Acts 21:21
New International Version
They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.

New Living Translation
But the Jewish believers here in Jerusalem have been told that you are teaching all the Jews who live among the Gentiles to turn their backs on the laws of Moses. They've heard that you teach them not to circumcise their children or follow other Jewish customs.

English Standard Version
and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs.

Berean Study Bible
But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.

Berean Literal Bible
Now they have been informed about you, that you teach all Jews among the Gentiles apostasy from Moses, telling them not to circumcise the children nor to walk in the customs.

New American Standard Bible
and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs.

King James Bible
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

Christian Standard Bible
But they have been informed about you--that you are teaching all the Jews who are among the Gentiles to abandon Moses, telling them not to circumcise their children or to live according to our customs.

Contemporary English Version
But they have been told that you are teaching those who live among the Gentiles to disobey this Law. They claim that you are telling them not to circumcise their sons or to follow our customs.

Good News Translation
They have been told that you have been teaching all the Jews who live in Gentile countries to abandon the Law of Moses, telling them not to circumcise their children or follow the Jewish customs.

Holman Christian Standard Bible
But they have been told about you that you teach all the Jews who are among the Gentiles to abandon Moses, by telling them not to circumcise their children or to walk in our customs.

International Standard Version
But they have been told about you—that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs.

NET Bible
They have been informed about you--that you teach all the Jews now living among the Gentiles to abandon Moses, telling them not to circumcise their children or live according to our customs.

New Heart English Bible
They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Aramaic Bible in Plain English
“But it has been told them that you teach all the Jews who are among the Gentiles to separate from Moses while you say that they should not circumcise their sons and that they should not walk by the custom of The Law.”

GOD'S WORD® Translation
But they have been told that you teach all the Jews living among non-Jewish people to abandon Moses. They claim that you tell them not to circumcise their children or follow Jewish customs.

New American Standard 1977
and they have been told about you, that you are teaching all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children nor to walk according to the customs.

Jubilee Bible 2000
and they are informed of thee that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

King James 2000 Bible
And they are informed of you, that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

American King James Version
And they are informed of you, that you teach all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

American Standard Version
and they have been informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Douay-Rheims Bible
Now they have heard of thee that thou teachest those Jews, who are among the Gentiles, to depart from Moses: saying, that they ought not to circumcise their children, nor walk according to the custom.

Darby Bible Translation
And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

English Revised Version
and they have been informed concerning thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, telling them not to circumcise their children, neither to walk after the customs.

Webster's Bible Translation
And they are informed concerning thee, that thou teachest all the Jews who are among the Gentiles to forsake Moses, saying, That they ought not to circumcise their children, neither to walk after the customs.

Weymouth New Testament
Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

World English Bible
They have been informed about you, that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children neither to walk after the customs.

Young's Literal Translation
and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;
Study Bible
Paul's Arrival at Jerusalem
20When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the Law. 21But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs. 22What then should we do? They will certainly hear that you have come.…
Cross References
Acts 6:14
For we have heard him say that Jesus of Nazareth will destroy this place and change the customs that Moses handed down to us."

Acts 15:19
It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God.

Acts 21:22
What then should we do? They will certainly hear that you have come.

Acts 21:28
crying out, "Men of Israel, help us! This is the man who teaches all men everywhere against our people and against our Law and against this place. Furthermore, he has brought Greeks into the temple and defiled this holy place."

1 Corinthians 7:18
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.

1 Thessalonians 2:16
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.

Treasury of Scripture

And they are informed of you, that you teach all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.

that thou.

Acts 6:13,14
And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law: …

Acts 16:3
Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

they are under the impression
κατηχήθησαν (katēchēthēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 2727: To instruct orally, teach, inform. From kata and echos; to sound down into the ears, i.e. to indoctrinate or to apprise of.

that
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

you
σοῦ (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

teach
διδάσκεις (didaskeis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

all
πάντας (pantas)
Adjective - Accusative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

[the] Jews
Ἰουδαίους (Ioudaious)
Adjective - Accusative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

who [live]
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

among
κατὰ (kata)
Preposition
Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

to forsake
ἀποστασίαν (apostasian)
Noun - Accusative Feminine Singular
Strong's Greek 646: Defection, apostasy, revolt. Feminine of the same as apostasion; defection from truth.

Moses,
Μωϋσέως (Mōuseōs)
Noun - Genitive Masculine Singular
Strong's Greek 3475: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.

telling
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

them
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

not
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to circumcise
περιτέμνειν (peritemnein)
Verb - Present Infinitive Active
Strong's Greek 4059: To cut around, circumcise. From peri and the base of tomoteros; to cut around, i.e. to circumcise.

[their]
τὰ (ta)
Article - Accusative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

children
τέκνα (tekna)
Noun - Accusative Neuter Plural
Strong's Greek 5043: A child, descendent, inhabitant. From the base of timoria; a child.

[or]
μηδὲ (mēde)
Conjunction
Strong's Greek 3366: And not, not even, neither´┐Żnor. From me and de; but not, not even; in a continued negation, nor.

observe
περιπατεῖν (peripatein)
Verb - Present Infinitive Active
Strong's Greek 4043: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

[our] customs.
ἔθεσιν (ethesin)
Noun - Dative Neuter Plural
Strong's Greek 1485: A custom, habit; an institute, rite. From etho; a usage.
(21) And they are informed of thee . . .--This, it is clear, was the current version of St. Paul's teaching. How far was it a true representation of its tendencies? As a personal accusation it was, of course, easy to refute it. His rule of adaptation led him to be to the Jews as a Jew (1Corinthians 9:20). He taught that every man, circumcised or uncircumcised, should accept his position with its attendant obligations (1Corinthians 7:18-20). He had himself taken the Nazarite vow (Acts 18:18), and had circumcised Timotheus (Acts 16:3). It was probably false that he had ever taught that Jews "ought not to circumcise their children." But fanaticism is sometimes clear-sighted in its bitterness, and the Judaisers felt that when it was proclaimed that "circumcision was nothing," in its bearing on man's relations to God (1Corinthians 7:19; Galatians 5:6; Galatians 6:15), it ceased to have a raison d'etre, and sank to the level of a mere badge of the national exclusiveness, which, in its turn, was assailed by St. Paul's teaching that all middle walls of partition were broken down (Ephesians 2:14), and that Jews and Gentiles were alike one in Christ. If a Jew had asked, Why then should I circumcise my child? it would not have been easy to return a satisfying answer. If it were said, "To avoid giving offence," that was clearly only temporary and local in its application, and the practice would die out as people ceased to be offended. If it were urged that it was a divine command, there was the reply that, as a command, it had been virtually though not formally repealed when the promises and privileges connected with it were withdrawn. It was the seal of a covenant (Romans 4:11), and could hardly be looked upon as binding when the covenant itself had been superseded. Few Christians would now hold that a converted Jew was still bound to circumcise, as well as baptise, his children. The writer of the Epistle to the Hebrews did but push St. Paul's teaching to its legitimate conclusions when he said that the "new covenant had made the first old," and that "that which is decaying and waxing old is ready to vanish away" (Hebrews 8:13).

That thou teachest all the Jews . . . to forsake Moses.--Literally, that thou teachest apostasy from Moses, the term used, with all its burden of evil import, adding weight to the charge.

Neither to walk after the customs.--On the general import of this phrase, as including the "traditions of the elders," as well as the precepts of the Law, see Notes on Acts 6:14; Acts 15:1.

Verse 21. - Have been for are, A.V.; concerning for of, A.V.; telling them not for saying that they ought not, A.V. Have been informed (κατηχήθησαν); see Acts 18:25; Luke 1:4; Romans 2:18, etc. The verb properly means to instruct by word of mouth, whence our "catechism." The customs (τοῖς ἔθεσι); see Acts 6:14, both for the phrase and the sentiment, and Acts 15:1, note; Acts 26:3; 28:17. Ἔθος is a favorite word of St. Luke's, occurring ten times in his Gospel and in the Acts, and only twice in the New Testament elsewhere (John 19:40; Hebrews 10:25; see Hobart, on Luke 2:27). 21:19-26 Paul ascribed all his success to God, and to God they gave the praise. God had honoured him more than any of the apostles, yet they did not envy him; but on the contrary, glorified the Lord. They could not do more to encourage Paul to go on cheerfully in his work. James and the elders of the church at Jerusalem, asked Paul to gratify the believing Jews, by some compliance with the ceremonial law. They thought it was prudent in him to conform thus far. It was great weakness to be so fond of the shadows, when the substance was come. The religion Paul preached, tended not to destroy the law, but to fulfil it. He preached Christ, the end of the law for righteousness, and repentance and faith, in which we are to make great use of the law. The weakness and evil of the human heart strongly appear, when we consider how many, even of the disciples of Christ, had not due regard to the most eminent minister that even lived. Not the excellence of his character, nor the success with which God blessed his labours, could gain their esteem and affection, seeing that he did not render the same respect as themselves to mere ceremonial observances. How watchful should we be against prejudices! The apostles were not free from blame in all they did; and it would be hard to defend Paul from the charge of giving way too much in this matter. It is vain to attempt to court the favour of zealots, or bigots to a party. This compliance of Paul did not answer, for the very thing by which he hoped to pacify the Jews, provoked them, and brought him into trouble. But the all-wise God overruled both their advice and Paul's compliance with it, to serve a better purpose than was intended. It was in vain to think of pleasing men who would be pleased with nothing but the rooting out of Christianity. Integrity and uprightness will be more likely to preserve us than insincere compliances. And it should warn us not to press men to doing what is contrary to their own judgment to oblige us.
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Alphabetical: about according all among and are away been children circumcise customs forsake from Gentiles have informed Jews live Moses nor not or our teach teaching telling that the their them They to told turn walk who you

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