Acts 11:18
New International Version
When they heard this, they had no further objections and praised God, saying, “So then, even to Gentiles God has granted repentance that leads to life.”

New Living Translation
When the others heard this, they stopped objecting and began praising God. They said, “We can see that God has also given the Gentiles the privilege of repenting of their sins and receiving eternal life.”

English Standard Version
When they heard these things they fell silent. And they glorified God, saying, “Then to the Gentiles also God has granted repentance that leads to life.”

Berean Standard Bible
When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

Berean Literal Bible
And having heard these things, they were silent and glorified God, saying, "Then indeed God has given also to the Gentiles repentance unto life."

King James Bible
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

New King James Version
When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

New American Standard Bible
When they heard this, they quieted down and glorified God, saying, “Well then, God has also granted to the Gentiles the repentance that leads to life.”

NASB 1995
When they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

NASB 1977
And when they heard this, they quieted down, and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

Legacy Standard Bible
And when they heard this, they quieted down and glorified God, saying, “Well then, God has granted to the Gentiles also the repentance that leads to life.”

Amplified Bible
When they heard this, they quieted down and glorified and praised God, saying, “Then God has also granted to the Gentiles repentance that leads to eternal life [that is, real life after earthly death].”

Christian Standard Bible
When they heard this they became silent. And they glorified God, saying, “So then, God has given repentance resulting in life even to the Gentiles.”

Holman Christian Standard Bible
When they heard this they became silent. Then they glorified God, saying, “So God has granted repentance resulting in life even to the Gentiles!”

American Standard Version
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

Contemporary English Version
When they heard Peter say this, they stopped arguing and started praising God. They said, "God has now let Gentiles turn to him, and he has given life to them!"

English Revised Version
And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.

GOD'S WORD® Translation
When the others heard this, they had no further objections. They praised God by saying, "Then God has also led people who are not Jewish to turn to him so that they can change the way they think and act and have eternal life."

Good News Translation
When they heard this, they stopped their criticism and praised God, saying, "Then God has given to the Gentiles also the opportunity to repent and live!"

International Standard Version
When they heard this, they calmed down, and praised God by saying, "So God has given repentance that leads to life even to gentiles."

Majority Standard Bible
When they heard this, they had no further objections, and they glorified God, saying, ?So then, God has granted even the Gentiles repentance unto life.?

NET Bible
When they heard this, they ceased their objections and praised God, saying, "So then, God has granted the repentance that leads to life even to the Gentiles."

New Heart English Bible
When they heard these things, they held their peace, and glorified God, saying, "Then God has also granted to the non-Jews repentance to life."

Webster's Bible Translation
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance to life.

Weymouth New Testament
This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

World English Bible
When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”
Literal Translations
Literal Standard Version
And they, having heard these things, were silent, and were glorifying God, saying, “Then, indeed, God also gave conversion to life to the nations.”

Berean Literal Bible
And having heard these things, they were silent and glorified God, saying, "Then indeed God has given also to the Gentiles repentance unto life."

Young's Literal Translation
And they, having heard these things, were silent, and were glorifying God, saying, 'Then, indeed, also to the nations did God give the reformation to life.'

Smith's Literal Translation
And having heard these, they were silent, and honoured God, saying, For also God gave the nations repentance to life.
Catholic Translations
Douay-Rheims Bible
Having heard these things, they held their peace, and glorified God, saying: God then hath also to the Gentiles given repentance unto life.

Catholic Public Domain Version
Having heard these things, they were silent. And they glorified God, saying: “So has God also given to the Gentiles repentance unto life.”

New American Bible
When they heard this, they stopped objecting and glorified God, saying, “God has then granted life-giving repentance to the Gentiles too.”

New Revised Standard Version
When they heard this, they were silenced. And they praised God, saying, “Then God has given even to the Gentiles the repentance that leads to life.”
Translations from Aramaic
Lamsa Bible
When they heard these words, they held their peace and glorified God, saying, Perhaps God has also granted to the Gentiles repentance unto life.

Aramaic Bible in Plain English
And when they heard these words, they were silent; and then they praised God and they were saying, “Perhaps God has given a restoration to life to the Gentiles also.”
NT Translations
Anderson New Testament
And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.

Godbey New Testament
And hearing these things, they acquiesced, and glorified God, saying, Then God has also given unto the Gentiles repentance unto life.

Haweis New Testament
So when they heard these things they were satisfied, and glorified God, saying, Well! then hath God even to the Gentiles given repentance unto life.

Mace New Testament
Having heard this, they were appeas'd, and glorified God, saying, God has then granted salvation likewise to the gentiles, on the terms of their repentance.

Weymouth New Testament
This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, "So, then, to the Gentiles also God has given the repentance which leads to Life."

Worrell New Testament
And, having heard these things, they were silent, and glorified God, saying, "Then, to the gentiles also God gave repentance unto life."

Worsley New Testament
And when they heard these things they acquiesced, and glorified God, saying, Then hath God given to the Gentiles also repentance unto life.

Additional Translations ...
Audio Bible



Context
Peter's Report at Jerusalem
17So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?” 18When they heard this, their objections were put to rest, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.” 19Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.…

Cross References
Acts 10:34-35
Then Peter began to speak: “I now truly understand that God does not show favoritism, / but welcomes those from every nation who fear Him and do what is right.

Acts 15:7-9
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe. / And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. / He made no distinction between us and them, for He cleansed their hearts by faith.

Romans 10:12-13
For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him, / for, “Everyone who calls on the name of the Lord will be saved.”

Ephesians 3:6
This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

Galatians 3:28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Romans 11:17-18
Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root, / do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.

Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light for the nations, to bring My salvation to the ends of the earth.”

Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a light to the nations,

Luke 24:47
and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.

Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,

John 10:16
I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

Romans 15:9-12
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.” / Again, it says: “Rejoice, O Gentiles, with His people.” / And again: “Praise the Lord, all you Gentiles, and extol Him, all you peoples.” ...

1 Timothy 2:4
who wants everyone to be saved and to come to the knowledge of the truth.

2 Peter 3:9
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.

Isaiah 2:2-3
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. / And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.


Treasury of Scripture

When they heard these things, they held their peace, and glorified God, saying, Then has God also to the Gentiles granted repentance to life.

they held.

Leviticus 10:19,20
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD? …

Joshua 22:30
And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.

and glorified.

Acts 15:3
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Isaiah 60:21
Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

hath.

Acts 11:1
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

Acts 13:47,48
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth…

Acts 14:27
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

granted.

Acts 3:19,26
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; …

Acts 5:31
Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.

Acts 20:21
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.

Jump to Previous
Change Extolled Further Gentiles Glorified Goodness Granted Heard Hearing Heart Held Indeed Life Nations Opponents Peace Peter's Praised Quieted Repentance Silenced Silent Statement
Jump to Next
Change Extolled Further Gentiles Glorified Goodness Granted Heard Hearing Heart Held Indeed Life Nations Opponents Peace Peter's Praised Quieted Repentance Silenced Silent Statement
Acts 11
1. Peter, being accused for preaching to the Gentiles,
5. makes his defense;
18. which is accepted.
19. The gospel being spread in Phoenicia, and Cyprus, and Antioch,
22. Barnabas is sent to confirm them.
26. The disciples are first called Christians at Antioch.
27. They send relief to the brothers in Judea in time of famine.














When they heard this
This phrase marks a pivotal moment in the early church's history. The Greek word for "heard" is "ἀκούσαντες" (akousantes), which implies not just hearing but understanding and internalizing the message. The context here is Peter's explanation of his vision and the subsequent conversion of Cornelius, a Gentile. This hearing signifies a shift in the early church's understanding of God's plan, emphasizing the importance of being open to divine revelation and the unfolding of God's will.

they had no further objections
The Greek word for "objections" is "ἡσύχασαν" (hēsychasan), meaning they became silent or ceased to argue. This indicates a profound moment of acceptance and submission to God's will. Historically, the Jewish believers had strong cultural and religious reservations about associating with Gentiles. This phrase highlights the power of the Holy Spirit to bring unity and peace among believers, overcoming deeply ingrained prejudices and traditions.

and glorified God
The act of glorifying God, "ἐδόξαζον" (edoxazon), is a response of worship and praise. This reflects a recognition of God's sovereignty and His inclusive plan of salvation. In the Jewish tradition, glorifying God was a central aspect of worship, and here it signifies the acknowledgment of God's work among the Gentiles. It serves as a reminder that all believers are called to glorify God in response to His mighty works and grace.

saying, 'So then, God has granted
The phrase "God has granted" uses the Greek "ἔδωκεν" (edōken), meaning to give or bestow. This emphasizes the grace and initiative of God in the process of salvation. It is not by human effort or merit that salvation is extended, but by God's gracious gift. This aligns with the conservative Christian perspective that salvation is a divine gift, underscoring the doctrine of grace.

even the Gentiles
The inclusion of "even the Gentiles" marks a significant theological development. The Greek term "καὶ τοῖς ἔθνεσιν" (kai tois ethnesin) refers to the nations or non-Jewish peoples. This phrase underscores the universality of the Gospel, breaking down the barriers between Jews and Gentiles. It reflects the fulfillment of God's promise to Abraham that all nations would be blessed through his seed (Genesis 12:3), highlighting the inclusive nature of God's redemptive plan.

repentance unto life
The Greek word for "repentance" is "μετάνοιαν" (metanoian), which means a change of mind or turning away from sin. "Unto life" signifies the result of this repentance, which is eternal life. This phrase encapsulates the core message of the Gospel: that through repentance and faith in Christ, all people, regardless of their ethnic background, can receive the gift of eternal life. It emphasizes the transformative power of repentance and the new life that comes through faith in Jesus Christ.

(18) They held their peace, and glorified God.--The difference of tenses in the two Greek verbs implies that they first held their peace, and then began a continuous utterance of praise. The fact was obviously one of immense importance in its bearing on the question at issue between St. Paul and the Judaisers, of which St. Luke had seen so much and which he sought, by his narrative, to settle. Not only had the first step in the free admission of the Gentiles been taken by the chief of the Apostles, and under direct guidance from above, but it had received the formal approval of the Apostles and other members of the Church of the Circumcision at Jerusalem. The Judaisers, in opposing St. Paul, were acting against the Church from which they pretended to derive their authority.

Verse 18. - And when for when, A.V.; then to the Gentiles also hath God granted for then hath God also to the Gentiles granted, A.V. The fitness of the method adopted by the Divine wisdom for effecting this first reception of Gentiles into the Church upon an equal footing with the Jews is apparent from its success in quieting the jealous prejudices of the Jews, and preserving the peace of the Church. It was still, however, long before the exclusive spirit of Judaism was quenched (see Acts 15. and Galatians 1:6, 7; Galatians 2:4, 11, 12, 13; Galatians 5:2-12; Philippians 3:2, etc.).

Parallel Commentaries ...


Greek
[When]
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they heard
Ἀκούσαντες (Akousantes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

[this],
ταῦτα (tauta)
Demonstrative Pronoun - Accusative Neuter Plural
Strong's 3778: This; he, she, it.

[ their objections ] were put to rest,
ἡσύχασαν (hēsychasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2270: From the same as hesuchios; to keep still, i.e. Refrain from labor, meddlesomeness or speech.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

they glorified
ἐδόξασαν (edoxasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

God,
Θεὸν (Theon)
Noun - Accusative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

saying,
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“So then,
Ἄρα (Ara)
Conjunction
Strong's 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

has granted
ἔδωκεν (edōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

even
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνεσιν (ethnesin)
Noun - Dative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

repentance
μετάνοιαν (metanoian)
Noun - Accusative Feminine Singular
Strong's 3341: From metanoeo; compunction; by implication, reversal (another's) decision).

unto
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

life.”
ζωὴν (zōēn)
Noun - Accusative Feminine Singular
Strong's 2222: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.


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NT Apostles: Acts 11:18 When they heard these things they held (Acts of the Apostles Ac)
Acts 11:17
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