Acts 15:22
New International Version
Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers.

New Living Translation
Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders--Judas (also called Barsabbas) and Silas.

English Standard Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers,

Berean Study Bible
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers,

Berean Literal Bible
Then it seemed good to the apostles and to the elders, with the whole church, having chosen out from them, to send men to Antioch with Paul and Barnabas: Judas called Barsabbas and Silas, leading men among the brothers,

New American Standard Bible
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas-- Judas called Barsabbas, and Silas, leading men among the brethren,

King James Bible
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Christian Standard Bible
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

Contemporary English Version
The apostles, the leaders, and all the church members decided to send some men to Antioch along with Paul and Barnabas. They chose Silas and Judas Barsabbas, who were two leaders of the Lord's followers.

Good News Translation
Then the apostles and the elders, together with the whole church, decided to choose some men from the group and send them to Antioch with Paul and Barnabas. They chose two men who were highly respected by the believers, Judas, called Barsabbas, and Silas,

Holman Christian Standard Bible
Then the apostles and the elders, with the whole church, decided to select men who were among them and to send them to Antioch with Paul and Barnabas: Judas, called Barsabbas, and Silas, both leading men among the brothers.

International Standard Version
Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers.

NET Bible
Then the apostles and elders, with the whole church, decided to send men chosen from among them, Judas called Barsabbas and Silas, leaders among the brothers, to Antioch with Paul and Barnabas.

New Heart English Bible
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

Aramaic Bible in Plain English
Then the Apostles and the Elders, with the whole church, chose men from among them and they sent Yehuda, who is called Bar-Shaba, and Shila, to Antiakia with Paulus and BarNaba, men who were Leaders among the brethren.”

GOD'S WORD® Translation
Then the apostles, the spiritual leaders, and the whole church decided to choose some of their men to send with Paul and Barnabas to the city of Antioch. They chose Judas (called Barsabbas) and Silas, who were leaders among the believers.

New American Standard 1977
Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them to send to Antioch with Paul and Barnabas—Judas called Barsabbas, and Silas, leading men among the brethren,

Jubilee Bible 2000
Then it pleased the apostles and elders, with the whole congregation {Gr. ekklesia – called out ones}, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, principal men among the brethren;

King James 2000 Bible
Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabbas, and Silas, chief men among the brethren:

American King James Version
Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brothers:

American Standard Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely , Judas called Barsabbas, and Silas, chief men among the brethren:

Douay-Rheims Bible
Then it pleased the apostles and ancients, with the whole church, to choose men of their own company, and to send to Antioch, with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.

Darby Bible Translation
Then it seemed good to the apostles and to the elders, with the whole assembly, to send chosen men from among them with Paul and Barnabas to Antioch, Judas called Barsabas and Silas, leading men among the brethren,

English Revised Version
Then it seemed good to the apostles and the elders, with the whole church, to choose men out of their company, and send them to Antioch with Paul and Barnabas; namely, Judas called Barsabbas, and Silas, chief men among the brethren:

Webster's Bible Translation
Then it pleased the apostles and elders, with the whole church, to send chosen men of their own company to Antioch, with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:

Weymouth New Testament
Thereupon it was decided by the Apostles and Elders, with the approval of the whole Church, to choose suitable persons from among themselves and send them to Antioch, with Paul and Barnabas. Judas, called Bar-sabbas, and Silas, leading men among the brethren, were selected,

World English Bible
Then it seemed good to the apostles and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judas called Barsabbas, and Silas, chief men among the brothers.

Young's Literal Translation
Then it seemed good to the apostles and the elders, with the whole assembly, chosen men out of themselves to send to Antioch with Paul and Barnabas -- Judas surnamed Barsabas, and Silas, leading men among the brethren --
Study Bible
The Letter to the Gentile Believers
21For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.” 22Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, 23and sent them with this letter: “The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings.…
Cross References
Acts 11:19
Meanwhile, those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

Acts 11:20
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.

Acts 11:27
In those days some prophets came down from Jerusalem to Antioch.

Acts 15:1
Then some men came down from Judea and were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved."

Acts 15:2
So Paul and Barnabas engaged these men in sharp debate. The two of them were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

Acts 15:3
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

Acts 15:27
Therefore we are sending Judas and Silas to tell you in person the same things we are writing you.

Acts 15:30
So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter.

Acts 15:32
Judas and Silas, who themselves were prophets, said much to encourage and strengthen the brothers.

Acts 15:40
but Paul chose Silas and left, commended by the brothers to the grace of the Lord.

Acts 16:19
When the girl's owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.

Acts 16:25
About midnight, Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

Acts 17:4
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

Acts 17:10
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue.

Acts 17:14
The brothers immediately sent Paul to the coast, but Silas and Timothy remained in Berea.

Acts 18:5
And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

2 Corinthians 1:19
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not "Yes" and "No," but in Him it has always been "Yes."

1 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace and peace to you.

2 Thessalonians 1:1
Paul, Silvanus, and Timothy, To the church of the Thessalonians in God our Father and the Lord Jesus Christ:

1 Peter 5:12
Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.

Treasury of Scripture

Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brothers:

pleased.

Acts 15:23,25
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: …

Acts 6:4,5
But we will give ourselves continually to prayer, and to the ministry of the word…

2 Samuel 3:36
And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.

to send.

Acts 15:27
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Acts 11:22
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Barsabas.

Acts 1:23
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.

Silas.

Acts 15:27,32,40
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth…

Acts 16:19,25,29
And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers, …

Acts 17:4,10,14
And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few…

Silvanus.







Lexicon
Then
Τότε (Tote)
Adverb
Strong's Greek 5119: Then, at that time. From ho and hote; the when, i.e. At the time that.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

apostles
ἀποστόλοις (apostolois)
Noun - Dative Masculine Plural
Strong's Greek 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

elders,
πρεσβυτέροις (presbyterois)
Adjective - Dative Masculine Plural
Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.

with
σὺν (syn)
Preposition
Strong's Greek 4862: With. A primary preposition denoting union; with or together.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
ὅλῃ (holē)
Adjective - Dative Feminine Singular
Strong's Greek 3650: All, the whole, entire, complete. A primary word; 'whole' or 'all', i.e. Complete, especially as noun or adverb.

church,
ἐκκλησίᾳ (ekklēsia)
Noun - Dative Feminine Singular
Strong's Greek 1577: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

decided
ἔδοξε (edoxe)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

to select
ἐκλεξαμένους (eklexamenous)
Verb - Aorist Participle Middle - Accusative Masculine Plural
Strong's Greek 1586: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.

men
ἄνδρας (andras)
Noun - Accusative Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

from among
ἐξ (ex)
Preposition
Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

them
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to send
πέμψαι (pempsai)
Verb - Aorist Infinitive Active
Strong's Greek 3992: To send, transmit, permit to go, put forth.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

Antioch
Ἀντιόχειαν (Antiocheian)
Noun - Accusative Feminine Singular
Strong's Greek 490: From Antiochus; Antiochia, a place in Syria.

with
σὺν (syn)
Preposition
Strong's Greek 4862: With. A primary preposition denoting union; with or together.

Paul
Παύλῳ (Paulō)
Noun - Dative Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Barnabas.
Βαρνάβᾳ (Barnaba)
Noun - Dative Masculine Singular
Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

[They chose] Judas
Ἰούδαν (Ioudan)
Noun - Accusative Masculine Singular
Strong's Greek 2455: Of Hebrew origin; Judas, the name of ten Israelites; also of the posterity of one of them and its region.

called
καλούμενον (kaloumenon)
Verb - Present Participle Middle or Passive - Accusative Masculine Singular
Strong's Greek 2564: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.

Barsabbas
Βαρσαββᾶν (Barsabban)
Noun - Accusative Masculine Singular
Strong's Greek 923: Of Chaldee origin; son of Sabas; Bar-sabas, the name of two Israelites.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Silas,
Σιλᾶν (Silan)
Noun - Accusative Masculine Singular
Strong's Greek 4609: Silas, a pet-form of the name Silvanus; a Roman citizen and a helper of Paul. Contraction for Silouanos; Silas, a Christian.

[two] leaders
ἡγουμένους (hēgoumenous)
Verb - Present Participle Middle or Passive - Accusative Masculine Plural
Strong's Greek 2233: (a) To lead, (b) To think, be of opinion, suppose, consider.

among
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

brothers,
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
(22) The apostles and elders, with the whole church.--The latter words are important, as showing the position occupied by the laity. If they concurred in the letter, it must have been submitted to their approval, and the right to approve involves the power to reject and, probably, to modify. It is probable enough, as in the analogous constitution of Greek republics above referred to (see Note on Acts 15:4), that the Ecclesia, or popular assembly, did not possess the power of initiating measures; but their right to vote appears, from this instance, to have been indisputable. (See, however, Note on the next verse.) It does not follow, of course, that what was thus the polity of the apostolic age was necessarily adapted for the Church of all subsequent ages; but the exclusion of the laity from all share in Church synods, though it may be defended as a safeguard against the violence of a barbarous or faithless age, must, at any rate, be admitted to be at variance with primitive and apostolic practice.

To send chosen men.--Literally, the participle being active in meaning, to choose and send men. This was obviously necessary, to guard against suspicion. Had Paul and Barnabas alone been the bearers of such a letter, it might have been said that they had forged it.

Judas surnamed Barsabas.--The same patronymic meets us, it will be remembered, in Acts 1:23, as belonging to "Joseph, called Barsabas, who was surnamed Justus." It is a natural inference that the two were brothers, and therefore that the disciple now mentioned had been among those who were personally followers of our Lord. This would naturally clothe him with a high authority. The fact that he is spoken of in Acts 15:32 as a prophet, makes it probable that he was of the number of the Seventy. (See Note on Luke 10:1.)

Silas.--This may have been either a contracted form of Silvanus, as Antipas was of Antipatros, or an Aramaic name, for which Silvanus was adopted as the nearest Greek equivalent. It is probable that he, too, fulfilled the same conditions as his companion. He also was a prophet (Acts 15:32). His later history will be noticed as it comes before us. As the name is connected with the Hebrew for "three," he has by some been identified with the Tertius of Romans 16:22; but it is hardly probable that one who had been known at Corinth as Silvanus (2Corinthians 1:19), should afterwards have changed his name.

Chief men among the brethren.--The title thus given is the same as "those that bear rule over you," in Hebrews 13:17, and implies that they had a position of greater authority than the other elders, as at least primi inter pares. This also falls in with the view that they had been disciples of Christ, who, as the number of witnesses diminished, came more and more into prominence.

Verse 22. - It seemed good to for pleased it, A.V.; the elders for elders, A.V.; to choose men out of their company and send them, etc., for to send chosen men of their own company, A.V.; Barsabbas for Barsabas, A.V. and T.R., as Acts 1:23. To choose men, etc. This is a necessary, change, because the middle aorist (ἐκκεξαμένους) cannot have a passive meaning (chosen); see ver. 40. Chief men (ἡγουμένους); literally, leaders. So in Luke 22:26 Ὁ ἡγούμενος is rendered, "He that is chief." In Hebrews 13:7, Οἱ ἡγούμενοι ὑμῶν is, "Them which have the rule over you;" your spiritual rulers. Silas seems to be a contraction of Silvanus, like Lucas for Lucanus. In the Acts he is always called Silas, in the Epistles of St. Paul and St. Peter, Silvanus. Going as direct emissaries from James and the Church of Jerusalem, and Judas would have great weight with the Jews in Syria and Cilicia. 15:22-35 Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.
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Alphabetical: called among and Antioch apostles Barnabas Barnabas-Judas Barsabbas Barsabbas brethren brothers called choose chose church decided elders from good it Judas leaders leading men of own Paul seemed send Silas some the their them Then They to two were who whole with

NT Apostles: Acts 15:22 Then it seemed good to the apostles (Acts of the Apostles Ac) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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