John 16:14
Verse (Click for Chapter)
New International Version
He will glorify me because it is from me that he will receive what he will make known to you.

New Living Translation
He will bring me glory by telling you whatever he receives from me.

English Standard Version
He will glorify me, for he will take what is mine and declare it to you.

Berean Study Bible
He will glorify Me by taking from what is Mine and disclosing it to you.

Berean Literal Bible
He will glorify Me, for He will take from that which is Mine and will disclose it to you.

New American Standard Bible
"He will glorify Me, for He will take of Mine and will disclose it to you.

King James Bible
He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Christian Standard Bible
He will glorify me, because he will take from what is mine and declare it to you.

Contemporary English Version
The Spirit will bring glory to me by taking my message and telling it to you.

Good News Translation
He will give me glory, because he will take what I say and tell it to you.

Holman Christian Standard Bible
He will glorify Me, because He will take from what is Mine and declare it to you.

International Standard Version
He will glorify me, because he will take what is mine and declare it to you.

NET Bible
He will glorify me, because he will receive from me what is mine and will tell it to you.

New Heart English Bible
He will glorify me, for he will take from what is mine, and will declare it to you.

Aramaic Bible in Plain English
“And he shall glorify me, because he shall take that which is mine and shall show you.”

GOD'S WORD® Translation
He will give me glory, because he will tell you what I say.

New American Standard 1977
“He shall glorify Me; for He shall take of Mine, and shall disclose it to you.

Jubilee Bible 2000
He shall clarify me, for he shall take of that which is mine and shall cause you to know it.

King James 2000 Bible
He shall glorify me: for he shall receive of mine, and shall show it unto you.

American King James Version
He shall glorify me: for he shall receive of mine, and shall show it to you.

American Standard Version
He shall glorify me: for he shall take of mine, and shall declare it unto you.

Douay-Rheims Bible
He shall glorify me; because he shall receive of mine, and shall shew it to you.

Darby Bible Translation
He shall glorify me, for he shall receive of mine and shall announce [it] to you.

English Revised Version
He shall glorify me: for he shall take of mine, and shall declare it unto you.

Webster's Bible Translation
He will glorify me: for he will receive of mine, and will show it to you.

Weymouth New Testament
He will glorify me, because He will take of what is mine and will make it known to you.

World English Bible
He will glorify me, for he will take from what is mine, and will declare it to you.

Young's Literal Translation
He will glorify me, because of mine He will take, and will tell to you.
Study Bible
The Promise of the Holy Spirit
13However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to you what is to come. 14He will glorify Me by taking from what is Mine and disclosing it to you. 15Everything that belongs to the Father is Mine. That is why I said that the Spirit will take from what is Mine and disclose it to you.…
Cross References
John 7:39
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.

John 14:21
Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him."

Treasury of Scripture

He shall glorify me: for he shall receive of mine, and shall show it to you.


John 16:9,10 Of sin, because they believe not on me…

Acts 2:32-36 This Jesus has God raised up, whereof we all are witnesses…

Acts 4:10-12 Be it known to you all, and to all the people of Israel, that by …

1 Corinthians 12:3 Why I give you to understand, that no man speaking by the Spirit …

1 Peter 1:10-12 Of which salvation the prophets have inquired and searched diligently, …

1 Peter 2:7 To you therefore which believe he is precious: but to them which …

1 John 4:1-3,13,14 Beloved, believe not every spirit, but try the spirits whether they …

1 John 5:6 This is he that came by water and blood, even Jesus Christ; not by …


John 15:26 But when the Comforter is come, whom I will send to you from the …

Zechariah 12:10 And I will pour on the house of David, and on the inhabitants of …

1 Corinthians 2:8-10 Which none of the princes of this world knew: for had they known …

2 Corinthians 3:14-18 But their minds were blinded: for until this day remains the same …

2 Corinthians 4:6 For God, who commanded the light to shine out of darkness, has shined …

Galatians 5:5 For we through the Spirit wait for the hope of righteousness by faith.

1 John 3:23,24 And this is his commandment, That we should believe on the name of …

1 John 4:13,14 Hereby know we that we dwell in him, and he in us, because he has …

1 John 5:20 And we know that the Son of God is come, and has given us an understanding, …

Revelation 19:10 And I fell at his feet to worship him. And he said to me, See you …

(14) He shall glorify me.--The pronoun is here full of emphasis. The thought is that the future guidance of the Spirit promised in John 16:13, will be the revelation of the many things of Christ Himself which they cannot bear now (John 16:12).

For he shall receive of mine, and shall shew it unto you.--Better, as in John 16:13, . . . . announce it unto you. This is the test of the Spirit, "Every spirit that confesseth that Jesus Christ is come in the flesh is of God, and every spirit that confesseth not Jesus is not of God." (Comp. Notes on 1John 4:1-2.) The revelation of Christ is not an imperfect revelation which the Holy Spirit is to supplement. It is a full revelation imperfectly received, and His office is to illumine the heart, and bring home to it the things of Christ.

Verse 14. - He shall glorify me. Christ has spoken of being straightway glorified, lifted into the fullness of the Godhead, glorified in God himself (John 13:32). This statement is partly explanatory of that, but is also an addition to the previous assurance. The Spirit will glorify the God-Man, will augment the luster of his blessed Name, will crown him with honor, and multiply the mirrors of his majesty and the subjects of his power; and the reason is given: For he shall take of mine, and (for the second time, ἀναγγελεῖ ὑμῖν) declare it to you. Christ is here profoundly conscious of the abundance of truth and reality involved in himself and in his functions, in the work he is doing and will continue to do. He is mournfully alive to the fact that the disciples were not able to perceive what there was in him without supernatural aid. The Spirit of God will augment Christ's glory in the Church, seeing that he will reveal to men the Person and glory of the Christ, by inward processes, by vivid spiritual intuitions, by mental exercises which we are quite ready to confess are far beyond the compass of logic, and break through all laws of induction or evolution. This is the high function of the Spirit in inspiration - to take of that which belongs to the Son of God, and so to quicken the spiritual faculty of men that they can and do understand it. "The Spirit searcheth all things, even the depths of Deity," and reveals them to those who receive the Holy Ghost. Our Lord declares that all truth is implicitly contained in himself. In John 14. he said, "I am the Truth" about God and about man, and about the relation of man to God. The Spirit will draw aside the veils which hide this truth, will draw forth the hidden harmonies contained in this wondrous Personality. Such continuous revelation is from glory to glory (2 Corinthians 3:17, 18). St. Paul at the close of his ministry was aware of unfathomed treasures still hidden in the Christ, and he put before himself, as the goal of his highest ambition, "that I may know him" (Philippians 3:10). He shall glorify me,.... In the ministration of the Gospel, which is "the ministration of the Spirit", 2 Corinthians 3:8; and asserts Christ to be God over all, to have all that the Father hath, to be possessed of all divine perfections, to have the fulness of the Godhead dwelling in him; ascribes the same works and worship to him as to, the Father; and, as in a glass, holds him forth to be beheld as the brightness of his glory, and his glory to be seen in it, as the glory of the only begotten of the Father, full of grace and truth: it declares him to be the only Saviour and Redeemer of lost sinners, that justification is solely by his righteousness, pardon by his blood, and atonement by his sacrifice; and which ministration the Spirit makes effectual to the bringing of many souls to Christ to believe in him, profess his name, and expect life and salvation from him, by all which he is glorified. Moreover, the Spirit of God glorifies Christ in the experience of the saints, by leading them to him for righteousness, peace, and pardon, for grace, and fresh supplies of it, for wisdom and strength, for food and rest, for life and happiness; and by enabling them to live by faith on him, on whom he has encouraged them to venture, and to whom they have committed their all; and by instructing them to glory in him, as their wisdom, righteousness, sanctification, and redemption; and by ascribing the glory of their salvation to him, and by making continual application to him, under his direction and influence; by leaning on him, and expecting every good thing from him both for time and eternity. The particular instance in which he glorifies Christ, follows,

for he shall receive of mine, and shall show it unto you; which is to be understood not of gifts Christ received from his Father, and which he gives to men by his Spirit; nor of internal grace, as faith, love, &c. which the Spirit from Christ works in the hearts of men; but either of the doctrines of the Gospel, the deep things of God and Christ, which the Spirit searches, and reveals in the ministration of the word. The Gospel is a sort of a "Kabala", though of a different kind from the oral law of the Jews. Christ received it from the Father, the Spirit received it from Christ, the apostles received it from the Spirit, and the churches of Christ from them in succeeding generations: or this may be understood of the blessings of grace held forth in the Gospel, such as justification, pardon, adoption, &c. which are in Christ; and which the Spirit from Christ takes and shows to the saints, and witnesses their special and particular interest in, and so comforts them, and glorifies Christ. 14. He shall glorify me; for he shall receive of mine and show it unto you—Thus the whole design of the Spirit's office is to glorify Christ—not in His own Person, for this was done by the Father when He exalted Him to His own right hand—but in the view and estimation of men. For this purpose He was to "receive of Christ"—all the truth relating to Christ—"and show it unto them," or make them to discern it in its own light. The subjective nature of the Spirit's teaching—the discovery to the souls of men of what is Christ outwardly—is here very clearly expressed; and, at the same time, the vanity of looking for revelations of the Spirit which shall do anything beyond throwing light in the soul upon what Christ Himself is, and taught, and did upon earth.16:7-15 Christ's departure was necessary to the Comforter's coming. Sending the Spirit was to be the fruit of Christ's death, which was his going away. His bodily presence could be only in one place at one time, but his Spirit is every where, in all places, at all times, wherever two or three are gathered together in his name. See here the office of the Spirit, first to reprove, or to convince. Convincing work is the Spirit's work; he can do it effectually, and none but he. It is the method the Holy Spirit takes, first to convince, and then to comfort. The Spirit shall convince the world, of sin; not merely tell them of it. The Spirit convinces of the fact of sin; of the fault of sin; of the folly of sin; of the filth of sin, that by it we are become hateful to God; of the fountain of sin, the corrupt nature; and lastly, of the fruit of sin, that the end thereof is death. The Holy Spirit proves that all the world is guilty before God. He convinces the world of righteousness; that Jesus of Nazareth was Christ the righteous. Also, of Christ's righteousness, imparted to us for justification and salvation. He will show them where it is to be had, and how they may be accepted as righteous in God's sight. Christ's ascension proves the ransom was accepted, and the righteousness finished, through which believers were to be justified. Of judgment, because the prince of this world is judged. All will be well, when his power is broken, who made all the mischief. As Satan is subdued by Christ, this gives us confidence, for no other power can stand before him. And of the day of judgment. The coming of the Spirit would be of unspeakable advantage to the disciples. The Holy Spirit is our Guide, not only to show us the way, but to go with us by continued aids and influences. To be led into a truth is more than barely to know it; it is not only to have the notion of it in our heads, but the relish, and savour, and power of it in our hearts. He shall teach all truth, and keep back nothing profitable, for he will show things to come. All the gifts and graces of the Spirit, all the preaching, and all the writing of the apostles, under the influence of the Spirit, all the tongues, and miracles, were to glorify Christ. It behoves every one to ask, whether the Holy Spirit has begun a good work in his heart? Without clear discovery of our guilt and danger, we never shall understand the value of Christ's salvation; but when brought to know ourselves aright, we begin to see the value of the Redeemer. We should have fuller views of the Redeemer, and more lively affections to him, if we more prayed for, and depended on the Holy Spirit.
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