Acts 21:24
New International Version
Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law.

New Living Translation
Go with them to the Temple and join them in the purification ceremony, paying for them to have their heads ritually shaved. Then everyone will know that the rumors are all false and that you yourself observe the Jewish laws.

English Standard Version
take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law.

Berean Standard Bible
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.

Berean Literal Bible
Having taken these men, be purified with them and bear expense for them, so that they will shave the head, and all will know that of which they have been informed about you is nothing, but you yourself also walk orderly, keeping the Law.

King James Bible
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

New King James Version
Take them and be purified with them, and pay their expenses so that they may shave their heads, and that all may know that those things of which they were informed concerning you are nothing, but that you yourself also walk orderly and keep the law.

New American Standard Bible
take them along and purify yourself together with them, and pay their expenses so that they may shave their heads; and then everyone will know that there is nothing to what they have been told about you, but that you yourself also conform, keeping the Law.

NASB 1995
take them and purify yourself along with them, and pay their expenses so that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.

NASB 1977
take them and purify yourself along with them, and pay their expenses in order that they may shave their heads; and all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.

Legacy Standard Bible
take them and purify yourself along with them, and pay their expenses so that they may shave their heads. Then all will know that there is nothing to the things which they have been told about you, but that you yourself also walk orderly, keeping the Law.

Amplified Bible
take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

Christian Standard Bible
Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

Holman Christian Standard Bible
Take these men, purify yourself along with them, and pay for them to get their heads shaved. Then everyone will know that what they were told about you amounts to nothing, but that you yourself are also careful about observing the law.

American Standard Version
these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

Contemporary English Version
Join with them and prepare yourself for the ceremony that goes with the promises. Pay the cost for their heads to be shaved. Then everyone will learn that the reports about you are not true. They will know you do obey the Law of Moses.

English Revised Version
these take, and purify thyself with them, and be at charges for them, that they may shave their heads: and all shall know that there is no truth in the things whereof they have been informed concerning thee; but that thou thyself also walkest orderly, keeping the law.

GOD'S WORD® Translation
Take these men, go through the purification ceremony with them, and pay the expenses to shave their heads. Then everyone will know that what they've been told about you isn't true. Instead, they'll see that you carefully follow Moses' Teachings.

Good News Translation
Go along with them and join them in the ceremony of purification and pay their expenses; then they will be able to shave their heads. In this way everyone will know that there is no truth in any of the things that they have been told about you, but that you yourself live in accordance with the Law of Moses.

International Standard Version
Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law.

Majority Standard Bible
Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.

NET Bible
take them and purify yourself along with them and pay their expenses, so that they may have their heads shaved. Then everyone will know there is nothing in what they have been told about you, but that you yourself live in conformity with the law.

New Heart English Bible
Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the Law.

Webster's Bible Translation
Take them, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things of which they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.

Weymouth New Testament
Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

World English Bible
Take them and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.
Literal Translations
Literal Standard Version
having taken these, be purified with them, and be at expense with them, that they may shave the head, and all may know that the things of which they have been instructed concerning you are nothing, but you walk—yourself also—keeping the Law.

Berean Literal Bible
Having taken these men, be purified with them and bear expense for them, so that they will shave the head, and all will know that of which they have been informed about you is nothing, but you yourself also walk orderly, keeping the Law.

Young's Literal Translation
these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

Smith's Literal Translation
Having taken these, be purified with them, and expend upon them, that they might shave the head: and all might know that what they are taught about thee is nothing; but thou proceedest in regular order, also thyself watching the law.
Catholic Translations
Douay-Rheims Bible
Take these, and sanctify thyself with them: and bestow on them, that they may shave their heads: and all will know that the things which they have heard of thee, are false; but that thou thyself also walkest keeping the law.

Catholic Public Domain Version
Take these and sanctify yourself with them, and require them to shave their heads. And then everyone will know that the things that they have heard about you are false, but that you yourself walk in keeping with the law.

New American Bible
Take these men and purify yourself with them, and pay their expenses that they may have their heads shaved. In this way everyone will know that there is nothing to the reports they have been given about you but that you yourself live in observance of the law.

New Revised Standard Version
Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law.
Translations from Aramaic
Lamsa Bible
Take them and go purify yourself with them, and pay their expenses so that they may shave their heads: then every one will know that what has been said against you is false, and that you yourself have fulfilled the law and obey it.

Aramaic Bible in Plain English
“Take them and go be purified with them and pay the cost with them to shave their heads, and it will be known to everyone that whatever was spoken about you is false, and that you fulfill and keep The Law.”
NT Translations
Anderson New Testament
Take them, and join with them in their vow of abstinence, and pay their expenses, in order that they may shave their heads; and all will know that the things which they have heard reported of you are nothing; but that you yourself also walk orderly, and keep the law.

Godbey New Testament
taking them, be purified along with them, and be at charges for them, that they may shave their head: and all shall know that there is nothing of those things they have been informed concerning thee; but that thyself art walking, keeping the law.

Haweis New Testament
them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law.

Mace New Testament
these take, and perform the rites of purification with them, contributing to the expence of having their heads shav'd: this will convince them, what has been reported of you, is all groundless, and that you stick to the observances of the law.

Weymouth New Testament
Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

Worrell New Testament
taking these to yourself, be purified with them, and incur expense for them, that they may shave their heads; and all will know that there is nothing in those things of which they have been instructed concerning you; but that you yourself also are walking orderly, keeping the law.

Worsley New Testament
and join in their expences, that they may shave their head: and that all may know, that there is nothing in what they have heard of thee; but thou thyself walkest according to the law.

Additional Translations ...
Audio Bible



Context
Paul's Arrival at Jerusalem
23Therefore do what we advise you. There are four men with us who have taken a vow. 24Take these men, purify yourself along with them, and pay their expenses so they can have their heads shaved. Then everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law. 25As for the Gentile believers, we have written to them our decision that they must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality.”…

Cross References
Numbers 6:13-21
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting, / and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering— / together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil. ...

Acts 18:18
Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

Acts 15:1-5
Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” / And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. / Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers. ...

Acts 16:3
Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.

Galatians 2:3-5
Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. / This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. / We did not give in to them for a moment, so that the truth of the gospel would remain with you.

1 Corinthians 9:20-21
To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. / To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.

Romans 14:1-6
Accept him whose faith is weak, without passing judgment on his opinions. / For one person has faith to eat all things, while another, who is weak, eats only vegetables. / The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him. ...

Romans 15:8
For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth, to confirm the promises made to the patriarchs,

Matthew 5:17-18
Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. / For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

Galatians 5:3
Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.

Philippians 3:5-6
circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin; a Hebrew of Hebrews; as to the law, a Pharisee; / as to zeal, persecuting the church; as to righteousness in the law, faultless.

1 Corinthians 7:18-20
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised. / Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts. / Each one should remain in the situation he was in when he was called.

Acts 24:17-18
After several years, then, I returned to Jerusalem to bring alms to my people and to present offerings. / At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia

Acts 25:8
Then Paul made his defense: “I have committed no offense against the law of the Jews or against the temple or against Caesar.”

Acts 28:17
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.


Treasury of Scripture

Them take, and purify yourself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning you, are nothing; but that you yourself also walk orderly, and keep the law.

and purify.

Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

Acts 24:18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

Exodus 19:10,14
And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes, …

that they.

Acts 18:18
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.

Numbers 6:5,9,13,18
All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow…

Judges 13:5
For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.

but.

1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

Galatians 2:12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Jump to Previous
Actions Associate Charges Expenses Heads Informed Join Keepest Keeping Law Obey Observance Orderly Pay Purification Purify Scrupulously Shave Stories Thyself Truth Walk Walkest Whereof
Jump to Next
Actions Associate Charges Expenses Heads Informed Join Keepest Keeping Law Obey Observance Orderly Pay Purification Purify Scrupulously Shave Stories Thyself Truth Walk Walkest Whereof
Acts 21
1. Paul calls at the house of Philip, whose daughters prophesy.
10. Agabus, foretelling what should befall him at Jerusalem,
13. he will not be dissuaded from going thither.
17. He comes to Jerusalem;
27. where he is apprehended, and in great danger, but by the chief captain is rescued;
37. and requests, and is permitted to speak to the people.














Take these men
In this passage, the Apostle Paul is being advised by the elders in Jerusalem to take certain actions to demonstrate his respect for Jewish customs. The phrase "take these men" refers to four men who had taken a Nazirite vow, a practice rooted in Jewish tradition (Numbers 6:1-21). The Greek word for "take" here is "παραλαμβάνω" (paralambanō), which means to take along or receive. This action signifies Paul's willingness to engage with and respect the Jewish customs, despite his mission to the Gentiles. It highlights the importance of cultural sensitivity and unity within the early Church.

purify yourself along with them
The act of purification was a significant ritual in Jewish law, symbolizing spiritual cleansing and preparation for worship. The Greek word for "purify" is "ἁγνίζω" (hagnizō), which means to make clean or sanctify. This instruction to Paul underscores the importance of maintaining a good witness among the Jewish believers and demonstrates his commitment to living above reproach. It reflects the early Church's struggle to balance the new covenant of grace with the traditions of the Mosaic Law.

and pay their expenses
Paying the expenses for the Nazirite vow, which included offerings and sacrifices, was a substantial financial commitment. The Greek word for "expenses" is "δαπάνη" (dapanē), indicating a cost or expenditure. This act of generosity by Paul would have been seen as a gesture of goodwill and solidarity with the Jewish community. It illustrates the principle of sacrificial giving and the importance of supporting one another within the body of Christ.

so that they may shave their heads
Shaving the head was the concluding act of the Nazirite vow, symbolizing the completion of a period of dedication to God. The Greek word for "shave" is "ξυράω" (xuraō), which means to shave or shear. This act was a public declaration of the vow's fulfillment and a return to normal life. It serves as a reminder of the importance of public testimony and the visible expression of one's faith commitments.

Then everyone will know
This phrase indicates the purpose behind Paul's actions: to communicate clearly to the Jewish believers that he respects their customs. The Greek word for "know" is "γινώσκω" (ginōskō), which means to perceive or understand. It emphasizes the role of actions in conveying truth and building trust within a community. Paul's willingness to participate in these rituals was meant to dispel misunderstandings and promote unity.

that there is no truth in these reports about you
The reports in question were accusations that Paul was teaching Jews to abandon the Law of Moses. The Greek word for "truth" is "ἀλήθεια" (alētheia), meaning reality or fact. This phrase highlights the importance of addressing false accusations and maintaining one's integrity. It underscores the necessity of living in such a way that one's actions speak louder than rumors or misunderstandings.

but that you yourself are living in obedience to the law
Paul's adherence to the law in this context was not about legalism but about demonstrating respect for Jewish customs. The Greek word for "obedience" is "φυλάσσω" (phylassō), which means to guard or keep. This phrase reflects the balance Paul sought between living under grace and respecting the traditions of his heritage. It serves as a model for how Christians can navigate cultural differences while remaining true to their faith.

(24) Purify thyself with them . . .--This involved sharing their abstinence for the uncompleted term of the vow, and shaving the head at its conclusion.

Be at charges with them . . .--Literally, spend money on them. This involved payment (1) for the act of shaving the head, for which probably there was a fixed fee to priest or Levite; (2) for the sacrifices which each Nazarite had to offer--sc., two doves or pigeons, a lamb, an ewe lamb, a ram, a basket of uneavened bread, a meat offering and a drink offering (Numbers 6:9-12).

Verse 24. - These for them, A.V.; for them for with them, A.V.; shall know for may know, A.V.; there is no truth in the things, etc., for those things... are nothing, A.V.; hare been for were, A.V.; keeping for and keepest, A.V. As regards the transaction recommended by James, Kypke (quoted by Meyer) says, "It was a received thing among the Jews, and was reckoned an act of eminent piety, for a rich man to undertake to bear, on behalf of poor Nazarites, the expense of those sacrifices which they had to offer when they shaved their heads at the expiration of their vow." Josephus seems to allude to the custom, and to speak of King Agrippa as acting in accordance with it, when he says of him that he ordered great numbers of Nazarites to be shaved ('Ant. Jud.,' 19. 6:1). The sacrifices were costly, consisting of" three beasts, one for a burnt offering, another for a sin offering, and a third for a peace offering" (Lightfoot, vol. 9. p. 307). Alexander Jannaeus is said to have contributed nine hundred victims for three hundred Nazarites ('Dict. of Bible,' under "Nazarite;" comp. 1 Macc. 3:49). Purify thyself; ἁγνίσθητι, the word used in the LXX. of Numbers 6:2, 3, 8 (with its compound ἁφαγνίσασθαι, and co-derivatives ἁγνεία and ἅγιος) for the corresponding Hebrew הַזִּיד, to take the Nazarite vow. St. Paul, therefore, became a Nazarite of days for seven days, intending at the end of the time to offer the prescribed sacrifices for himself and his four companions (see, however, note on ver. 26, at the end). Be at charges for them (δαπάνησον ἐπ αὐτοῖς). Make the necessary expenditure on their account, that they may shave their heads, which they could not do till the prescribed sacrifices were offered.

Parallel Commentaries ...


Greek
Take
παραλαβὼν (paralabōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 3880: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.

these [men],
τούτους (toutous)
Demonstrative Pronoun - Accusative Masculine Plural
Strong's 3778: This; he, she, it.

purify yourself
ἁγνίσθητι (hagnisthēti)
Verb - Aorist Imperative Passive - 2nd Person Singular
Strong's 48: To cleanse, purify, either ceremonially, actually, or morally. From hagnos; to make clean, i.e. sanctify.

along with
σὺν (syn)
Preposition
Strong's 4862: With. A primary preposition denoting union; with or together.

them,
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

pay their expenses
δαπάνησον (dapanēson)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 1159: To spend, bear expense, waste, squander. From dapane; to expend, i.e. to incur cost, or to waste.

so
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

{they can have} [their]
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

heads
κεφαλήν (kephalēn)
Noun - Accusative Feminine Singular
Strong's 2776: From the primary kapto; the head, literally or figuratively.

shaved.
ξυρήσονται (xyrēsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 3587: To shave, shear, cut off the hair. From a derivative of the same as xulon; to shave or 'shear' the hair.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

everyone
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

will know
γνώσονται (gnōsontai)
Verb - Future Indicative Middle - 3rd Person Plural
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

that
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

there
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

is no truth
οὐδέν (ouden)
Adjective - Nominative Neuter Singular
Strong's 3762: No one, none, nothing.

[to these]
ὧν (hōn)
Personal / Relative Pronoun - Genitive Neuter Plural
Strong's 3739: Who, which, what, that.

rumors
κατήχηνται (katēchēntai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Plural
Strong's 2727: To instruct orally, teach, inform. From kata and echos; to sound down into the ears, i.e. to indoctrinate or to apprise of.

about
περὶ (peri)
Preposition
Strong's 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.

you,
σοῦ (sou)
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771: You. The person pronoun of the second person singular; thou.

but [that]
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

you
αὐτὸς (autos)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

live
στοιχεῖς (stoicheis)
Verb - Present Indicative Active - 2nd Person Singular
Strong's 4748: To walk in, walk by. From a derivative of steicho; to march in rank, i.e. to conform to virtue and piety.

in obedience
φυλάσσων (phylassōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 5442: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.

to the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Law.
νόμον (nomon)
Noun - Accusative Masculine Singular
Strong's 3551: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.


Links
Acts 21:24 NIV
Acts 21:24 NLT
Acts 21:24 ESV
Acts 21:24 NASB
Acts 21:24 KJV

Acts 21:24 BibleApps.com
Acts 21:24 Biblia Paralela
Acts 21:24 Chinese Bible
Acts 21:24 French Bible
Acts 21:24 Catholic Bible

NT Apostles: Acts 21:24 Take them and purify yourself with them (Acts of the Apostles Ac)
Acts 21:23
Top of Page
Top of Page