Hebrews 5:3
New International Version
This is why he has to offer sacrifices for his own sins, as well as for the sins of the people.

New Living Translation
That is why he must offer sacrifices for his own sins as well as theirs.

English Standard Version
Because of this he is obligated to offer sacrifice for his own sins just as he does for those of the people.

Berean Study Bible
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.

Berean Literal Bible
and because of this, he is obligated to offer sacrifices for sins, so also for himself, just as for the people.

New American Standard Bible
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.

King James Bible
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Christian Standard Bible
Because of this, he must make an offering for his own sins as well as for the people.

Contemporary English Version
This is why he must offer sacrifices for his own sins and for the sins of others.

Good News Translation
And because he is himself weak, he must offer sacrifices not only for the sins of the people but also for his own sins.

Holman Christian Standard Bible
Because of this, he must make a sin offering for himself as well as for the people.

International Standard Version
For that reason he is obligated to offer sacrifices for his own sins as well as for those of the people.

NET Bible
and for this reason he is obligated to make sin offerings for himself as well as for the people.

New Heart English Bible
Because of this, he must offer sacrifices for sins for the people, as well as for himself.

Aramaic Bible in Plain English
And he owes a debt for his own sake, that as for the people, in this way also for his own sake, he will make an offering for his sins.

GOD'S WORD® Translation
Because he has weaknesses, he has to offer sacrifices for his own sins in the same way that he does for the sins of his people.

New American Standard 1977
and because of it he is obligated to offer sacrifices for sins, as for the people, so also for himself.

Jubilee Bible 2000
And by reason of this he ought, as for the people so also for himself, to offer for sins.

King James 2000 Bible
And for this reason he ought, as for the people, so also for himself, to offer for sins.

American King James Version
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

American Standard Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Douay-Rheims Bible
And therefore he ought, as for the people, so also for himself, to offer for sins.

Darby Bible Translation
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.

English Revised Version
and by reason thereof is bound, as for the people, so also for himself, to offer for sins.

Webster's Bible Translation
And by reason of this he ought, as for the people, so also for himself, to offer for sins.

Weymouth New Testament
And for this reason he is required to offer sin-offerings not only for the people but also for himself.

World English Bible
Because of this, he must offer sacrifices for sins for the people, as well as for himself.

Young's Literal Translation
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
Study Bible
The Perfect High Priest
2He is able to deal gently with those who are ignorant and misguided, since he himself is beset by weakness. 3That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people. 4No one takes this honor upon himself; he must be called by God, just as Aaron was.…
Cross References
Leviticus 9:7
Then Moses said to Aaron, "Approach the altar and sacrifice your sin offering and your burnt offering to make atonement for yourself and for the people. And sacrifice the people's offering to make atonement for them, as the LORD has commanded."

Leviticus 16:6
Aaron is to present the bull for his sin offering and make atonement for himself and his household.

1 Corinthians 15:3
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,

Hebrews 7:27
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Hebrews 9:7
But only the high priest entered the inner room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.

Hebrews 10:12
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.

Treasury of Scripture

And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

as.

Hebrews 7:27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Exodus 29:12-19
And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar…







Lexicon
That is why
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

he is obligated
ὀφείλει (opheilei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

to offer sacrifices
προσφέρειν (prospherein)
Verb - Present Infinitive Active
Strong's Greek 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.

for
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

his own
αὑτοῦ (hautou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

sins,
ἁμαρτιῶν (hamartiōn)
Noun - Genitive Feminine Plural
Strong's Greek 266: From hamartano; a sin.

as well as
καθὼς (kathōs)
Adverb
Strong's Greek 2531: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.

for [the sins of]
περὶ (peri)
Preposition
Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

people.
λαοῦ (laou)
Noun - Genitive Masculine Singular
Strong's Greek 2992: Apparently a primary word; a people.
(3) To be closely joined with Hebrews 5:2 : "Is compassed with infirmity, and by reason thereof is bound . . ." The law of the Day of Atonement required a sin-offering of a bullock and a burnt-offering of a ram for the high priest himself, and for the congregation a sin-offering of two he-goats and a burnt-offering of a ram. Over his own sin-offering the high priest made confession of sins, first for himself and his household, then for the priests; over the goat sent into the wilderness the sins of the people were confessed.

Verse 3. - And by reason hereof he ought (or, is bound, ὀφείλει), as for the people, so also for himself, to offer for sins. This obligation is evident in the case of the high priests of the Law. Consequently, their sin offering for themselves, in the first place, was a prominent part of the ceremonial of the Day of Atonement, which the writer may be supposed to have especially in view (Leviticus 16.). But can we suppose any corresponding necessity in the case of Christ? The argument does not absolutely require that we should, since the obligation of the Levitical high priest may be adduced only in proof of his own experience of ἀσθενεία. Christ, though under no such obligation, might still fulfill the requisites of a high priest, expressed in the case of sinful high priests by the obligation to offer for themselves; and we may (as Ebrard says) leave it to the writer to show hew he does fulfill them. Whether, however, there was in Christ's own experience anything corresponding to the high priest's offering for himself will be considered under vers. 7, 8. 5:1-10 The High Priest must be a man, a partaker of our nature. This shows that man had sinned. For God would not suffer sinful man to come to him alone. But every one is welcome to God, that comes to him by this High Priest; and as we value acceptance with God, and pardon, we must apply by faith to this our great High Priest Christ Jesus, who can intercede for those that are out of the way of truth, duty, and happiness; one who has tenderness to lead them back from the by-paths of error, sin, and misery. Those only can expect assistance from God, and acceptance with him, and his presence and blessing on them and their services, that are called of God. This is applied to Christ. In the days of his flesh, Christ made himself subject to death: he hungered: he was a tempted, suffering, dying Jesus. Christ set an example, not only to pray, but to be fervent in prayer. How many dry prayers, how few wetted with tears, do we offer up to God! He was strengthened to support the immense weight of suffering laid upon him. There is no real deliverance from death but to be carried through it. He was raised and exalted, and to him was given the power of saving all sinners to the uttermost, who come unto God through him. Christ has left us an example that we should learn humble obedience to the will of God, by all our afflictions. We need affliction, to teach us submission. His obedience in our nature encourages our attempts to obey, and for us to expect support and comfort under all the temptations and sufferings to which we are exposed. Being made perfect for this great work, he is become the Author of eternal salvation to all that obey him. But are we of that number?
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Alphabetical: also and as because for has he himself his is it obligated of offer own people sacrifices sins so the This to well why

NT Letters: Hebrews 5:3 Because of this he must offer sacrifices (Heb. He. Hb) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Hebrews 5:2
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