Acts 11:3
New International Version
and said, "You went into the house of uncircumcised men and ate with them."

New Living Translation
"You entered the home of Gentiles and even ate with them!" they said.

English Standard Version
“You went to uncircumcised men and ate with them.”

Berean Study Bible
and said, “You visited uncircumcised men and ate with them.”

Berean Literal Bible
saying, "You went to men having uncircumcision, and ate with them."

New American Standard Bible
saying, "You went to uncircumcised men and ate with them."

King James Bible
Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Christian Standard Bible
saying, "You went to uncircumcised men and ate with them."

Contemporary English Version
they said, "You stayed in the homes of Gentiles, and you even ate with them!"

Good News Translation
"You were a guest in the home of uncircumcised Gentiles, and you even ate with them!"

Holman Christian Standard Bible
saying, "You visited uncircumcised men and ate with them!"

International Standard Version
They said, "You went to uncircumcised men and ate with them!"

NET Bible
saying, "You went to uncircumcised men and shared a meal with them."

New Heart English Bible
saying, "You went in to uncircumcised men, and ate with them."

Aramaic Bible in Plain English
As they were saying that he had entered into the presence of the uncircumcised and had eaten with them.

GOD'S WORD® Translation
They said, "You went to visit men who were uncircumcised, and you even ate with them."

New American Standard 1977
saying, “You went to uncircumcised men and ate with them.”

Jubilee Bible 2000
saying, Why didst thou go in to men uncircumcised and eat with them?

King James 2000 Bible
Saying, You went in to men uncircumcised, and did eat with them.

American King James Version
Saying, You went in to men uncircumcised, and did eat with them.

American Standard Version
saying, Thou wentest in to men uncircumcised, and didst eat with them.

Douay-Rheims Bible
Saying: Why didst thou go in to men uncircumcised, and didst eat with them?

Darby Bible Translation
saying, Thou wentest in to men uncircumcised and hast eaten with them.

English Revised Version
saying, Thou wentest in to men uncircumcised, and didst eat with them.

Webster's Bible Translation
Saying, Thou wentest in to men uncircumcised, and didst eat with them.

Weymouth New Testament
"You went into the houses of men who are not Jews," they said, "and you ate with them."

World English Bible
saying, "You went in to uncircumcised men, and ate with them!"

Young's Literal Translation
saying -- 'Unto men uncircumcised thou didst go in, and didst eat with them!'
Study Bible
Peter's Report at Jerusalem
2So when Peter went up to Jerusalem, the circumcised believers took issue with him 3and said, “You visited uncircumcised men and ate with them.” 4But Peter began and explained to them the whole sequence of events:…
Cross References
Matthew 9:11
When the Pharisees saw this, they asked His disciples, "Why does your Teacher eat with tax collectors and sinners?"

John 18:28
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium to avoid being defiled and unable to eat the Passover.

Acts 10:28
He said to them, "You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Acts 10:32
Therefore send to Joppa for Simon, who is called Peter. He is a guest in the home of Simon the tanner, by the sea.'

Galatians 2:12
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.

Treasury of Scripture

Saying, You went in to men uncircumcised, and did eat with them.

Acts 10:23,28,48
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him…

Luke 15:2
And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.

1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.







Lexicon
[and] said,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“You visited
Εἰσῆλθες (Eisēlthes)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's Greek 1525: To go in, come in, enter. From eis and erchomai; to enter.

uncircumcised
ἀκροβυστίαν (akrobystian)
Noun - Accusative Feminine Singular
Strong's Greek 203: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.

men
ἄνδρας (andras)
Noun - Accusative Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

ate with
συνέφαγες (synephages)
Verb - Aorist Indicative Active - 2nd Person Singular
Strong's Greek 4906: To eat with. From sun and esthio; to take food in company with.

them.”
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
(3) Thou wentest in to men uncircumcised.--The words cannot well be translated otherwise, but the Greek (literally, men with a foreskin) is somewhat more expressive of scorn than the merely negative form of the English. The same word is commonly used by St. Paul where he discusses the relation between circumcision and uncircumcision (Romans 2:25-26; Romans 4:9-10; 1Corinthians 7:18-19, et al.).

Verse 3. - Thou wentest in, etc. The circumstance of his eating with Cornelius and his friends is not expressly recorded in Acts 10, but almost necessarily follows from what is there stated. It had been seized upon as the chief sting in their report by those who brought the news to Jerusalem. Observe the total absence of anything like papal domination on the part of Peter. 11:1-18 The imperfect state of human nature strongly appears, when godly persons are displeased even to hear that the word of God has been received, because their own system has not been attended to. And we are too apt to despair of doing good to those who yet, when tried, prove very teachable. It is the bane and damage of the church, to shut out those from it, and from the benefit of the means of grace, who are not in every thing as we are. Peter stated the whole affair. We should at all times bear with the infirmities of our brethren; and instead of taking offence, or answering with warmth, we should explain our motives, and show the nature of our proceedings. That preaching is certainly right, with which the Holy Ghost is given. While men are very zealous for their own regulations, they should take care that they do not withstand God; and those who love the Lord will glorify him, when made sure that he has given repentance to life to any fellow-sinners. Repentance is God's gift; not only his free grace accepts it, but his mighty grace works it in us, grace takes away the heart of stone, and gives us a heart of flesh. The sacrifice of God is a broken spirit.
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Alphabetical: and ate house into men of said saying the them to uncircumcised went with You

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