Acts 14:1
New International Version
At Iconium Paul and Barnabas went as usual into the Jewish synagogue. There they spoke so effectively that a great number of Jews and Greeks believed.

New Living Translation
The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers.

English Standard Version
Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

Berean Standard Bible
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

Berean Literal Bible
Now it came to pass in Iconium, according to the same, they entered into the synagogue of the Jews and spoke so that a great number of both Jewish and Greeks believed.

King James Bible
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

New King James Version
Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed.

New American Standard Bible
In Iconium they entered the synagogue of the Jews together, and spoke in such a way that a large number of people believed, both of Jews and of Greeks.

NASB 1995
In Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

NASB 1977
And it came about that in Iconium they entered the synagogue of the Jews together, and spoke in such a manner that a great multitude believed, both of Jews and of Greeks.

Legacy Standard Bible
Now it happened that in Iconium they entered the synagogue of the Jews together and spoke in such a manner that a large number of people believed, both of Jews and of Greeks.

Amplified Bible
Now in Iconium Paul and Barnabas went into the Jewish synagogue together and spoke in such a way [with such power and boldness] that a large number of Jews as well as Greeks believed [and confidently accepted Jesus as Savior];

Christian Standard Bible
In Iconium they entered the Jewish synagogue, as usual, and spoke in such a way that a great number of both Jews and Greeks believed.

Holman Christian Standard Bible
The same thing happened in Iconium; they entered the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

American Standard Version
And it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake that a great multitude both of Jews and of Greeks believed.

Contemporary English Version
Paul and Barnabas spoke in the synagogue in Iconium, just as they had done at Antioch, and many Jews and Gentiles put their faith in the Lord.

English Revised Version
And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

GOD'S WORD® Translation
The same thing happened in the city of Iconium. Paul and Barnabas went into the synagogue and spoke in such a way that a large crowd of Jews and Greeks believed.

Good News Translation
The same thing happened in Iconium: Paul and Barnabas went to the synagogue and spoke in such a way that a great number of Jews and Gentiles became believers.

International Standard Version
In Iconium, Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed.

Majority Standard Bible
At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed.

NET Bible
The same thing happened in Iconium when Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a large group of both Jews and Greeks believed.

New Heart English Bible
It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great number of both of Jews and of Greeks believed.

Webster's Bible Translation
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews, and also of the Greeks, believed.

Weymouth New Testament
At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

World English Bible
In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.
Literal Translations
Literal Standard Version
And it came to pass in Iconium, that they entered together into the synagogue of the Jews, and spoke, so that there believed a great multitude of both Jews and Greeks;

Berean Literal Bible
Now it came to pass in Iconium, according to the same, they entered into the synagogue of the Jews and spoke so that a great number of both Jewish and Greeks believed.

Young's Literal Translation
And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

Smith's Literal Translation
And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.
Catholic Translations
Douay-Rheims Bible
AND it came to pass in Iconium, that they entered together into the synagogue of the Jews, and so spoke that a very great multitude both of the Jews and of the Greeks did believe.

Catholic Public Domain Version
Now it happened in Iconium that they entered together into the synagogue of the Jews, and they spoke in such a way that a copious multitude of both Jews and Greeks believed.

New American Bible
In Iconium they entered the Jewish synagogue together and spoke in such a way that a great number of both Jews and Greeks came to believe,

New Revised Standard Version
The same thing occurred in Iconium, where Paul and Barnabas went into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks became believers.
Translations from Aramaic
Lamsa Bible
AND Paul and Bar’na-bas entered into the Jewish synagogue and addressed the people in such manner that a great many of the Jews and of the Greeks believed.

Aramaic Bible in Plain English
And they came and entered the synagogue of the Jews, and thus they spoke with them, so many of the Jews and of the Greeks believed.
NT Translations
Anderson New Testament
And it came to pass in Iconium, that they went together into the synagogue of the Jews, and so spoke that a great multitude of the Jews and Greeks believed.

Godbey New Testament
And it came to pass in Iconium at this time, they came together into the synagogue of the Jews, and spoke in such a manner, that a great multitude both of the Jews and Greeks believed.

Haweis New Testament
NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed.

Mace New Testament
Being arriv'd at Iconium, they went both together to the Jewish synagogue, where they discours'd in such a manner, that a great number both of Jews and of Greeks believed.

Weymouth New Testament
At Iconium the Apostles went together to the Jewish synagogue and preached, with the result that a great number both of Jews and Greeks believed.

Worrell New Testament
Now it came to pass in Iconium that they entered together into the synagogue of the Jews, and so spake, that a great multitude both of Jews and of Greeks believed.

Worsley New Testament
And at Iconium they went both together into the synagogue of the Jews, and so spake, that a great number both of the Jews and of the Greeks believed.

Additional Translations ...
Audio Bible



Context
Paul and Barnabas at Iconium
1 At Iconium, Paul and Barnabas went as usual into the Jewish synagogue, where they spoke so well that a great number of Jews and Greeks believed. 2But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.…

Cross References
Acts 13:5
When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.

Acts 17:1-2
When they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. / As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,

Acts 18:4
Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.

Acts 19:8
Then Paul went into the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

Acts 9:20
Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.”

Acts 17:10-11
As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue. / Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.

Acts 13:14-15
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down. / After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”

Acts 17:17
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

Acts 18:19
When they reached Ephesus, Paul left Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Acts 13:43
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

Acts 6:7
So the word of God continued to spread. The number of disciples in Jerusalem grew rapidly, and a great number of priests became obedient to the faith.

Acts 11:20-21
But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus. / The hand of the Lord was with them, and a great number of people believed and turned to the Lord.

Acts 4:1-2
While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, / greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead.

Acts 13:46
Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles.

Acts 28:23
So they set a day to meet with Paul, and many people came to the place he was staying. He expounded to them from morning to evening, testifying about the kingdom of God and persuading them about Jesus from the Law of Moses and the Prophets.


Treasury of Scripture

And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spoke, that a great multitude both of the Jews and also of the Greeks believed.

in.

Acts 13:51
But they shook off the dust of their feet against them, and came unto Iconium.

went.

Acts 9:20
And straightway he preached Christ in the synagogues, that he is the Son of God.

Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 17:1,2,17
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: …

that a.

Acts 14:21
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,

Acts 11:21
And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.

Acts 13:43,46
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God…

Greeks.

Acts 14:2
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.

Acts 16:1
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

Acts 17:12
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.

Jump to Previous
Apostles Barnabas Believed Enter Entered Great Greeks Iconium Ico'nium Jewish Jews Large Manner Multitude Paul Preached Result Synagogue Teaching Together Usual
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Apostles Barnabas Believed Enter Entered Great Greeks Iconium Ico'nium Jewish Jews Large Manner Multitude Paul Preached Result Synagogue Teaching Together Usual
Acts 14
1. Paul and Barnabas are persecuted from Iconium.
8. At Lystra Paul heals a cripple, whereupon they are reputed as gods.
19. Paul is stoned.
21. They pass through various churches, confirming the disciples in faith and patience.
26. Returning to Antioch, they report what God had done with them.














At Iconium
The city of Iconium was an ancient city located in what is now modern-day Turkey. It was a significant urban center in the region of Lycaonia. Historically, Iconium was a melting pot of cultures, including Phrygian, Greek, and Roman influences. This diverse cultural backdrop provided a fertile ground for the spread of the Gospel, as it was a place where different ideas and beliefs intersected. The presence of a Jewish synagogue indicates a substantial Jewish community, which was often the starting point for Paul's missionary work.

Paul and Barnabas
Paul, formerly known as Saul, was a Pharisee and a Roman citizen who became a fervent apostle of Christ after his dramatic conversion on the road to Damascus. Barnabas, whose name means "son of encouragement," was a Levite from Cyprus and an early Christian disciple. Together, they formed a dynamic missionary team, with Barnabas often playing a supportive and encouraging role. Their partnership exemplifies the importance of collaboration and unity in ministry, as they complemented each other's strengths and weaknesses.

went as usual into the Jewish synagogue
The phrase "went as usual" suggests a consistent strategy employed by Paul and Barnabas in their missionary journeys. The synagogue was a central place of worship and community for Jews, and it was customary for visiting teachers to be given an opportunity to speak. By starting their ministry in the synagogue, Paul and Barnabas were able to connect with those who were already familiar with the Scriptures, providing a foundation for their message about Jesus as the Messiah. This approach highlights the importance of meeting people where they are and building on existing knowledge and beliefs.

There they spoke so effectively
The effectiveness of Paul and Barnabas's speech is attributed to the power of the Holy Spirit working through them. The Greek word for "spoke" (λαλέω, laleó) implies not just speaking, but communicating in a way that is impactful and persuasive. Their ability to communicate the Gospel in a compelling manner underscores the importance of clarity, conviction, and reliance on the Holy Spirit in sharing the message of Christ. It also reflects the transformative power of the Gospel, which can penetrate hearts and minds when delivered with sincerity and truth.

that a great number of Jews and Greeks believed
The phrase "a great number" indicates a significant response to the message of Paul and Barnabas. The inclusion of both Jews and Greeks highlights the universal appeal of the Gospel, breaking down ethnic and cultural barriers. This diverse group of believers represents the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 22:18). The unity of Jews and Greeks in faith serves as a powerful testament to the reconciling work of Christ, who brings together people from all backgrounds into one body, the Church. This passage encourages believers to embrace diversity within the body of Christ and to work towards unity in the Spirit.

XIV.

(1) Both of the Jews and also of the Greeks.--The latter term is used in its wider sense, as in Mark 7:26 and elsewhere, as equivalent to Gentile, but it implies that those who were so described spoke and understood Greek. In the former instance these would probably be the "proselytes of the gate" who heard the Apostles in the synagogue.

Verse 1. - Entered for went both, A.V.; Jews for the Jews, A.V.; and for and also, A.V.; Greeks for the Greeks, A.V. Observe how in every case Greeks are found attending the synagogue. So spake, etc. This illustrates the statement in Romans 10:17, that "faith cometh by hearing, and hearing by the Word of God."

Parallel Commentaries ...


Greek
At
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Iconium,
Ἰκονίῳ (Ikoniō)
Noun - Dative Neuter Singular
Strong's 2430: Perhaps from eikon; image-like; Iconium, a place in Asia Minor.

[Paul and Barnabas]
αὐτοὺς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

entered
εἰσελθεῖν (eiselthein)
Verb - Aorist Infinitive Active
Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jewish
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

synagogue
συναγωγὴν (synagōgēn)
Noun - Accusative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

as usual,
κατὰ (kata)
Preposition
Strong's 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they spoke
λαλῆσαι (lalēsai)
Verb - Aorist Infinitive Active
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

so [ well ]
οὕτως (houtōs)
Adverb
Strong's 3779: Thus, so, in this manner. Or (referring to what precedes or follows).

that
ὥστε (hōste)
Conjunction
Strong's 5620: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.

a great
πολὺ (poly)
Adjective - Accusative Neuter Singular
Strong's 4183: Much, many; often.

number
πλῆθος (plēthos)
Noun - Accusative Neuter Singular
Strong's 4128: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.

of
τε (te)
Conjunction
Strong's 5037: And, both. A primary particle of connection or addition; both or also.

Jews
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Greeks
Ἑλλήνων (Hellēnōn)
Noun - Genitive Masculine Plural
Strong's 1672: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.

believed.
πιστεῦσαι (pisteusai)
Verb - Aorist Infinitive Active
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.


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NT Apostles: Acts 14:1 It happened in Iconium that they entered (Acts of the Apostles Ac)
Acts 13:52
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