John 13:31
New International Version
When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him.

New Living Translation
As soon as Judas left the room, Jesus said, "The time has come for the Son of Man to enter into his glory, and God will be glorified because of him.

English Standard Version
When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him.

Berean Study Bible
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.

Berean Literal Bible
Therefore when he had gone out, Jesus says, "Now the Son of Man has been glorified, and God has been glorified in Him.

New American Standard Bible
Therefore when he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him;

King James Bible
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Christian Standard Bible
When he had left, Jesus said, “Now the Son of Man is glorified, and God is glorified in him.

Contemporary English Version
After Judas had gone, Jesus said: Now the Son of Man will be given glory, and he will bring glory to God.

Good News Translation
After Judas had left, Jesus said, "Now the Son of Man's glory is revealed; now God's glory is revealed through him.

Holman Christian Standard Bible
When he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.

International Standard Version
After Judas had gone out, Jesus said, "The Son of Man is now glorified, and God has been glorified by him.

NET Bible
When Judas had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in him.

New Heart English Bible
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

Aramaic Bible in Plain English
Yeshua said, “Now The Son of Man is glorified and God is glorified in him.”

GOD'S WORD® Translation
When Judas was gone, Jesus said, "The Son of Man is now glorified, and because of him God is glorified.

New American Standard 1977
When therefore he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in Him;

Jubilee Bible 2000
Therefore, when he was gone out, Jesus said, Now is the Son of man clarified, and God is clarified in him.

King James 2000 Bible
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

American King James Version
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

American Standard Version
When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

Douay-Rheims Bible
When he therefore was gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.

Darby Bible Translation
When therefore he was gone out Jesus says, Now is the Son of man glorified, and God is glorified in him.

English Revised Version
When therefore he was gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him;

Webster's Bible Translation
Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Weymouth New Testament
So when he was gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in Him.

World English Bible
When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

Young's Literal Translation
When, therefore, he went forth, Jesus saith, 'Now was the Son of Man glorified, and God was glorified in him;
Study Bible
Love One Another
30As soon as he had received the piece of bread, Judas went out into the night. 31When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him. 32If God is glorified in Him, God will also glorify the Son in Himself—and will glorify Him at once.…
Cross References
Matthew 8:20
Jesus replied, "Foxes have dens, and birds of the air have nests, but the Son of Man has no place to lay His head."

John 7:39
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

John 14:13
And I will do whatever you ask in My name, so that the Father may be glorified in the Son.

John 17:1
When Jesus had spoken these things, He lifted up His eyes to heaven and said, "Father, the hour has come. Glorify Your Son, that Your Son may glorify You.

John 17:4
I have glorified You on earth by accomplishing the work You gave Me to do.

1 Peter 2:12
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

1 Peter 4:11
If anyone speaks, he should speak as one conveying the words of God. If anyone serves, he should serve with the strength God supplies, so that in all things God may be glorified through Jesus Christ, to whom be the glory and the power forever and ever. Amen.

Treasury of Scripture

Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

Now.

John 7:39
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

John 11:4
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

John 12:23
And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

and God.

John 12:28
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

John 14:13
And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

John 17:1-6
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: …







Lexicon
When
Ὅτε (Hote)
Adverb
Strong's Greek 3753: When, at which time. From hos and te; at which too, i.e. When.

[Judas] had gone out,
ἐξῆλθεν (exēlthen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1831: To go out, come out. From ek and erchomai; to issue.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“Now
Νῦν (Nyn)
Adverb
Strong's Greek 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate.

the
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

is glorified,
ἐδοξάσθη (edoxasthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

is glorified
ἐδοξάσθη (edoxasthē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him.
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(31) Now is the Son of man glorified.--Comp. Notes on John 11:4; John 12:28. The going out of Judas is the sign that the betrayal and death of the Son of Man was at hand. In that was the glory of His accomplished work, and He speaks of this glory as present. It lies so immediately before Him that it is at once realised; and the brightness of the vision over-powers all thought of the darkness of the path which leads to it.

God is glorified in him.--This is a re-statement of the thought which has met us whenever the work of the Son has been dwelt upon. It was the Father's work too. The glory of the Son of Man in the redemption of the world was the glory of God, who gave His only-begotten Son, that by Him the world might be saved. There is a contrast drawn here between the humanity and the divinity united in the person of our Lord. In Him, i.e., in His person, in the person of the Son of Man suffering and crucified, there were manifested the attributes of the majesty and glory of God. It was an utterance to the world, in a fulness never heard before, of the Justice, Holiness, and Love which are the nature of God.

Verses 31-33. -

(1) The glorification of the Son of man, and of the Father in the Son. With ver. 31 the solemn valedictory discourse of our Lord commences - a veritable evangelium in evangelio, and by the aid of which we come more closely to the heart of Jesus. "Here," as Olshausen says, "we are entering the holy of holies in the Passion-history." We have, indeed, come through the courts of the temple, we have left the courts of the Gentiles, of the women, of the priests behind us, and have been waiting in the holy place of sacrifice and incense and ablution; now we follow our great High Priest to the veil over the holiest of all, and he prepares us to listen to the intercession that he makes before the unveiled majesty of the Father's love. The first section, extending from John 13:31-14:31, reports a series of questions by Peter, Thomas, Philip, Jude, which all turn more or less on the anticipated separation which he teaches them to regard as a veritable glorification of the Son of man, and also as a higher revelation to them of the nature of his own Person and of those relations between "the Son" and "the Father" which are imaged and shadowed forth in those between" the Son of man" and "God," which they could more readily understand. This prepares the way for the discourse and prayer which followed, in which the future spiritual union between the victorious Lord and his own disciples, between a sanctified humanity and the eternal Godhead, is exhibited, distinguished by wonderful blending of intuitive insight and supernatural revelation. The discourse is consistent with the stupendous conception which the evangelist had formed of the Person of Christ. Hilgenfeld and ethers regard this address as utterly incompatible with the valedictory discourses of Matthew 24, 25, and Mark 13. We have already seen that they are but different aspects of the same mysterious and wonderful Personage; that the synoptists are not silent concerning the spiritual presence of Christ in and with his disciples till the end of the world; and, on the other hand, that the fourth evangelist is perfectly alive to the reality of his kingdom in the world and to the true nature of his second coming. (On the historical character of this discourse, see Introduction, pp. 126, 127.) Verses 31, 32. - (The οϋν is not omitted by T.R. or Westcott and Holt. It stands on great authority. The different punctuation of Stephens, νὺξ ὅτε ἐξήλθε, dispensed with the οϋν; but this arrangement is not followed by modern editors.) When therefore he (Judas) was gone out, and the Lord was left with his trembling but faithful eleven, his heart yearned over them without reserve or exception, and he speaks as though his Passion had begun, and even ended too. Jesus saith, Now is the Son of man glorified, and God is glorified in him. The aorist ἐδοξάσθη suggests more than "is glorified." Bengel says, "Jesus passionem ut breve iter spectatet metam potius prospicit." As Son of man, he has secured the highest glory of the most tender, humiliating self sacrifice, has cast out of the covenanted fellowship the hateful, baneful virus of a carnal triumph. To his eye as Son of man the end is secured, just as in John 17:10 he says, "I have been glorified in them." The thought is certainly complete without the clause appended in T.R., which simply reiterates the last clause, in order to make it the basis of a further thought: God will glorify him in (himself), if his suffering and sacrificed humanity has been the scene and material of a glory given to God, because a new manifestation of the Divine fullness in humanity; that is the reason why his very humanity will be lifted up into the Divine glory, itself becoming one with it, exalted far above these heavens, that he might fill all things. Elsewhere we read that "Christ is hidden in God" (Colossians 3:3; Acts 3:21). All his earthly sufferings will now be seen to be a forth-streaming of Divine love, the fullest revelation of the innermost essence of God (cf. Isaiah 42:1). Godet says, "When God has been glorified by a being, he draws him to his bosom and envelops him in his glory." This expression scarcely sustains the sublime uniqueness of the glory of God in the Son of man, and the glory of the Son of man in God. The words, and will straightway glorify him show how imminent was the glorification which is consummated by the new meaning put into death, and into all that leads to it and into the sacrifice involved in it. That "straightway glorify him" is a note of triumph, and this while Judas is completing his bargain (cf. the παρὰ σοί with ἐν ἑαυτῷ of this verse; cf. John 17:5). 13:31-35 Christ had been glorified in many miracles he wrought, yet he speaks of his being glorified now in his sufferings, as if that were more than all his other glories in his humbled state. Satisfaction was thereby made for the wrong done to God by the sin of man. We cannot now follow our Lord to his heavenly happiness, but if we truly believe in him, we shall follow him hereafter; meanwhile we must wait his time, and do his work. Before Christ left the disciples, he would give them a new commandment. They were to love each other for Christ's sake, and according to his example, seeking what might benefit others, and promoting the cause of the gospel, as one body, animated by one soul. But this commandment still appears new to many professors. Men in general notice any of Christ's words rather than these. By this it appears, that if the followers of Christ do not show love one to another, they give cause to suspect their sincerity.
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