Acts 13:1
New International Version
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch) and Saul.

New Living Translation
Among the prophets and teachers of the church at Antioch of Syria were Barnabas, Simeon (called "the black man"), Lucius (from Cyrene), Manaen (the childhood companion of King Herod Antipas), and Saul.

English Standard Version
Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul.

Berean Study Bible
In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (a childhood companion of Herod the tetrarch), and Saul.

Berean Literal Bible
Now there were prophets and teachers in Antioch in the church being there, both Barnabas and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen brought up with Herod the tetrarch, and Saul.

New American Standard Bible
Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul.

King James Bible
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Christian Standard Bible
Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen, a close friend of Herod the tetrarch, and Saul.

Contemporary English Version
The church at Antioch had several prophets and teachers. They were Barnabas, Simeon, also called Niger, Lucius from Cyrene, Manaen, who was Herod's close friend, and Saul.

Good News Translation
In the church at Antioch there were some prophets and teachers: Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (who had been brought up with Governor Herod ), and Saul.

Holman Christian Standard Bible
In the church that was at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius the Cyrenian, Manaen, a close friend of Herod the tetrarch, and Saul.

International Standard Version
Now Barnabas, Simeon called Niger, Lucius from Cyrene, Manaen, who grew up with Herod the tetrarch, and Saul were prophets and teachers in the church at Antioch.

NET Bible
Now there were these prophets and teachers in the church at Antioch: Barnabas, Simeon called Niger, Lucius the Cyrenian, Manaen (a close friend of Herod the tetrarch from childhood) and Saul.

New Heart English Bible
Now in the church that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Aramaic Bible in Plain English
But there were Prophets in the Church of Antiakia and Teachers: BarNaba and Shimeon who is called Niger, Luqius, who is from the city Qorina, Manael, son of the rearers of Herodus the Tetrarch, and Shaul.

GOD'S WORD® Translation
Barnabas, Simeon (called the Black), Lucius (from Cyrene), Manaen (a close friend of Herod since childhood), and Saul were prophets and teachers in the church in Antioch.

New American Standard 1977
Now there were at Antioch, in the church that was there, prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen who had been brought up with Herod the tetrarch, and Saul.

Jubilee Bible 2000
Now there were in the congregation {Gr. ekklesia – called out ones} that was at Antioch prophets and teachers: Barnabas and Simeon that was called Niger and Lucius of Cyrene and Manaen, who had been brought up with Herod the tetrarch, and Saul.

King James 2000 Bible
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.

American King James Version
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

American Standard Version
Now there were at Antioch, in the church that was there , prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

Douay-Rheims Bible
NOW there were in the church which was at Antioch, prophets and doctors, among whom was Barnabas, and Simon who was called Niger, and Lucius of Cyrene, and Manahen, who was the foster brother of Herod the tetrarch, and Saul.

Darby Bible Translation
Now there were in Antioch, in the assembly which was [there], prophets and teachers: Barnabas, and Simeon who was called Niger, and Lucius the Cyrenian, and Manaen, foster-brother of Herod the tetrarch, and Saul.

English Revised Version
Now there were at Antioch, in the church that was there, prophets and teachers, Barnabas, and Symeon that was called Niger, and Lucius of Cyrene, and Manaen the foster-brother of Herod the tetrarch, and Saul.

Webster's Bible Translation
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, who had been brought up with Herod the tetrarch, and Saul.

Weymouth New Testament
Now there were in Antioch, in the Church there--as Prophets and teachers--barnabas, Symeon surnamed 'the black,' Lucius the Cyrenaean, Manaen (who was Herod the Tetrarch's foster-brother)

World English Bible
Now in the assembly that was at Antioch there were some prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.

Young's Literal Translation
And there were certain in Antioch, in the assembly there, prophets and teachers; both Barnabas, and Simeon who is called Niger, and Lucius the Cyrenian, Manaen also -- Herod the tetrarch's foster-brother -- and Saul;
Study Bible
Paul's First Missionary Journey
1In the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (a childhood companion of Herod the tetrarch), and Saul. 2While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.”…
Cross References
Matthew 14:1
At that time Herod the tetrarch heard the reports about Jesus

Matthew 27:32
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.

Acts 4:36
Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement),

Acts 11:19
Meanwhile, those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

Acts 11:20
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.

Acts 11:22
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.

Acts 11:26
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

Acts 11:27
In those days some prophets came down from Jerusalem to Antioch.

Acts 12:25
When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

Acts 15:32
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.

Acts 19:6
And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

Acts 21:9
He had four unmarried daughters who prophesied.

Romans 16:21
Timothy, my fellow worker, sends you greetings, as do Lucius, Jason, and Sosipater, my fellow countrymen.

1 Corinthians 11:4
Every man who prays or prophesies with his head covered dishonors his head.

1 Corinthians 12:28
And in the church God has appointed first of all apostles, second prophets, third teachers, then workers of miracles, and those with gifts of healing, helping, administration, and various tongues.

1 Corinthians 13:2
If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.

1 Corinthians 13:8
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.

1 Corinthians 14:29
Two or three prophets should speak, and the others should weigh carefully what is said.

1 Corinthians 14:32
The spirits of prophets are subject to prophets.

Ephesians 4:11
And it was He who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers,

Treasury of Scripture

Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Cir.

Acts 11:22-24
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch…

Acts 14:26,27
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled…

prophets.

Acts 11:25-27
Then departed Barnabas to Tarsus, for to seek Saul: …

Acts 15:35
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Romans 12:6,7
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; …

Barnabas.

Acts 4:36
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,

Acts 11:22-26,30
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch…

Acts 12:25
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.

Lucius.

Acts 11:20
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

Romans 16:21
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

which, etc.

Matthew 14:1-10
At that time Herod the tetrarch heard of the fame of Jesus, …

Luke 3:1,19,20
Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene, …

Luke 13:31,32
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee…

and Saul.

Acts 13:9
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,







Lexicon
In
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

church
ἐκκλησίαν (ekklēsian)
Noun - Accusative Feminine Singular
Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

at
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Antioch
Ἀντιοχείᾳ (Antiocheia)
Noun - Dative Feminine Singular
Strong's Greek 490: From Antiochus; Antiochia, a place in Syria.

there were
Ἦσαν (Ēsan)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

prophets
προφῆται (prophētai)
Noun - Nominative Masculine Plural
Strong's Greek 4396: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

teachers:
διδάσκαλοι (didaskaloi)
Noun - Nominative Masculine Plural
Strong's Greek 1320: A teacher, master. From didasko; an instructor.

Barnabas,
Βαρνάβας (Barnabas)
Noun - Nominative Masculine Singular
Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

Simeon
Συμεὼν (Symeōn)
Noun - Nominative Masculine Singular
Strong's Greek 4826: Simeon or Simon. From the same as Simon; Symeon, the name of five Israelites.

called
καλούμενος (kaloumenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

Niger,
Νίγερ (Niger)
Noun - Nominative Masculine Singular
Strong's Greek 3526: Niger, a proper name. Of Latin origin; black; Niger, a Christian.

Lucius
Λούκιος (Loukios)
Noun - Nominative Masculine Singular
Strong's Greek 3066: Of Latin origin; illuminative; Lucius, a Christian.

of
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Cyrene,
Κυρηναῖος (Kyrēnaios)
Noun - Nominative Masculine Singular
Strong's Greek 2956: Belonging to Cyrene, a Cyrenaean. From Kurene; i.e. Cyrenaean, i.e. Inhabitant of Cyrene.

Manaen
Μαναήν (Manaēn)
Noun - Nominative Masculine Singular
Strong's Greek 3127: Manaen, a Christian.

(a childhood companion
σύντροφος (syntrophos)
Adjective - Nominative Masculine Singular
Strong's Greek 4939: One brought up with, a foster brother, an intimate friend. From sun and trophos; a fellow-nursling, i.e. Comrade.

of Herod
Ἡρῴδου (Hērōdou)
Noun - Genitive Masculine Singular
Strong's Greek 2264: Compound of heros and eidos; heroic; Herod, the name of four Jewish kings.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tetrarch),
τετραάρχου (tetraarchou)
Noun - Genitive Masculine Singular
Strong's Greek 5076: A tetrarch, ruler over a fourth part of a region. From tessares and archo; the ruler of a fourth part of a country.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Saul.
Σαῦλος (Saulos)
Noun - Nominative Masculine Singular
Strong's Greek 4569: Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul.
XIII.

(1) Now there were in the church that was at Antioch.--The fulness of detail in this narrative suggests the inference that the writer was himself at Antioch at this period.

Certain prophets and teachers.--The two were not necessarily identical, though the higher gift of prophecy commonly included the lower gift of teaching. The former implies a more direct message from God, coming from the Holy Ghost; the latter a more systematic instruction, in which reason and reflection bore their part.

Simeon that was called Niger.--The name seems to indicate the swarth-complexion of Africa; but nothing more is known of him. The epithet was given to him, probably, to distinguish him from the many others of the same name, possibly, in particular, from Simon of Cyrene. (See Note on Acts 11:20.)

Lucius of Cyrene.--Probably one of the company of "men of Cyprus and Cyrene" (Acts 11:20) who had been among the first evangelists of Antioch. On the ground that Cyrene was famous for its School of Medicine, some writers have identified him with the author of the Acts, but the two names Lucius and Lucas are radically distinct, the latter being contracted for Lucanus.

Manaen, which had been brought up with Herod the tetrarch.--Literally, the foster-brother of Herod. Here we enter on a name that has historical associations of some interest. In the early youth of Herod the Great, his future greatness had been foretold by an Essene prophet of the name of Menahem or Manaen (Jos. Ant. xv. 10, ? 5). When the prediction was fulfilled, he sought to show honour to the prophet. The identity of name makes it probable that the man who now meets us was the son, or grandson, of the Essene, and that Herod had had him brought up with Antipas as a mark of his favour. Both Antipas and Archelaus were educated at Rome, and Manaen may therefore have accompanied them thither. By what steps he was led to believe in Jesus as the Christ, we can only conjecture; but it seems probable that the austere type of life, so closely resembling that of the Essenes, which was presented by the Baptist, may have impressed him, as he was living in the court of his early companion, and that, through him, he may have been led on to the higher truth, and, in due time, after the Day of Pentecost, have become a sharer in the prophetic gift. The fact that Herod the Great had adorned the city of Antioch with a long and stately colonnade may, perhaps, have given him a certain degree of influence there.

And Saul.--The position of Saul's name at the end of the list seems to indicate that it was copied from one which had been made before he had become the most prominent of the whole company of the prophets.

Verse 1. - At Antioch., in the Church that was there for in the Church that was at Antioch, A.V.; prophets, etc., for certain prophets, etc., A.V. and T.R.; Barnabas, etc., for as Barnabas, etc., A.V.; Symeon for Simeon, A.V.; the foster-brother of for which had been brought up with, A.V. At Antioch, in the Church, etc. Κτὰ τὴν οϋσαν ἐκκλησίαν rather means "the existing Church," just as at αἱ οϋσαι ἐξουσίαι means "the existing powers," "the powers that be," in Romans 13:1, A.V. and T.R. The then Church seems mere the meaning than the Church there. Luke writes from the standpoint of many years later. Prophets were a regular part of the ministry of the then Church (see Acts 11:27; Acts 21:9, 10; Romans 12:6, 7; 1 Corinthians 12:10, 28; 1 Corinthians 13:2, etc.; 1 Corinthians 14:1, 3, etc., 1 Corinthians 14:22, 24, 31, 32: Ephesians 4:11. See also note on Acts 4:26). Teachers (διδάσκαλοι) are coupled with prophets, as here, in 1 Corinthians 12:28, 29; Ephesians 4:11. The teachers would appear to differ from the prophets in that they were not under the ecstatic influence of the Holy Spirit, and did not utter exhortations or prophecies in a poetic strain, but were expounders of Christian truth, under the teaching of the Spirit. What they spoke was called a διδαχή (1 Corinthians 14:26), and their function was διδασκαλία, as Romans 12:7, where διδασκαλία is reckoned among the χαρίσματα, the gifts of the Holy Ghost. It was forbidden to women to teach (διδάσκειν: 1 Timothy 2:12), though they might prophesy (Acts 21:9). It is thought by Meyer, Alford, and others that the position of the particles τε attaching the two following names to Barnabas in the first place, and one name following to Manaen in the second, indicates that Barnabas, Symeon, and Lucius were prophets, and Manaen and Saul teachers. Lucius has by some been falsely identified with St. Luke. The foster-brother; σύντροφος may equally mean a foster-brother, one nursed at the same time at the same breast, which would indicate that Manaen's mother was wet-nurse to Herod the tetrarch; or a playmate, which would indicate that he had been sodalis to Herod. It is only found here in the New Testament, but is used by Xenophon, Plutarch, etc., and in 1 Macc. 1:7; 2 Macc. 9:29. In this chapter and onwards the scene of the great drama of Christianity is transferred from Jerusalem to Antioch. The first part, which has hitherto been played by Peter and John and James, is now taken up by Barnabas and Saul, soon, however, to be classed as Paul and Barnabas. 13:1-3 What an assemblage was here! In these names we see that the Lord raises up instruments for his work, from various places and stations in life; and zeal for his glory induces men to give up flattering connexions and prospects to promote his cause. It is by the Spirit of Christ that his ministers are made both able and willing for his service, and taken from other cares that would hinder in it. Christ's ministers are to be employed in Christ's work, and, under the Spirit's guidance, to act for the glory of God the Father. They are separated to take pains, and not to take state. A blessing upon Barnabas and Saul in their present undertaking was sought for, and that they might be filled with the Holy Ghost in their work. Whatever means are used, or rules observed, the Holy Ghost alone can fit ministers for their important work, and call them to it.
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