.














Jesus replied
The phrase indicates a response from Jesus, suggesting a dialogue or confrontation. In the context of John 8, Jesus is engaged in a heated discussion with the Pharisees. The Greek word for "replied" is "ἀπεκρίθη" (apekrithē), which implies a thoughtful and authoritative response. Jesus often used such replies to reveal deeper truths and challenge the prevailing religious assumptions of His time.

If I glorify Myself
The word "glorify" comes from the Greek "δοξάζω" (doxazō), meaning to honor or magnify. Jesus is emphasizing that self-glorification is meaningless. In the cultural and religious context of first-century Judea, honor was a significant social value. Jesus contrasts the human pursuit of self-glory with divine glorification, pointing to a higher standard of honor that comes from God alone.

My glory means nothing
Here, "glory" is "δόξα" (doxa) in Greek, referring to splendor or majesty. Jesus underscores the futility of self-derived glory. This statement challenges the Pharisaic understanding of honor, which often relied on human recognition and adherence to the law. Jesus redirects the focus from human accolades to divine approval, which holds eternal significance.

My Father
The term "Father" is "πατήρ" (patēr) in Greek, denoting a close, intimate relationship. Jesus frequently refers to God as His Father, emphasizing His unique sonship and divine authority. This relationship is central to understanding Jesus' mission and identity. It also highlights the Trinitarian nature of God, a core doctrine in conservative Christian theology.

whom you claim as your God
This phrase points to the Jewish leaders' assertion of their relationship with God. The Greek word for "claim" is "λέγετε" (legete), meaning to say or assert. Jesus challenges their claim by implying that their understanding and relationship with God are superficial. This confrontation exposes the religious leaders' lack of true knowledge and connection with God, despite their outward religiosity.

is the One who glorifies Me
The phrase "glorifies Me" again uses "δοξάζω" (doxazō), but this time it is God who bestows glory upon Jesus. This divine glorification is a testament to Jesus' identity as the Son of God. It affirms that true honor and recognition come from God, not from human institutions or traditions. This statement reinforces the divine endorsement of Jesus' ministry and mission, validating His claims and teachings.

(54) If I honour myself, my honour is nothing.--The word rendered "honour" is not the same as that in John 8:49. It is better to read glorify here. Following all the better MSS. the tense is past. We have then, If I shall have glorified Myself, My glory is nothing. Stress is to be laid upon the pronoun. "If I, for My part, as distinct from the Father, shall have glorified Myself."

It is my Father that honoureth me.--Better, as before, . . . glorifieth Me. This is the answer to their question, "Whom makest Thou Thyself?" The attribute of life in Himself, and the power to communicate this to those who kept His word, was the gift of the Father to the Son. (See Note on John 5:26.)

Of whom ye say, that he is your God.--Some of the better MSS., and most modern editors, read . . . "He is our God." The identification of the Father with the God of Israel is important. It may be, as some have supposed, that the phrase, "He is our God," belonged to common liturgical forms or hymns, and was thus frequently on their lips.

Verse 54. - Our Lord does not immediately or directly reply to their question. He was not making himself to be anything. He was simply declaring the fact. He does not return on the astounding assertion of ver. 51, but confirms it by reaffirming his own relation to the Father, and that sense of absolute and perfect union with the Father on which his entire ministry was based. Jesus answered, If I glorify myself - if I, from the ground of my own human consciousness, and apart from the Father who is with me and in me, and who "seeketh my glory" (ver. 50), if I have no unique relation and access to the Father, as you Jews seem to imply - then my glory - the glory of giving eternal life, of conferring perfect freedom and sonship upon those who continue in and keep my word; then all this glory which I claim - is nothing. But neither is the hypothesis one of fact, nor is the conclusion (fair enough on that hypothesis) a truth. "I am not glorifying myself, making myself anything other than I am." It is my Father who is glorifying me (cf. ver. 50, both for construction and sense); of whom ye say, that he is our [your] God. They claimed for themselves that they were "of God," and that the Father of whom he spake was no other than their God and Father as well as his. But they have not comprehended their own Scriptures nor God's providence, nor all the revelation which the Father was making of himself in the Son; while their special and monopolizing claim concealed from them the face of the Father.

Parallel Commentaries ...


Greek
Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

answered,
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“If
Ἐὰν (Ean)
Conjunction
Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

glorify
δοξάσω (doxasō)
Verb - Aorist Subjunctive Active - 1st Person Singular
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

Myself,
ἐμαυτόν (emauton)
Personal / Possessive Pronoun - Accusative Masculine 1st Person Singular
Strong's 1683: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

glory
δόξα (doxa)
Noun - Nominative Feminine Singular
Strong's 1391: From the base of dokeo; glory, in a wide application.

means
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

nothing.
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.

The [One who]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

glorifies
δοξάζων (doxazōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

Me
με (me)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

is
ἔστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Father,
Πατήρ (Patēr)
Noun - Nominative Masculine Singular
Strong's 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

[of] whom
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's 3739: Who, which, what, that.

you
ὑμεῖς (hymeis)
Personal / Possessive Pronoun - Nominative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

say
λέγετε (legete)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

‘He is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

God.?
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.


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