Hebrews 2:17
New International Version
For this reason he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest in service to God, and that he might make atonement for the sins of the people.

New Living Translation
Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters, so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people.

English Standard Version
Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

Berean Study Bible
For this reason He had to be made like His brothers in every way, so that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people.

Berean Literal Bible
Therefore it behooved Him to be made like the brothers in all things, so that He might become a merciful and faithful high priest in things relating to God, in order to make propitiation for the sins of the people.

New American Standard Bible
Therefore, He had to be made like His brethren in all things, so that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

King James Bible
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Christian Standard Bible
Therefore, he had to be like his brothers and sisters in every way, so that he could become a merciful and faithful high priest in matters pertaining to God, to make atonement for the sins of the people.

Contemporary English Version
He had to be one of us, so he could serve God as our merciful and faithful high priest and sacrifice himself for the forgiveness of our sins.

Good News Translation
This means that he had to become like his people in every way, in order to be their faithful and merciful High Priest in his service to God, so that the people's sins would be forgiven.

Holman Christian Standard Bible
Therefore, He had to be like His brothers in every way, so that He could become a merciful and faithful high priest in service to God, to make propitiation for the sins of the people.

International Standard Version
thereby becoming like his brothers in every way, so that he could be a merciful and faithful high priest in service to God and could atone for the people's sins.

NET Bible
Therefore he had to be made like his brothers and sisters in every respect, so that he could become a merciful and faithful high priest in things relating to God, to make atonement for the sins of the people.

New Heart English Bible
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

Aramaic Bible in Plain English
Because of this, it was right that he would become like his brethren in all things, that he would be a compassionate and trustworthy High Priest in what is God's, and would make atonement for the sins of the people.

GOD'S WORD® Translation
Therefore, he had to become like his brothers and sisters so that he could be merciful. He became like them so that he could serve as a faithful chief priest in God's presence and make peace with God for their sins.

New American Standard 1977
Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Jubilee Bible 2000
Therefore in all things he should be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

King James 2000 Bible
Therefore in all things he had to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

American King James Version
Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

American Standard Version
Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Douay-Rheims Bible
Wherefore it behoved him in all things to be made like unto his brethren, that he might become a merciful and faithful priest before God, that he might be a propitiation for the sins of the people.

Darby Bible Translation
Wherefore it behoved him in all things to be made like to [his] brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

English Revised Version
Wherefore it behoved him in all things to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

Webster's Bible Translation
Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

Weymouth New Testament
And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

World English Bible
Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

Young's Literal Translation
wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
Study Bible
Jesus Like His Brothers
16For surely it is not the angels He helps, but the descendants of Abraham. 17So He had to be made like His brothers in every way, that He might become a merciful and faithful high priest in service to God, in order to make atonement for the sins of the people. 18Because He Himself suffered when He was tempted, He is able to help those who are being tempted.…
Cross References
Leviticus 14:18
The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

Leviticus 16:16
So he shall make atonement for the Most Holy Place because of the impurities and rebellious acts of the Israelites in regard to all their sins. He is to do the same for the Tent of Meeting which abides among them, because it is surrounded by their impurities.

Numbers 15:25
The priest is to make atonement for the entire congregation of Israel, so that they may be forgiven; for the sin was unintentional, and they have brought to the LORD an offering made by fire and a sin offering, presented before the LORD for their unintentional sin.

Daniel 9:24
Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

Hebrews 2:14
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

Hebrews 2:16
For surely it is not the angels He helps, but the descendants of Abraham.

Hebrews 3:1
Therefore, holy brothers, who share in the heavenly calling, set your focus on Jesus, the apostle and high priest whom we confess.

Hebrews 4:14
Therefore, since we have such a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.

Hebrews 4:15
For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.

Hebrews 5:1
Every high priest is appointed from among men to represent them in matters relating to God, to offer gifts and sacrifices for sins.

Hebrews 5:2
He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness.

Hebrews 5:5
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: "You are My Son; today I have become Your Father."

Hebrews 5:10
and was designated by God as high priest in the order of Melchizedek.

Hebrews 6:20
where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

Hebrews 7:26
Such a high priest truly befits us--One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

Hebrews 7:28
For the Law appoints as high priests men who are weak; but the oath, which came after the Law, appointed the Son, who has been made perfect forever.

Hebrews 8:1
The point of what we are saying is this: We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven,

Hebrews 8:3
And since every high priest is appointed to offer both gifts and sacrifices, it was necessary for this One also to have something to offer.

Hebrews 9:11
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle not made by hands, that is, not of this creation.

Hebrews 10:21
and since we have a great priest over the house of God,

Treasury of Scripture

Why in all things it behooved him to be made like to his brothers, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

it.

Hebrews 2:11,14
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, …

Philippians 2:7,8
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: …

a merciful.

Hebrews 3:2,5
Who was faithful to him that appointed him, as also Moses was faithful in all his house…

Hebrews 4:15,16
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin…

Hebrews 5:1,2
For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: …

to make.

Leviticus 6:30
And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 8:15
And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.

2 Chronicles 29:24
And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.







Lexicon
So
ὅθεν (hothen)
Conjunction
Strong's Greek 3606: From hos with the directive enclitic of source; from which place or source or cause.

He had
ὤφειλεν (ōpheilen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

to be made like
ὁμοιωθῆναι (homoiōthēnai)
Verb - Aorist Infinitive Passive
Strong's Greek 3666: To make like, liken; I compare. From homoios; to assimilate, i.e. Compare; passively, to become similar.

[His]
τοῖς (tois)
Article - Dative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

brothers
ἀδελφοῖς (adelphois)
Noun - Dative Masculine Plural
Strong's Greek 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

in
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

every way,
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

He might become
γένηται (genētai)
Verb - Aorist Subjunctive Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

a merciful
ἐλεήμων (eleēmōn)
Adjective - Nominative Masculine Singular
Strong's Greek 1655: Full of pity, merciful, compassionate. From eleeo; compassionate.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

faithful
πιστὸς (pistos)
Adjective - Nominative Masculine Singular
Strong's Greek 4103: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.

high priest
ἀρχιερεὺς (archiereus)
Noun - Nominative Masculine Singular
Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

[in service]
πρὸς (pros)
Preposition
Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

to God,
Θεόν (Theon)
Noun - Accusative Masculine Singular
Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

in order to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

make atonement
ἱλάσκεσθαι (hilaskesthai)
Verb - Present Infinitive Middle or Passive
Strong's Greek 2433: (a) To have mercy on, show favor to, (b) trans. with object of sins: To forgive, pardon.

for the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sins
ἁμαρτίας (hamartias)
Noun - Accusative Feminine Plural
Strong's Greek 266: From hamartano; a sin.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people.
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's Greek 2992: Apparently a primary word; a people.
(17) Wherefore.--Since it is "the seed of Abraham," His brethren, that He would help.

In all things.--These words must be taken with "made like." In all respects (the single exception does not come into notice here, see Hebrews 4:15) He must be made like to "the brethren" (a reference to Hebrews 2:12): like them, He must be liable to, and must suffer, temptation, sorrow, pain, death.

That he might be.--Rather, that He might prove, or become (the words imply what is more fully expressed in Hebrews 5:8), a compassionate and faithful High Priest. The high priest was the representative of men to God; without such likeness (see Hebrews 5:1-2) He could be no true High Priest for man. The order of the Greek words throws an emphasis on "compassionate" which is in full harmony with what we have seen to be the pervading tone of the chapter. One who has not so understood the infirmities of his brethren as to be "compassionate," cannot be their "faithful" representative before God. But the word "faithful" is still more closely connected with the following words. If through the power of sympathy which the Saviour has gained "by sufferings" He becomes "compassionate" as our High Priest, it is through "the suffering of death" (Hebrews 2:9) that He proves Himself "the faithful High Priest in things pertaining to God, to make reconciliation (or rather, propitiation) for the sins of the people." The word "high priest," hereafter to be so prominent in the Epistle, is brought in somewhat suddenly, but several expressions in this chapter (see also Hebrews 1:3) have prepared for and led up to the crowning thought here brought before us. The characteristic function of the high priest was his presentation of the sacrifice on the Day of Atonement, that expiation might be made for the sins of the whole people, that the displeasure of God might not rest on the nation on account of sin. (Comp. Hebrews 2:11.) The words rendered "propitiate" and "propitiation" are not of frequent occurrence in the New Testament (Luke 18:13; 1John 2:2; 1John 4:10Romans 3:25), but are very often found in the LXX. The subject receives its full treatment in Hebrews 9, 10.

2:14-18 The angels fell, and remained without hope or help. Christ never designed to be the Saviour of the fallen angels, therefore he did not take their nature; and the nature of angels could not be an atoning sacrifice for the sin of man. Here is a price paid, enough for all, and suitable to all, for it was in our nature. Here the wonderful love of God appeared, that, when Christ knew what he must suffer in our nature, and how he must die in it, yet he readily took it upon him. And this atonement made way for his people's deliverance from Satan's bondage, and for the pardon of their sins through faith. Let those who dread death, and strive to get the better of their terrors, no longer attempt to outbrave or to stifle them, no longer grow careless or wicked through despair. Let them not expect help from the world, or human devices; but let them seek pardon, peace, grace, and a lively hope of heaven, by faith in Him who died and rose again, that thus they may rise above the fear of death. The remembrance of his own sorrows and temptations, makes Christ mindful of the trials of his people, and ready to help them. He is ready and willing to succour those who are tempted, and seek him. He became man, and was tempted, that he might be every way qualified to succour his people, seeing that he had passed through the same temptations himself, but continued perfectly free from sin. Then let not the afflicted and tempted despond, or give place to Satan, as if temptations made it wrong for them to come to the Lord in prayer. Not soul ever perished under temptation, that cried unto the Lord from real alarm at its danger, with faith and expectation of relief. This is our duty upon our first being surprised by temptations, and would stop their progress, which is our wisdom.
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Alphabetical: a all and atonement be become brethren brothers every faithful For God had he high his in like made make merciful might of order people pertaining priest propitiation reason service sins so that the Therefore things this to way

NT Letters: Hebrews 2:17 Therefore he was obligated in all things (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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