Verse (Click for Chapter) New International Version Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” New Living Translation While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” English Standard Version But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Berean Standard Bible Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Berean Literal Bible But certain ones having come down from Judea were teaching the brothers, "Unless you are circumcised according to the custom of Moses, you are not able to be saved." King James Bible And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. New King James Version And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” New American Standard Bible Some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” NASB 1995 Some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” NASB 1977 And some men came down from Judea and began teaching the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Legacy Standard Bible Some men came down from Judea and began teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” Amplified Bible Some men came down from Judea and began teaching the brothers, “Unless you are circumcised in accordance with the custom of Moses, you cannot be saved.” Christian Standard Bible Some men came down from Judea and began to teach the brothers, “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.” Holman Christian Standard Bible Some men came down from Judea and began to teach the brothers: “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved!” American Standard Version And certain men came down from Jud�a and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. Aramaic Bible in Plain English But men had come down from Judea and were teaching the brethren: “If you are not circumcised in the custom of The Law, you cannot have life.” Contemporary English Version Some people came from Judea and started teaching the Lord's followers that they could not be saved, unless they were circumcised as Moses had taught. Douay-Rheims Bible AND some coming down from Judea, taught the brethren: That except you be circumcised after the manner of Moses, you cannot be saved. English Revised Version And certain men came down from Judaea and taught the brethren, saying, Except ye be circumcised after the custom of Moses, ye cannot be saved. GOD'S WORD® Translation Some men came from Judea and started to teach believers that people can't be saved unless they are circumcised as Moses' Teachings require. Good News Translation Some men came from Judea to Antioch and started teaching the believers, "You cannot be saved unless you are circumcised as the Law of Moses requires." International Standard Version Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Literal Standard Version And certain having come down from Judea, were teaching the brothers, “If you are not circumcised after the custom of Moses, you are not able to be saved”; Majority Standard Bible Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” New American Bible Some who had come down from Judea were instructing the brothers, “Unless you are circumcised according to the Mosaic practice, you cannot be saved.” NET Bible Now some men came down from Judea and began to teach the brothers, "Unless you are circumcised according to the custom of Moses, you cannot be saved." New Revised Standard Version Then certain individuals came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” New Heart English Bible Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved." Webster's Bible Translation And certain men who came down from Judea, taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. Weymouth New Testament But certain persons who had come down from Judaea tried to convince the brethren, saying, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved." World English Bible Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.” Young's Literal Translation And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;' Additional Translations ... Audio Bible Context The Dispute over Circumcision1Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.… Cross References Leviticus 12:3 And on the eighth day the flesh of the boy's foreskin is to be circumcised. Acts 1:15 In those days Peter stood up among the brothers (a gathering of about a hundred and twenty) and said, Acts 6:14 For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us." Acts 15:3 Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. Acts 15:5 But some believers from the party of the Pharisees stood up and declared, "The Gentiles must be circumcised and required to obey the law of Moses." Acts 15:22 Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and Barnabas. They chose Judas called Barsabbas and Silas, two leaders among the brothers, Acts 15:23 and sent them with this letter: The apostles and the elders, your brothers, To the brothers among the Gentiles in Antioch, Syria, and Cilicia: Greetings. Treasury of Scripture And certain men which came down from Judaea taught the brothers, and said, Except you be circumcised after the manner of Moses, you cannot be saved. Cir. Acts 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law: Galatians 2:4,12,13 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: … the brethren. Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: Except. Acts 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses. Romans 4:8-12 Blessed is the man to whom the Lord will not impute sin… Galatians 5:1-4 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage… after. Genesis 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. Leviticus 12:3 And in the eighth day the flesh of his foreskin shall be circumcised. John 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. ye. Acts 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment: 1 Corinthians 7:18,19 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised… Galatians 2:1,3 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also… Jump to Previous Accordance Antioch Circumcised Circumcision Convince Custom Except Judaea Judea Manner Moses Persons Rule Salvation Saved Saved Taught Teaching Tried UnlessJump to Next Accordance Antioch Circumcised Circumcision Convince Custom Except Judaea Judea Manner Moses Persons Rule Salvation Saved Saved Taught Teaching Tried UnlessActs 15 1. Great dissensions arise regarding circumcision.5. The apostles consult about it, 22. and send their determination by letters to the churches. 36. Paul and Barnabas, thinking to visit the brothers together, 39. disagree, and travel different ways. XV. (1) And certain men which came down from Judaea.--We enter on the history of the first great controversy in the records of the Christian Church. It might have seemed as if the conversion of Cornelius had been accepted as deciding the question which we now find raised again (Acts 11:18). It would seem, however, that those who had raised objections to Peter's conduct in that case were not content to accept the conclusion which he drew from it, and it is not difficult to represent to ourselves the train of thought which led them to take a different view. To them it may have seemed the exception that proved the rule. Where signs and wonders came in, they may have been content to accept an uncircumcised convert as a member of the Church, simply on the ground that God had dispensed in such cases with His own law; or they may have urged that though, in such cases, they did not require circumcision as a condition of admission, the continuance in the uncircumcised state after baptism was a wilful transgression, which shut men out from the "salvation" which they were seeking. Circumcision, they may have said, had been given as an "everlasting covenant" (Genesis 17:13), and had never been formally abrogated. Who were the new teachers, that they should change what God had thus established? It is clear that they came, claiming to speak in the name of James, the Bishop of Jerusalem, and though he distinctly repudiates having authorised them (Acts 15:24), yet if we suppose, as is probable, that his Epistle was written shortly before the Council, we can easily understand that they might rest their case on the words which he had used in it, that "whosoever shall keep the whole Law, and yet offend in one point, is guilty of all" (James 2:10). Here, they might say, is a point confessedly in the Law, and even prior to it; and they were not prepared to draw the distinctions which we have learned to draw between the positive and the moral, the transient and the permanent, obligations of that Law. And it is to be noted that they did not merely make circumcision a condition of church communion; they carried their principles to their logical conclusion--as mediaeval dogmatism did in the case of baptism--and excluded the uncircumcised from all hope of salvation. (Comp. the account of Ananias and Izates given in the Note on Acts 9:10.) . . . Verse 1. - Came down... and taught for which came down... taught, A.V.; saying for and said, A.V.; custom (ἔθος) for manner, A.V. Except ye be circumcised, etc. The question thus raised nearly effected the disruption of the Church, and was the most serious controversy that had yet arisen. If the views broached by these Judaean Christians had prevailed, the whole character of Christianity would have been changed, and its existence probably cut short. How great the danger was appears from even Peter and Barnabas having wavered in their opinion. (For St. Paul's treatment of the subject, see Romans 2:25, etc.; 4; Galatians 5:2-6; Galatians 6:12-15, etc.) The expression, Τινὲς κατέλθοντες ἀπὸ τῆς Ἰουδαίας, is so like that in Galatians 2:11, Πρὸ τοῦ ἐλθεῖν τινὰς ἀπὸ Ἰακώβου as to suggest very strongly the consideration whether Peter was not at Antioch at this time, and whether the scene related in Galatians 2:11, etc., did not precede, and in fact cause, the Council of Jerusalem. In this case the "dissension and disputation" spoken of in ver. 2 would include and directly point to the memorable rebuke given by Paul to Peter; and we should understand that Peter, accepting Paul's rebuke, preceded him and Barnabas, and prepared the way at Jerusalem for the solution arrived at. And, indeed, Peter's words at Jerusalem are almost an echo of Paul's words addressed to him at Antioch. If Barnabas had shown a leaning towards the Judaizing party, he would the more readily have been accepted by them as one of the embassy. The chief objection to this hypothesis is that in Galatians 2:11 Peter's visit to Antioch seems to be spoken of as something subsequent to the journey of St. Paul and Barnabas to Jerusalem. But it is not in the least necessary so to understand it. St, Paul's mention of his visit to Jerusalem might naturally recall the incident which had led to it, and which was another example of his own independence. Farrar places Peter's visit to Antioch between the Council of Jerusalem and the quarrel with Barnabas, in the time indicated in ver. 35 of this chapter (vol. 1. Acts 23.), and so do Conybeare and Howson (vol. 1. p. 238), Meyer, and Alford ('Proleg.,' p. 24; note on Acts 15:36, and Galatians 2:11). Renan ('St. Paul,' p. 290, etc.) and Lewin (vol. 1. Acts 13.) place it after St. Paul's return to Antioch, at the conclusion of his second missionary journey (Acts 18:22, 23). No absolute certainty can be arrived at, but see note to ver. 35. Custom (see Acts 16:21); τὰ ἔθη is the technical term for the Mosaic institutions, used by Josephus and Philo (see too Acts 6:14; Acts 21:21, note).Parallel Commentaries ... Greek ThenΚαί (Kai) Conjunction Strong's 2532: And, even, also, namely. some men τινες (tines) Interrogative / Indefinite Pronoun - Nominative Masculine Plural Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. came down κατελθόντες (katelthontes) Verb - Aorist Participle Active - Nominative Masculine Plural Strong's 2718: From kata and erchomai; to come down. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Judea Ἰουδαίας (Ioudaias) Noun - Genitive Feminine Singular Strong's 2449: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine. [and] were teaching ἐδίδασκον (edidaskon) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach. the τοὺς (tous) Article - Accusative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. brothers, ἀδελφοὺς (adelphous) Noun - Accusative Masculine Plural Strong's 80: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote. “Unless Ἐὰν (Ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. you are circumcised περιτμηθῆτε (peritmēthēte) Verb - Aorist Subjunctive Passive - 2nd Person Plural Strong's 4059: To cut around, circumcise. From peri and the base of tomoteros; to cut around, i.e. to circumcise. according to the τῷ (tō) Article - Dative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. custom ἔθει (ethei) Noun - Dative Neuter Singular Strong's 1485: A custom, habit; an institute, rite. From etho; a usage. of Moses, Μωϋσέως (Mōuseōs) Noun - Genitive Masculine Singular Strong's 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver. you cannot δύνασθε (dynasthe) Verb - Present Indicative Middle or Passive - 2nd Person Plural Strong's 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. be saved.” σωθῆναι (sōthēnai) Verb - Aorist Infinitive Passive Strong's 4982: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect. Links Acts 15:1 NIVActs 15:1 NLT Acts 15:1 ESV Acts 15:1 NASB Acts 15:1 KJV Acts 15:1 BibleApps.com Acts 15:1 Biblia Paralela Acts 15:1 Chinese Bible Acts 15:1 French Bible Acts 15:1 Catholic Bible NT Apostles: Acts 15:1 Some men came down from Judea (Acts of the Apostles Ac) |
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