2 Corinthians 1:19
New International Version
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silas and Timothy—was not “Yes” and “No,” but in him it has always been “Yes.”

New Living Translation
For Jesus Christ, the Son of God, does not waver between “Yes” and “No.” He is the one whom Silas, Timothy, and I preached to you, and as God’s ultimate “Yes,” he always does what he says.

English Standard Version
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes.

Berean Standard Bible
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”

Berean Literal Bible
For the Son of God, Jesus Christ, having been proclaimed among you by us--by me and Silvanus and Timothy--was not "Yes" and "No," but it has always been "Yes" in Him.

King James Bible
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

New King James Version
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not Yes and No, but in Him was Yes.

New American Standard Bible
For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has been yes in Him.

NASB 1995
For the Son of God, Christ Jesus, who was preached among you by us— by me and Silvanus and Timothy— was not yes and no, but is yes in Him.

NASB 1977
For the Son of God, Christ Jesus, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but is yes in Him.

Legacy Standard Bible
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—was not yes and no, but has become yes in Him.

Amplified Bible
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

Christian Standard Bible
For the Son of God, Jesus Christ, whom we proclaimed among you—Silvanus, Timothy, and I—did not become “Yes and no.” On the contrary, in him it is always “Yes.”

Holman Christian Standard Bible
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timothy—did not become “Yes and no"; on the contrary, a final “Yes” has come in Him.

American Standard Version
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

Contemporary English Version
This is because Jesus Christ the Son of God is always "Yes" and never "No." And he is the one Silas, Timothy, and I told you about.

English Revised Version
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timothy, was not yea and nay, but in him is yea.

GOD'S WORD® Translation
God's Son, Jesus Christ, whom I, Silvanus, and Timothy told you about, was true not false. Because of him our message was always true.

Good News Translation
For Jesus Christ, the Son of God, who was preached among you by Silas, Timothy, and myself, is not one who is "Yes" and "No." On the contrary, he is God's "Yes";

International Standard Version
For God's Son, Jesus the Messiah, who was preached among you by us—by me, Silvanus, and Timothy—was not "Yes" and "No." But with him it is always "Yes."

Majority Standard Bible
For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”

NET Bible
For the Son of God, Jesus Christ, the one who was proclaimed among you by us--by me and Silvanus and Timothy--was not "Yes" and "No," but it has always been "Yes" in him.

New Heart English Bible
For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

Webster's Bible Translation
For the Son of God, Jesus Christ, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay, but in him was yea.

Weymouth New Testament
For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.

World English Bible
For the Son of God, Jesus Christ, who was preached among you by us—by me, Silvanus, and Timothy—was not “Yes and no,” but in him is “Yes.”
Literal Translations
Literal Standard Version
for the Son of God, Jesus Christ, having been preached through us among you—through me and Silvanus and Timotheus—did not become Yes and No, but in Him it has become Yes;

Berean Literal Bible
For the Son of God, Jesus Christ, having been proclaimed among you by us--by me and Silvanus and Timothy--was not "Yes" and "No," but it has always been "Yes" in Him.

Young's Literal Translation
for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

Smith's Literal Translation
For the Son of God, Jesus Christ, who proclaimed in you by us, by me, and Silvanus, and Timotheus, was not yea and nay, but was yea in him.
Catholic Translations
Douay-Rheims Bible
For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

Catholic Public Domain Version
For the Son of God, Jesus Christ, who was preached among you through us, through myself and Sylvanus and Timothy, was not Yes, and No; but was simply Yes in him.

New American Bible
For the Son of God, Jesus Christ, who was proclaimed to you by us, Silvanus and Timothy and me, was not “yes” and “no,” but “yes” has been in him.

New Revised Standard Version
For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not “Yes and No”; but in him it is always “Yes.”
Translations from Aramaic
Lamsa Bible
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Ti-mo’the-us, was not yes and no, but with him always yes.

Aramaic Bible in Plain English
For The Son of God, Yeshua The Messiah, who was preached by us to you ( by me, by Sylvanus and by Timotheus ), was not “Yes” and “No', but in him was, “Yes”!
NT Translations
Anderson New Testament
for the Son of God, Jesus Christ, who was preached among you by us, by me and Sylvanus and Timothy, was not yes and no, but in him was yes.

Godbey New Testament
For Christ Jesus, the Son of God, the one being preached by us, through me and Silvanus and Timothy, was not yes and no, but it was yes in him.

Haweis New Testament
For the Son of God, Jesus Christ, who was preached among you by us—by me and Silvanus and Timotheus—was not yea and nay, but there was yea in him;

Mace New Testament
for what I, and Timothy, and Silvanus preached concerning Jesus Christ, the son of God, is not inconsistent, but invariably the same.

Weymouth New Testament
For Jesus Christ the Son of God--He who was proclaimed among you by us, that is by Silas and Timothy and myself--did not show Himself a waverer between "Yes" and "No." But it was and always is "Yes" with Him.

Worrell New Testament
For the Son of God, Jesus Christ, Who was preached among you through us—through me and Sylvanus and Timothy—was not "Yea" and "Nay," "Nay," but in Him is "Yea."

Worsley New Testament
For Jesus Christ the Son of God, who was preached among you by us, even by me, and Silvanus, and Timothy, was not yea and nay,

Additional Translations ...
Audio Bible



Context
Paul's Change of Plans
18But as surely as God is faithful, our message to you is not “Yes” and “No.” 19For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.” 20For all the promises of God are “Yes” in Christ. And so through Him, our “Amen” is spoken to the glory of God.…

Cross References
John 1:14
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

John 1:17
For the law was given through Moses; grace and truth came through Jesus Christ.

Acts 2:22
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.

Romans 15:8
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

Hebrews 13:8
Jesus Christ is the same yesterday and today and forever.

1 John 5:20
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son Jesus Christ. He is the true God and eternal life.

John 14:6
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

1 Corinthians 1:9
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.

1 Corinthians 15:3-4
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, / that He was buried, that He was raised on the third day according to the Scriptures,

Galatians 4:4-5
But when the time had fully come, God sent His Son, born of a woman, born under the law, / to redeem those under the law, that we might receive our adoption as sons.

Philippians 2:7-8
but emptied Himself, taking the form of a servant, being made in human likeness. / And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross.

Colossians 1:19-20
For God was pleased to have all His fullness dwell in Him, / and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.

1 Timothy 2:5
For there is one God, and there is one mediator between God and men, the man Christ Jesus,

Hebrews 2:3
how shall we escape if we neglect such a great salvation? This salvation was first announced by the Lord, was confirmed to us by those who heard Him,

Hebrews 2:17
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.


Treasury of Scripture

For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yes and no, but in him was yes.

the Son.

Psalm 2:7
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

Matthew 3:17
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.

Matthew 16:16,17
And Simon Peter answered and said, Thou art the Christ, the Son of the living God…

even.

Acts 18:5
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.

Silas.

Exodus 3:14
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.

Matthew 24:35
Heaven and earth shall pass away, but my words shall not pass away.

John 8:58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.

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Always Christ Jesus Preached Proclaimed Show Silas Silvanus Silva'nus Timotheus Timothy
2 Corinthians 1
1. Paul salutes the Corinthians;
3. he encourages them against troubles,
5. by the comforts and deliverances which God had given him,
8. so particularly in his late danger in Asia.
12. And calling both his own conscience and theirs,
15. he excuses his not coming to them, as proceeding not of lightness,
23. but of his care for them.














For the Son of God, Jesus Christ
This phrase establishes the divine identity and authority of Jesus. The title "Son of God" emphasizes His unique relationship with the Father, affirming His deity and messianic role. In the Greek, "Son" (υἱός, huios) signifies a special status, not merely a biological offspring but one who shares the nature and essence of God. Historically, this title was a declaration of Jesus' fulfillment of Old Testament prophecies, such as those found in Psalm 2:7 and Isaiah 9:6, which anticipated a divine Messiah.

who was proclaimed among you by us
The act of proclamation (κηρύσσω, kēryssō) refers to the authoritative preaching and teaching of the Gospel. Paul, Silvanus (Silas), and Timothy were the messengers who brought the good news to the Corinthians. This phrase underscores the apostolic mission and the continuity of the Gospel message. Archaeologically, the spread of Christianity in Corinth is evidenced by early Christian inscriptions and the establishment of a church community, reflecting the impact of such proclamations.

by me and Silvanus and Timothy
Paul includes his fellow workers, Silvanus and Timothy, highlighting the collaborative nature of early Christian ministry. Silvanus, also known as Silas, was a leader in the Jerusalem church and a companion of Paul on his missionary journeys. Timothy, a younger protégé of Paul, was known for his sincere faith and pastoral heart. This phrase illustrates the importance of teamwork and mentorship in the spread of the Gospel, as seen in the Acts of the Apostles.

was not 'Yes' and 'No,'
This phrase addresses the reliability and consistency of God's promises. In the Greek, "Yes" (ναί, nai) and "No" (οὔ, ou) represent affirmation and negation. Paul is countering any notion of vacillation or uncertainty in God's word. Historically, this reflects the cultural context of Corinth, where rhetoric and persuasion were highly valued, and inconsistency could undermine credibility. Paul assures the Corinthians that God's message through Christ is steadfast and unwavering.

but in Him it has always been 'Yes.'
The phrase "in Him" (ἐν αὐτῷ, en autō) signifies the centrality of Christ in the fulfillment of God's promises. The consistent "Yes" affirms that all of God's promises find their affirmation and fulfillment in Jesus. This is a profound theological statement about the nature of God's covenant faithfulness. Scripturally, it echoes the assurance found in passages like Numbers 23:19, which declares God's unchanging truthfulness. In Christ, believers find the ultimate "Yes" to all of God's redemptive plans, offering hope and certainty in a world of uncertainty.

(19) By me and Silvanus and Timotheus.--We note an undesigned coincidence with Acts 18:5, where Silas (whose identity with Silvanus is thus proved) is related to have come with Timotheus to join St. Paul at Corinth. The three names are joined together in the same order in 1Thessalonians 1:1, and 2Thessalonians 1:1.

Was not yea and nay, but in him was yea.--From the forensic point of view, this was, of course, hardly an adequate defence against the charge of inconsistency. The argument was, so to speak, one of ethical congruity. It was infinitely unlikely that one who preached Christ, the absolutely True Christ, who enforced every precept with the emphatic "Amen, Amen" (the word occurs thirty-one times in St. Matthew, fourteen times in St. Mark, seven times in St. Luke, and in its reduplicated form twenty-five times in St. John), "Verily, verily," should afterwards be shamelessly untruthful, and use words that paltered with a double sense.

But in him was yea.--Better, but in him Yea has been and still is so, as His great characterising word.

Verse 19. - For. This is a proof of what he has just said. His preaching was as firm as a rock; for, tried by time, it had proved itself a changeless" yea," being a preaching of Christ, the same yesterday, today, and forever. By me and Silvanus and Timotheus. They are mentioned because they had been his companions in the first visit to Corinth (Acts 18:5), and he wishes to show that his preaching of Christ had never wavered. "Silvanus" (1 Thessalonians 1:1; 2 Thessalonians 1:1) is the "Silas" of Acts 15:22. He disappears from the New Testament in this verse, unless he be the "Silvanus" of 1 Peter 5:12. Was not yea and nay, but in him was yea. "Became not (proved not to be) yes and no (in one breath, as it were, and therefore utterly untrustworthy), but in him there has been a yea." The perfect, "has become," means that in him the everlasting" yes" has proved itself valid, and still continues to be a changeless affirmation (Hebrews 13:8).

Parallel Commentaries ...


Greek
For
γὰρ (gar)
Conjunction
Strong's 1063: For. A primary particle; properly, assigning a reason.

the
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸς (Huios)
Noun - Nominative Masculine Singular
Strong's 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of God,
Θεοῦ (Theou)
Noun - Genitive Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Christ,
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

who
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

was proclaimed
κηρυχθείς (kērychtheis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 2784: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

among
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's 4771: You. The person pronoun of the second person singular; thou.

by
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Silvanus
Σιλουανοῦ (Silouanou)
Noun - Genitive Masculine Singular
Strong's 4610: Silvanus, a Roman citizen and a helper of Paul. Of Latin origin; 'silvan'; Silvanus, a Christian.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Timothy,
Τιμοθέου (Timotheou)
Noun - Genitive Masculine Singular
Strong's 5095: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.

was
ἐγένετο (egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

not
οὐκ (ouk)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

“Yes”
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

“No,”
Οὔ (Ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

it has always been
γέγονεν (gegonen)
Verb - Perfect Indicative Active - 3rd Person Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

“Yes.”
Ναί (Nai)
Particle
Strong's 3483: Yes, certainly, even so. A primary particle of strong affirmation; yes.


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NT Letters: 2 Corinthians 1:19 For the Son of God Jesus Christ (2 Cor. 2C iiC 2Cor ii cor iicor)
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