Acts 13:33
New International Version
he has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: "'You are my son; today I have become your father.'

New Living Translation
and God has now fulfilled it for us, their descendants, by raising Jesus. This is what the second psalm says about Jesus: 'You are my Son. Today I have become your Father.'

English Standard Version
this he has fulfilled to us their children by raising Jesus, as also it is written in the second Psalm, “‘You are my Son, today I have begotten you.’

Berean Study Bible
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’

Berean Literal Bible
that God has fulfilled this to us their children, having raised up Jesus, as also it has been written in the second psalm: 'You are My Son, today I have begotten you.'

New American Standard Bible
that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, 'YOU ARE MY SON; TODAY I HAVE BEGOTTEN YOU.'

King James Bible
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Christian Standard Bible
God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm: You are my Son; today I have become your Father.

Contemporary English Version
that he has kept this promise to us. It is just as the second Psalm says about Jesus, "You are my son because today I have become your Father."

Holman Christian Standard Bible
God has fulfilled this for us, their children, by raising up Jesus, as it is written in the second Psalm: You are My Son; today I have become Your Father.

International Standard Version
he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, 'You are my Son. Today I have become your Father.'

NET Bible
that this promise God has fulfilled to us, their children, by raising Jesus, as also it is written in the second psalm, 'You are my Son; today I have fathered you.'

New Heart English Bible
that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.'

Aramaic Bible in Plain English
Behold, God has fulfilled it to us their children, because he raised Yeshua, as it is written in the second Psalm: 'You are my Son; today I have begotten you.'

GOD'S WORD® Translation
God has fulfilled the promise for us, their descendants, by bringing Jesus back to life. This is what Scripture says in the second psalm: 'You are my Son. Today I have become your Father.'

New American Standard 1977
that God has fulfilled this promise to our children in that He raised up Jesus, as it is also written in the second Psalm, ‘THOU ART MY SON; TODAY I HAVE BEGOTTEN THEE.’

Jubilee Bible 2000
which God has fulfilled unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

King James 2000 Bible
God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.

American King James Version
God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.

American Standard Version
that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.

Douay-Rheims Bible
This same God hath fulfilled to our children, raising up Jesus, as in the second psalm also is written: Thou art my Son, this day have I begotten thee.

Darby Bible Translation
that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, Thou art my Son: this day have I begotten thee.

English Revised Version
how that God hath fulfilled the same unto our children, in that he raised up Jesus; as also it is written in the second psalm, Thou art my Son, this day have I begotten thee.

Webster's Bible Translation
God hath fulfilled the same to us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Weymouth New Testament
that God has amply fulfilled it to our children in raising up Jesus; as it is also written in the second Psalm, 'Thou art My Son: to-day I have become Thy Father.'

World English Bible
that God has fulfilled the same to us, their children, in that he raised up Jesus. As it is also written in the second psalm, 'You are my Son. Today I have become your father.'

Young's Literal Translation
God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.
Study Bible
In Pisidian Antioch
32And now we proclaim to you the good news: What God promised our fathers 33He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’ 34In fact, God raised Him from the dead never to see decay. As He has said: ‘I will give you the holy and sure blessings I promised to David.’…
Cross References
Psalm 2:7
I will proclaim the decree spoken to Me by the LORD: "You are My Son; today I have become Your Father.

John 2:22
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.

Acts 2:24
But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.

Acts 2:32
God has raised this Jesus to life, to which we are all witnesses.

Acts 9:20
Saul promptly began to proclaim Jesus in the synagogues, declaring, "He is the Son of God."

Acts 13:30
But God raised Him from the dead,

Acts 13:34
In fact, God raised Him from the dead never to see decay. As He has said: 'I will give you the holy and sure blessings I promised to David.'

Acts 13:37
But the One whom God raised from the dead did not see decay.

Hebrews 1:5
For to which of the angels did God ever say: "You are my Son; today I have become Your Father"? Or again: "I will be His Father, and He will be My Son"?

Treasury of Scripture

God has fulfilled the same to us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you.

Thou art.

Psalm 2:7
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Hebrews 1:5,6
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? …

Hebrews 5:5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.







Lexicon
[He]
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has fulfilled
ἐκπεπλήρωκεν (ekpeplērōken)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's Greek 1603: To fill completely, fulfill in every particular (to the utmost), make good. From ek and pleroo; to accomplish entirely.

for
τοῖς (tois)
Article - Dative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

us,
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

children,
τέκνοις (teknois)
Noun - Dative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

by raising up Jesus.
ἀναστήσας (anastēsas)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

As
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

it is written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

second
δευτέρῳ (deuterō)
Adjective - Dative Masculine Singular
Strong's Greek 1208: Second; with the article: in the second place, for the second time. As the compare of duo; second.

Psalm:
ψαλμῷ (psalmō)
Noun - Dative Masculine Singular
Strong's Greek 5568: From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.

‘You
σύ (sy)
Personal / Possessive Pronoun - Nominative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

are
εἶ (ei)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Son;
Υἱός (Huios)
Noun - Nominative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

today
σήμερον (sēmeron)
Adverb
Strong's Greek 4594: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.

I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have become Your Father.�
γεγέννηκά (gegennēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 1080: From a variation of genos; to procreate; figuratively, to regenerate.
(33) God hath fulfilled the same unto us their children.--The better MSS. give, with hardly an exception, unto our children, and the Received text must be regarded as having been made to obtain what seemed a more natural meaning. St. Paul's language, however, is but an echo of St. Peter's "to us and to our children," in Acts 2:39.

As it is also written in the second psalm.--The various-reading, "in the first Psalm," given by some MSS. is interesting, as showing that in some copies of the Old Testament, what is now the first Psalm was treated as a kind of prelude to the whole book, the numeration beginning with what is now the second.

Thou art my Son, this day have I begotten thee.--Historically, Psalms 2 appears as a triumph-song, written to celebrate the victory of a king of Israel or Judah--David, or Solomon, or another--over his enemies. The king had been shown by that day of victory to have been the chosen son of God--the day itself was a new begetting, manifesting the sonship. So, in the higher fulfilment which St. Paul finds in Christ, he refers the words, not primarily to the Eternal Generation of the Son of God, "begotten before all worlds," nor to the Incarnation, but to the day of victory over rulers and priests, over principalities and powers, over death and Hades. The Resurrection manifested in the antitype, as the victory had done in the type, a pre-existing sonship; but it was to those who witnessed it, or heard of it, as the ground on which their faith in that sonship rested. Christ was to them the "firstborn of every creature," because He was also "the firstborn from the dead." (See Notes on Colossians 1:15; Colossians 1:18.)

Verse 33. - How that God for God, A.V. ("how that" being in ver. 32); our children for us their children, A.V. and T.R.; raised up for hath raised up... again, A.V.; as also it is for as it is also, A.V. Our children. The reading of the R.T. is not adopted by Meyer or Alford, and is scarcely an improvement upon the T.R. There can be no reasonable doubt that ἀναστήσας, raised up, means here, as in ver. 44, raised from the dead. Observe with what skill the apostle speaks of the resurrection of Jesus Christ as the fulfillment of God's promise to their fathers, which it was to be presumed they were anxiously expecting. The second psalm. Many manuscripts and editions have, "the first," because the first psalm was often reckoned not numerically but as an introduction to the whole book, so that the second psalm was numbered as the first. This is probably the reason why the eighteen psalms as reckoned by the Jews include Psalm 19, though Joshua ben Levi explains it by the rejection of the second psalm, on account, no doubt, of its testimony to Messiah as God's begotten Son. But the rabbins generally acknowledge the application of this psalm to Messiah (Lightfoot, 'Exercit. on the Acts'). Thou art my Son, etc. This application of the second psalm to the Resurrection is best explained by Romans 1:4. The reference in both passages to David is remarkable (vers. 22, 23). Christ, who was begotten of the Father before all worlds, was declared before men and angels to be the Son of God, when he was raised from the dead in the power of an endless life. 13:32-37 The resurrection of Christ was the great proof of his being the Son of God. It was not possible he should be held by death, because he was the Son of God, and therefore had life in himself, which he could not lay down but with a design to take it again. The sure mercies of David are that everlasting life, of which the resurrection was a sure pledge; and the blessings of redemption in Christ are a certain earnest, even in this world. David was a great blessing to the age wherein he lived. We were not born for ourselves, but there are those living around us, to whom we must study to be serviceable. Yet here is the difference; Christ was to serve all generations. May we look to Him who is declared to be the Son of God by his resurrection from the dead, that by faith in him we may walk with God, and serve our generation according to his will; and when death comes, may we fall asleep in him, with a joyful hope of a blessed resurrection.
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