John 5:23
New International Version
that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

New Living Translation
so that everyone will honor the Son, just as they honor the Father. Anyone who does not honor the Son is certainly not honoring the Father who sent him.

English Standard Version
that all may honor the Son, just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

Berean Study Bible
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.

Berean Literal Bible
so that all may honor the Son, even as they honor the Father. He who is not honoring the Son is not honoring the Father, the One having sent Him.

New American Standard Bible
so that all will honor the Son even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

King James Bible
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

Christian Standard Bible
so that all people may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.

Contemporary English Version
The Father wants all people to honor the Son as much as they honor him. When anyone refuses to honor the Son, this is the same as refusing to honor the Father who sent him.

Good News Translation
so that all will honor the Son in the same way as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

Holman Christian Standard Bible
so that all people will honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent Him.

International Standard Version
so that everyone may honor the Son as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

NET Bible
so that all people will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him.

New Heart English Bible
that all may honor the Son, even as they honor the Father. Whoever does not honor the Son does not honor the Father who sent him.

Aramaic Bible in Plain English
That everyone should honor The Son as one honors The Father. He who does not honor The Son is not honoring The Father who sent him.

GOD'S WORD® Translation
so that everyone will honor the Son as they honor the Father. Whoever doesn't honor the Son doesn't honor the Father who sent him.

New American Standard 1977
in order that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him.

Jubilee Bible 2000
that everyone should honour the Son, even as they honour the Father. He that does not honour the Son does not honour the Father who has sent him.

King James 2000 Bible
That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father who has sent him.

American King James Version
That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.

American Standard Version
that all may honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father that sent him.

Douay-Rheims Bible
That all men may honour the Son, as they honour the Father. He who honoureth not the Son, honoureth not the Father, who hath sent him.

Darby Bible Translation
that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

English Revised Version
that all may honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which sent him.

Webster's Bible Translation
That all men should honor the Son, even as they honor the Father. He that honoreth not the Son, honoreth not the Father who hath sent him.

Weymouth New Testament
that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

World English Bible
that all may honor the Son, even as they honor the Father. He who doesn't honor the Son doesn't honor the Father who sent him.

Young's Literal Translation
that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
Study Bible
The Father and the Son
22Furthermore, the Father judges no one, but has assigned all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him. 24Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.…
Cross References
Matthew 15:8
These people honor Me with their lips, but their hearts are far from Me.

Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me."

1 John 2:23
Whoever denies the Son does not have the Father; whoever confesses the Son has the Father as well.

Treasury of Scripture

That all men should honor the Son, even as they honor the Father. He that honors not the Son honors not the Father which has sent him.

all men.

John 14:1
Let not your heart be troubled: ye believe in God, believe also in me.

Psalm 146:3-5
Put not your trust in princes, nor in the son of man, in whom there is no help…

Jeremiah 17:5-7
Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD…

He that.

John 15:23,24
He that hateth me hateth my Father also…

John 16:14
He shall glorify me: for he shall receive of mine, and shall shew it unto you.

John 17:10
And all mine are thine, and thine are mine; and I am glorified in them.







Lexicon
so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

may honor
τιμῶσι (timōsi)
Verb - Present Subjunctive Active - 3rd Person Plural
Strong's Greek 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

just as
καθὼς (kathōs)
Adverb
Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

they honor
τιμῶσι (timōsi)
Verb - Present Indicative Active - 3rd Person Plural
Strong's Greek 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father.
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

Whoever
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

does not honor
τιμῶν (timōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

does not honor
τιμᾷ (tima)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 5091: From timios; to prize, i.e. Fix a valuation upon; by implication, to revere.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Father
Πατέρα (Patera)
Noun - Accusative Masculine Singular
Strong's Greek 3962: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'.

who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sent
πέμψαντα (pempsanta)
Verb - Aorist Participle Active - Accusative Masculine Singular
Strong's Greek 3992: To send, transmit, permit to go, put forth.

Him.
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Verse 23. - The purpose of the entire commission of judgment to the Son, a bestowment which illustrates the quickening results that he (who does the will of the Father) wills to effect, is now gathered to a lofty climax, abundantly vindicating the right he had claimed to call God his own Father. It is as follows, in order that all may honour the Son. Τιμῶσιν, not προσκυνῶσιν ("honour," not "worship"), is the word used; but seeing that the identical sentiment of reverence due to the Supreme Being, to the Father, is that which is here said to be due to the Son, and is here declared to be the reason why all judgment is entrusted to the issues of his will, - we are at a loss to know how loftier attributes could be ascribed to the Son. It is surprising that Weiss should declare it "impossible to find any statements here as to the metaphysical unity and equality of the Son and the Father, although current apologetics believe it has succeeded in doing so" ('Life of Christ,' vol. 2:326, note). Luthardt asks, "What other form of τιμη than that which calls him 'Lord and God' shall belief now assume, than that which the Christian Church cherishes toward Jesus?" Thoma points to Ephesians 2:1-5; Colossians 2:11-13, and other great parallels in the New Testament. We gladly accept them, not as proof that the Johannist framed Christ's discourse from them, but as proof that the ideas of St. Paul were not originated by him. but came from the direct assertions of Christ, of which we have the historic trace. 5:17-23 The Divine power of the miracle proved Jesus to be the Son of God, and he declared that he worked with, and like unto his Father, as he saw good. These ancient enemies of Christ understood him, and became more violent, charging him not only with sabbath-breaking, but blasphemy, in calling God his own Father, and making himself equal with God. But all things now, and at the final judgment, are committed to the Son, purposely that all men might honour the Son, as they honour the Father; and every one who does not thus honour the Son, whatever he may think or pretend, does not honour the Father who sent him.
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