Verse (Click for Chapter)
New International Version
I will proclaim the LORD's decree: He said to me, "You are my son; today I have become your father.
New Living Translation
The king proclaims the LORD's decree: "The LORD said to me, 'You are my son. Today I have become your Father.
English Standard Version
I will tell of the decree: The LORD said to me, “You are my Son; today I have begotten you.
Berean Study Bible
I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father.
New American Standard Bible
"I will surely tell of the decree of the LORD: He said to Me, 'You are My Son, Today I have begotten You.
King James Bible
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Christian Standard Bible
I will declare the LORD's decree. He said to me, "You are my Son; today I have become your Father.
Contemporary English Version
I will tell the promise that the LORD made to me: "You are my son, because today I have become your father.
Good News Translation
"I will announce," says the king, "what the LORD has declared. He said to me: 'You are my son; today I have become your father.
Holman Christian Standard Bible
I will declare the LORD's decree: He said to Me, "You are My Son; today I have become Your Father.
International Standard Version
Let me announce the decree of the LORD that he told me: "You are my son, today I have become your father.
The king says, "I will announce the LORD's decree. He said to me: 'You are my son! This very day I have become your father!
New Heart English Bible
I will tell of the decree. The LORD said to me, "You are my son. Today I have become your father.
Aramaic Bible in Plain English
“To declare concerning my covenant, Lord Jehovah said to me, 'You are my Son and today I have begotten you'.”
GOD'S WORD® Translation
I will announce the LORD's decree. He said to me: "You are my Son. Today I have become your Father.
JPS Tanakh 1917
I will tell of the decree: The LORD said unto me: 'Thou art My son, This day have I begotten thee.
New American Standard 1977
“I will surely tell of the decree of the LORD: He said to Me, ‘Thou art My Son, Today I have begotten Thee.
Jubilee Bible 2000
I will declare the decree; the LORD hath said unto me, Thou art my Son; this day I have begotten thee.
King James 2000 Bible
I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
American King James Version
I will declare the decree: the LORD has said to me, You are my Son; this day have I begotten you.
American Standard Version
I will tell of the decree: Jehovah said unto me, Thou art my son; This day have I begotten thee.
The Lord hath said to me: Thou art my son, this day have I begotten thee.
Darby Bible Translation
I will declare the decree: Jehovah hath said unto me, Thou art my Son; I this day have begotten thee.
English Revised Version
I will tell of the decree: the LORD said unto me, Thou art my son; this day have I begotten thee.
Webster's Bible Translation
I will declare the decree: the LORD hath said to me, Thou art my Son; this day have I begotten thee.
World English Bible
I will tell of the decree. Yahweh said to me, "You are my son. Today I have become your father.
Young's Literal Translation
I declare concerning a statute: Jehovah said unto me, 'My Son Thou art, I to-day have brought thee forth.
Study BibleThe Triumphant Messiah
…6“I have installed My King on Zion, upon My holy hill.” 7I will proclaim the decree spoken to Me by the LORD: “You are My Son; today I have become Your Father. 8Ask Me, and I will make the nations Your inheritance, the ends of the earth Your possession.…
And a voice from heaven said, "This is My beloved Son, in whom I am well pleased!"
And a voice came from heaven: "You are My beloved Son; in You I am well pleased."
and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: "You are My beloved Son; in You I am well pleased."
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: 'You are My Son; today I have become Your Father.'
For to which of the angels did God ever say: "You are my Son; today I have become Your Father"? Or again: "I will be His Father, and He will be My Son"?
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: "You are My Son; today I have become Your Father."
Kiss the Son, lest He be angry and you perish in your rebellion, when His wrath ignites in an instant. Blessed are all who take refuge in Him.
I will indeed appoint him as My firstborn, the highest of the kings of the earth.
Treasury of Scripture
I will declare the decree: the LORD has said to me, You are my Son; this day have I begotten you.
the decree. or, for a decree
I will declare.--The anointed king now speaks himself, recalling the covenant made with him by Jehovah at his coronation.
I will tell.--Better, Let me speak concerning the appointment. The word rendered decree in our version is derived from a root meaning to engrave, and so stands for any formal agreement, but it is usually an ordinance clearly announced by a prophet or some other commissioned interpreter of the Divine will, and consecrated and legalised by mutual adoption by king and people.
The Lord hath.--Better, Jehovah said unto me: that is, at that particular time, the day which the great event made the new birthday, as it were, of the monarch, or perhaps of the monarchy. From the particular prince, of whose career, if we could identify him with certainty, this would be the noblest historical memorial, the Psalmist--if, indeed, any one historic personage was in his thought at all--let his thoughts and hopes range, as we certainly may, on to a larger and higher fulfilment. The figure of an ideal prince who was always about to appear, but was never realised in any actual successor on the throne, may possibly, by the time of this psalm, have assumed its great place in the nation's prophetic hopes. Certainly the whole line of tradition claims the passage in a Messianic sense. (See Note, Psalm 2:2; and in New Testament Commentary, Note to Acts 13:33; Hebrews 1:5; Hebrews 5:5. For the king, spoken of as God's son, see Psalm 89:26-27, and comp. 2Samuel 7:14.)Verse 7. - I will declare the decree. It is best to suppose that Messiah here takes the word, and maintains it to the end of ver. 9, when the psalmist resumes in his own person. Messiah "declares," or publishes, a "decree," made by God the Father in the beginning of all things, and communicated by him to the Son, whereby he made known the relationship between them, and invested the Son with sovereign power over the universe. The Lord hath said unto me; rather, said unto me (see the Revised Version). It was said, once for all, at a distant date. Thou art my Son. Not "one of my sons,,' but "my Son;" i.e. my one Son, my only one - "my Son" κατ ἐξοχήν (comp. Psalm 89:27; Hebrews 1:5). This day have I begotten thee. If it be asked, "Which day?" the answer would seem to be, the day when Christ commenced his redemptive work: then the Father "committed all judgment" - "all dominion over creation" to the Son" (John 5:22), gave him, as it were, a new existence, a new sphere, the throne of the world, and of all that is or that ever will be, in it (see 'Speaker's Commentary,' ad loc.). Psalm 2:6; some render it, "declaring his commandment", or "the commandment of the Lord"; the laws that he would have observed, both by him and by the subjects of his kingdom. The Syriac and Arabic versions, "that he might declare the commandment of the Lord"; as if this was the end of his being appointed King. The word is differently rendered; by many, "the decree", the purpose of God concerning Christ as Mediator, and the salvation of his people by him; and who so fit to declare this as he who lay in the bosom of the Father, and was privy to all his secret thoughts and designs, and in when the eternal purpose was purposed. John 1:18. The Chaldee paraphrase renders it by "the covenant", the everlasting covenant of grace; and who so proper to declare this as he with whom the covenant was made, and who is the covenant itself, in whom all the blessings and promises of it are, and the messenger of it. Malachi 3:1. It may not be unfitly applied to the Gospel, which is the sum and substance of both the decree and covenant of God; it is what was ordained before the world for our glory. This Christ was appointed to preach, and did declare it in the great congregation; the same with the counsel of God, Acts 20:27. The words will bear to be rendered, "I will declare" "to the command" (h); or according to the order and rule prescribed by Jehovah, without adding to it or taking from it: agreeably to which he executed his office as King, and Prophet also. The doctrine was not his own, but his Father's he preached; he spake not of himself, but as he taught and enjoined him; the Father gave him commandment what he should say and speak, John 12:49; and he kept close to it, as he here says he would: and he ruled in his name, and by his authority, according to the law of his office; and which might be depended upon from the dignity of his person, which qualified him both for his kingly and prophetic offices, expressed in the following words:
the Lord hath said unto me, thou art my Son; not by creation, as angels and men; nor by adoption, as saints; nor by office, as civil magistrates; nor on account of his incarnation or resurrection; nor because of the great love of God unto him; but in such a way of filiation as cannot be said of any creature nor of any other, Hebrews 1:5; He is the true, proper, natural, and eternal Son of God, and as such declared, owned, and acknowledged by Jehovah the Father, as in these words; the foundation of which relation lies in what follows:
this day have I begotten thee; which act of begetting refers not to the nature, nor to the office, but the person of Christ; not to his nature, not to his divine nature, which is common with the Father and Spirit; wherefore if his was begotten, theirs must be also: much less to his human nature, in which he is never said to be begotten, but always to be made, and with respect to which he is without father: nor to his office as Mediator, in which he is not a Son, but a servant; besides, he was a Son previous to his being Prophet, Priest, and King; and his office is not the foundation of his sonship, but his sonship is the foundation of his office; or by which that is supported, and which fits him for the performance of it: but it has respect to his person; for, as in human generation, person begets person, and like begets like, so in divine generation; but care must be taken to remove all imperfection from it, such as divisibility and multiplication of essence, priority and posteriority, dependence, and the like: nor can the "modus" or manner of it be conceived or explained by us. The date of it, "today", designs eternity, as in Isaiah 43:13, which is one continued day, an everlasting now. And this may be applied to any time and case in which Christ is declared to be the Son of God; as at his incarnation, his baptism, and transfiguration upon the mount, and his resurrection from the dead, as it is in Acts 13:33; because then he was declared to be the Son of God with power, Romans 1:4; and to his ascension into heaven, where he was made Lord and Christ, and his divine sonship more manifestly appeared; which seems to be the time and case more especially referred to here, if it be compared with Hebrews 1:3.
(h) Heb. "ad decretum", Michaelis, Piscator; "juxta vel secundum statutum", Musculus, Gejerus; "praescriptum et modum certum", Cocceius.
8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
This Psalm wears something of a dramatic form, for now another person is introduced as speaking. We have looked into the counsel-chamber of the wicked, and to the throne of God, and now we behold the Anointed declaring his rights of sovereignty, and warning the traitors of their doom.
God has laughed at the counsel and ravings of the wicked, and now Christ the Anointed himself comes forward, as the Risen Redeemer, "declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead." Romans 1:4. Looking into the angry faces of the rebellious kings, the Anointed One seems to say, "If this sufficeth not to make you silent, 'I will declare the decree.'" Now this decree is directly in conflict with the device of man, for its tenour is, the establishment of the very dominion against which the nations are raving. "Thou art my Son." Here is a noble proof of the glorious Divinity of our Immanuel. "For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee?" What a mercy to have a Divine Redeemer in whom to rest our confidence I "This day have I begotten thee." If this refers to the Godhead of our Lord, let us not attempt to fathom it, for it is a great truth, a truth reverently to be received, but not irreverently to be scanned it may be added, that if this relates to the Begotten One in his human nature, we must here also rejoice in the mystery, but not attempt to violate its sanctity by intrusive prying into the secrets of the Eternal God. The things which are revealed are enough, without venturing into vain speculations. In attempting to define the Trinity, or unveil the essence of Divinity, many men have lost themselves: here great ships have foundered. What have we to do in Such a sea with our frail skiffs?
"Ask of me." It was a custom among great kings to give to favoured ones whatever they might ask. (See Esther 5:6; Matthew 14:7.) So Jesus hath but to ask and have. Here he declares that his very enemies are his inheritance. To their face he declares this decree, and "Lo! here," cries the Anointed One, as he holds aloft in that once pierced hand the sceptre of his power, "He hath given me this, not only the right to be a king, but the power to conquer." Yes! Jehovah hath given to his Anointed a rod of iron with which he shall break rebellious nations in pieces, and, despite their imperial strength, they shall be but as potters' vessels, easily dashed into shivers, when the rod of iron is in the hand of the omnipotent Son of God. Those who will not bend must break, Potters' vessels are not to be restored if dashed in pieces, and the ruin of sinners will be hopeless if Jesus shall smite them.
"Ye sinners seek his grace,
Whose wrath ye cannot bear;
Fly to the shelter of his cross,
And find salvation there."
this day have I begotten thee—as 2Sa 7:14, "he shall be My son," is a solemn recognition of this relation. The interpretation of this passage to describe the inauguration of Christ as Mediatorial King, by no means impugns the Eternal Sonship of His divine nature. In Ac 13:33, Paul's quotation does not imply an application of this passage to the resurrection; for "raised up" in Ac 13:32 is used as in Ac 2:30; 3:22, etc., to denote bringing Him into being as a man; and not that of resurrection, which it has only when, as in Ac 2:34, allusion is made to His death (Ro 1:4). That passage says He was declared as to His divine nature to be the Son of God, by the resurrection, and only teaches that that event manifested a truth already existing. A similar recognition of His Sonship is introduced in Heb 5:5, by these ends, and by others in Mt 3:17; 17:5.
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