Acts 13:50
New International Version
But the Jewish leaders incited the God-fearing women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas, and expelled them from their region.

New Living Translation
Then the Jews stirred up the influential religious women and the leaders of the city, and they incited a mob against Paul and Barnabas and ran them out of town.

English Standard Version
But the Jews incited the devout women of high standing and the leading men of the city, stirred up persecution against Paul and Barnabas, and drove them out of their district.

Berean Study Bible
The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district.

Berean Literal Bible
But the Jews incited the worshipping women of honorable position and the principals of the city, and they stirred up a persecution against Paul and Barnabas and expelled them from their district.

New American Standard Bible
But the Jews incited the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district.

King James Bible
But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

Christian Standard Bible
But the Jews incited the prominent God-fearing women and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.

Contemporary English Version
But the Jewish leaders went to some of the important men in the town and to some respected women who were religious. They turned them against Paul and Barnabas and started making trouble for them. They even chased them out of this part of the country.

Good News Translation
But the Jews stirred up the leading men of the city and the Gentile women of high social standing who worshiped God. They started a persecution against Paul and Barnabas and threw them out of their region.

Holman Christian Standard Bible
But the Jews incited the prominent women, who worshiped God, and the leading men of the city. They stirred up persecution against Paul and Barnabas and expelled them from their district.

International Standard Version
But the Jewish leaders stirred up devout women of high social standing and the officials in the city, started a persecution against Paul and Barnabas, and drove them out of their territory.

NET Bible
But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region.

New Heart English Bible
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

Aramaic Bible in Plain English
But the Jews stirred up the Leaders of the city and those honorable women who were worshiping God with them and they raised persecutions against Paulus and against BarNaba and expelled them from their borders.

GOD'S WORD® Translation
But Jews stirred up devout women of high social standing and the officials of the city. These people started to persecute Paul and Barnabas and threw them out of their territory.

New American Standard 1977
But the Jews aroused the devout women of prominence and the leading men of the city, and instigated a persecution against Paul and Barnabas, and drove them out of their district.

Jubilee Bible 2000
But the Jews stirred up the devout and honourable women and the principals of the city and raised up persecution against Paul and Barnabas and expelled them out of their borders.

King James 2000 Bible
But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.

American King James Version
But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

American Standard Version
But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

Douay-Rheims Bible
But the Jews stirred up religious and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas: and cast them out of their coasts.

Darby Bible Translation
But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts.

English Revised Version
But the Jews urged on the devout women of honourable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

Webster's Bible Translation
But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them from their borders.

Weymouth New Testament
But the Jews influenced the gentlewomen of rank who worshipped with them, and also the leading men in the city, and stirred up persecution against Paul and Barnabas and drove them out of the district.

World English Bible
But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

Young's Literal Translation
And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;
Study Bible
The Gentiles Ask to Hear the Gospel
49And the word of the Lord spread throughout that region. 50The Jews, however, incited the religious women of prominence and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their district. 51So they shook the dust off their feet in protest against them and went to Iconium.…
Cross References
Mark 15:43
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.

Acts 13:43
After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.

Acts 13:45
But when the Jews saw the crowds, they were filled with jealousy, and they blasphemously contradicted what Paul was saying.

Acts 14:2
But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers.

Acts 14:4
The people of the city were divided. Some sided with the Jews, and others with the apostles.

Acts 14:5
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,

Acts 14:19
Then some Jews arrived from Antioch and Iconium and won the crowds over. They stoned Paul and dragged him outside the city, presuming he was dead.

Acts 16:14
Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul's message.

Acts 17:4
Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

Acts 17:12
As a result, many of them believed, along with quite a few prominent Greek women and men.

Acts 17:17
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

Acts 18:7
So Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God.

Acts 28:17
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, "Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.

2 Corinthians 11:26
In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,

1 Thessalonians 2:14
For you, brothers, became imitators of the churches of God in Judea that are in Christ Jesus. You suffered from your own countrymen the very things they suffered from the Jews,

1 Thessalonians 2:16
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.

Treasury of Scripture

But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

the Jews.

Acts 13:45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

Acts 6:12
And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,

Acts 14:2,19
But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren…

devout.

Acts 13:43
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

Acts 2:5
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

Romans 10:2
For I bear them record that they have a zeal of God, but not according to knowledge.

honourable.

1 Corinthians 1:26-29
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called: …

James 2:5,6
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? …

and raised.

Acts 8:1
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Matthew 10:23
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

2 Timothy 3:11
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

and expelled.

Acts 16:37-39
But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out…

Isaiah 66:5
Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.

Amos 7:12
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:







Lexicon
The
Οἱ (Hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

however,
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

incited
παρώτρυναν (parōtrynan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 3951: To stir up, incite, urge on. From para and otruno; to urge along, i.e. Stimulate.

the
τὰς (tas)
Article - Accusative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

religious
σεβομένας (sebomenas)
Verb - Present Participle Middle or Passive - Accusative Feminine Plural
Strong's Greek 4576: To reverence, worship, adore. Middle voice of an apparently primary verb; to revere, i.e. Adore.

women
γυναῖκας (gynaikas)
Noun - Accusative Feminine Plural
Strong's Greek 1135: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.

of prominence
εὐσχήμονας (euschēmonas)
Adjective - Accusative Feminine Plural
Strong's Greek 2158: From eu and schema; well-formed, i.e. decorous, noble.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

leading men
πρώτους (prōtous)
Adjective - Accusative Masculine Plural
Strong's Greek 4413: First, before, principal, most important. Contracted superlative of pro; foremost.

of the
τῆς (tēs)
Article - Genitive Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

city.
πόλεως (poleōs)
Noun - Genitive Feminine Singular
Strong's Greek 4172: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

They stirred up
ἐπήγειραν (epēgeiran)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1892: To arouse, stimulate, excite against. From epi and egeiro; to rouse upon, i.e. to excite against.

persecution
διωγμὸν (diōgmon)
Noun - Accusative Masculine Singular
Strong's Greek 1375: Chase, pursuit; persecution. From dioko; persecution.

against
ἐπὶ (epi)
Preposition
Strong's Greek 1909: On, to, against, on the basis of, at.

Paul
Παῦλον (Paulon)
Noun - Accusative Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Barnabas
Βαρνάβαν (Barnaban)
Noun - Accusative Masculine Singular
Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

drove them out
ἐξέβαλον (exebalon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 1544: To throw (cast, put) out; I banish; I bring forth, produce. From ek and ballo; to eject.

of
ἀπὸ (apo)
Preposition
Strong's Greek 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

district.
ὁρίων (horiōn)
Noun - Genitive Neuter Plural
Strong's Greek 3725: Neuter of a derivative of an apparently primary horos; a boundary-line, i.e. a frontier.
(50) The Jews stirred up the devout and honourable women.--The fact stated brings before us another feature of the relations between Jews and Gentiles at this period. They "compassed sea and land to make one proselyte" (Matthew 23:15). They found it easier to make proselytes of women. Such conversions had their good and their bad sides. In many cases there was a real longing for a higher and purer life than was found in the infinite debasement of Greek and Roman society, which found its satisfaction in the life and faith of Israel. (See Notes on Acts 17:4; Acts 17:12.) But with many, such as Juvenal speaks of when he describes (Sat. vi. 542) the Jewish teacher who gains influence over women--

"Arcanam Judaea tremens mendicat in aurem

Interpres legum Solymarum"--

["The trembling Jewess whispers in her ear,

And tells her of the laws of Solymse,"][3][3] Solymae, of course, stands for Jerusalem.

the change brought with it new elements of superstition and weakness, and absolute submission of conscience to its new directors, and thus the Rabbis were often to the wealthier women of Greek and Roman cities what Jesuit confessors were in France and Italy in the seventeenth and eighteenth centuries. Here we get the darker side of the picture. The Jews stir up the women of the upper class, and they stir up their husbands. The latter were content apparently to acquiesce in their wives accepting the Judaism with which they had become familiar, but resented the intrusion of a new and, in one sense, more exacting doctrine.

Raised persecution against Paul and Barnabas.--It lies in the nature of the case that they were not the only sufferers. From the first the Christians of Antioch in Pisidia had to learn the lesson that they must "through much tribulation enter into the kingdom of God" (Acts 14:22). The memory of these sufferings came back upon St. Paul's mind, even in the last months of his life, as something never to be forgotten (2Timothy 3:11).

Verse 50. - Urged on for stirred up, A.V.; the devout women of honorable estate for the devout and honorable women, A.V. and T.R.; stirred up a for raised, A.V.; cast them out of their borders for expelled them out of their coasts, A.V. Urged on (παρώτρυναν). The word only occurs here in the New Testament, and is not common elsewhere. The devout women of honorable estate: εὐσχήμων is, literally, well-formed; then decent, becoming; and then honorable, well-to-do (comb. Acts 17:4, γυναικῶν τῶν πρώτων). See Mark 15:43, where Joseph of Arimathaea is described as εὐσχήμων βουλευτής, "an honorable counselor." The devout women (αι} σεβόμεναι) were the Gentile proselytes who worshipped God, as in ver. 43. So of Lydia (Acts 16:14), and of "the devout Greeks" (Acts 17:4, 17; Acts 18:7). The chief men (τοὺς πρώτους), as in Acts 17:4 13:42-52 The Jews opposed the doctrine the apostles preached; and when they could find no objection, they blasphemed Christ and his gospel. Commonly those who begin with contradicting, end with blaspheming. But when adversaries of Christ's cause are daring, its advocates should be the bolder. And while many judge themselves unworthy of eternal life, others, who appear less likely, desire to hear more of the glad tidings of salvation. This is according to what was foretold in the Old Testament. What light, what power, what a treasure does this gospel bring with it! How excellent are its truths, its precepts, its promises! Those came to Christ whom the Father drew, and to whom the Spirit made the gospel call effectual, Ro 8:30. As many as were disposed to eternal life, as many as had concern about their eternal state, and aimed to make sure of eternal life, believed in Christ, in whom God has treasured up that life, and who is the only Way to it; and it was the grace of God that wrought it in them. It is good to see honourable women devout; the less they have to do in the world, the more they should do for their own souls, and the souls of others: but it is sad, when, under colour of devotion to God, they try to show hatred to Christ. And the more we relish the comforts and encouragements we meet with in the power of godliness, and the fuller our hearts are of them, the better prepared we are to face difficulties in the profession of godliness.
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Alphabetical: a against and Barnabas But city devout district drove expelled from God-fearing high incited instigated Jews leading men of out Paul persecution prominence region standing stirred the their them They up women

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