Acts 13:19
New International Version
and he overthrew seven nations in Canaan, giving their land to his people as their inheritance.

New Living Translation
Then he destroyed seven nations in Canaan and gave their land to Israel as an inheritance.

English Standard Version
And after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.

Berean Study Bible
And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance.

Berean Literal Bible
and having destroyed seven nations in the land of Canaan, He gave as an inheritance their land--

New American Standard Bible
"When He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance-- all of which took about four hundred and fifty years.

King James Bible
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

Christian Standard Bible
and after destroying seven nations in the land of Canaan, he gave them their land as an inheritance.

Contemporary English Version
He destroyed seven nations in the land of Canaan and gave their land to our people.

Good News Translation
He destroyed seven nations in the land of Canaan and made his people the owners of the land.

Holman Christian Standard Bible
then after destroying seven nations in the land of Canaan, He gave their land to them as an inheritance.

International Standard Version
he destroyed seven nations in the land of Canaan. Then God gave their land to the Israelis as an inheritance

NET Bible
After he had destroyed seven nations in the land of Canaan, he gave his people their land as an inheritance.

New Heart English Bible
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

Aramaic Bible in Plain English
And he destroyed seven nations in the land of Canaan, and he gave them their land for an inheritance.

GOD'S WORD® Translation
Then he destroyed seven nations in Canaan and gave their land to his people as an inheritance.

New American Standard 1977
“And when He had destroyed seven nations in the land of Canaan, He distributed their land as an inheritance—all of which took about four hundred and fifty years.

Jubilee Bible 2000
And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.

King James 2000 Bible
And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.

American King James Version
And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

American Standard Version
And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:

Douay-Rheims Bible
And destroying seven nations in the land of Chanaan, divided their land among them, by lot,

Darby Bible Translation
And having destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.

English Revised Version
And when he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred and fifty years:

Webster's Bible Translation
And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.

Weymouth New Testament
Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;

World English Bible
When he had destroyed seven nations in the land of Canaan, he gave them their land for an inheritance, for about four hundred fifty years.

Young's Literal Translation
and having destroyed seven nations in the land of Canaan, He did divide by lot to them their land.
Study Bible
In Pisidian Antioch
18He endured their conduct for about forty years in the wilderness. 19And having vanquished seven nations in Canaan, He gave their land to His people as an inheritance. 20All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.…
Cross References
Deuteronomy 7:1
When the LORD your God brings you into the land you are entering to possess, and He drives out before you many nations--the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites and Jebusites, seven nations larger and stronger than you--

Joshua 14:1
Now these are the portions that the Israelites inherited in the land of Canaan, as distributed by Eleazar the priest, Joshua son of Nun, and the heads of the families of the tribes of Israel.

Joshua 19:51
These were the inheritances that Eleazar the priest, Joshua son of Nun, and the heads of the families distributed by lot to the tribes of Israel at Shiloh before the LORD at the entrance to the Tent of Meeting. So they finished dividing up the land.

Judges 11:26
For three hundred years Israel has lived in Heshbon, Aroer, and their villages, as well as all the cities along the banks of the Arnon. Why did you not take them back during that time?

1 Kings 6:1
In the four hundred and eightieth year after the Israelites had come out of the land of Egypt, in the month of Ziv, the second month of the fourth year of Solomon's reign over Israel, he began to build the house of the LORD.

Psalm 78:55
He drove out nations before them and apportioned their inheritance; he settled the tribes of Israel in their tents.

Acts 7:45
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,

Treasury of Scripture

And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.

when.

Acts 7:45
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

Deuteronomy 7:1
When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;

Joshua 24:11
And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

Chanaan.

Genesis 12:5
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 17:8
And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.

Psalm 135:11
Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:

Canaan.

Numbers 26:53-56
Unto these the land shall be divided for an inheritance according to the number of names…

Joshua 14:1
And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.

Joshua 18:10
And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.







Lexicon
And
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

having vanquished
καθελὼν (kathelōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2507: (a) I take down, pull down, depose, destroy. From kata and haireomai; to lower demolish.

seven
ἑπτὰ (hepta)
Adjective - Accusative Neuter Plural
Strong's Greek 2033: Seven. A primary number; seven.

nations
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Canaan,
Χανάαν (Chanaan)
Noun - Genitive Feminine Singular
Strong's Greek 5477: Of Hebrew origin; Chanaan, the early name of Palestine.

{He gave} their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Neuter 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

land
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

[to His people] as an inheritance.
κατεκληρονόμησεν (kateklēronomēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 2624: From kata and a derivative of a compound of kleros and didomi; to be a giver of lots to each, i.e. to apportion an estate.
(19) He divided their land to them by lot.--Accepting this reading, the reference is to the command given in Numbers 26:55-56, and recorded as carried into effect in Joshua 14-19. The better MSS., however, give a kindred word, which signifies "he gave as an inheritance."

Verses 19, 20. - Canaan for Chanaan, A.V.; he gave them their land for an inheritance, for about four hundred and fifty years: and after these things he gave them judges, etc., for he divided their land unto them by lot: and after that he gave unto them judges about the space of four hundred and fifty years, etc., A.V. and T.R. It is difficult to say what is the meaning of the R.T. in regard to the four hundred and fifty years, what is the terminus a quo or ad quem intended by it. The usual explanations of the reading of the R.T. (adopted by Lachman, Bishop Wordsworth, and others) is that the years are dated from the birth of Isaac, and that the meaning is that the promise to give the land to the seed of Abraham was actually performed within four hundred and fifty years (ὡς ἔτεσι) (after the analogy of Galatians 3:17), which gives a good sense and is not at all improbable (see Bishop Wordsworth's note). The reading of the T.R. has grave objections on the score of chronology as well as grammar. Duration of time is expressed by the accusative case, as vers. 18 and 21; the measure of time in which a thing is done by the dative. So that the natural rendering of the T.R. would be that he gave them judges four hundred and fifty years after the entrance into Canaan; which of course cannot be the meaning. The other objection is that, if the times of the judges from the final conquest of the land to the judgeship of Samuel was four hundred and fifty years, the whole time from the Exodus to the building of the temple must have been about six hundred and forty years (37 from death of Moses to Othuiel + 450, + 30 for judgeship of Samuel, + 40 of Saul's reign, + 40 for David's reign, +3 years of Solomon, + and the 40 years in the wilderness), whereas 1 Kings 6:1 gives the time as four hundred and eighty years; while the genealogies suppose a much shorter time - about two hundred and eighty years. It is an immense gain, therefore, to get rid of this four hundred and fifty years for the time of the judges, and by the well-supported reading of the R.T. to get a calculation in agreement with Galatians 3:17 and with the chronology of the times. Gave them... for an inheritance. The T.R. has κατεκληροδότησεν, the R.T. has κατεκληρονόμησεν, which words are not infrequently interchanged in different codices of the LXX. (see Joshua 19:51; Deuteronomy 1:38; Deuteronomy 21:16, etc.). They have nearly identical meanings, "to give as an inheritance by lot." Neither word occurs elsewhere in the New Testament. 13:14-31 When we come together to worship God, we must do it, not only by prayer and praise, but by the reading and hearing of the word of God. The bare reading of the Scriptures in public assemblies is not enough; they should be expounded, and the people exhorted out of them. This is helping people in doing that which is necessary to make the word profitable, to apply it to themselves. Every thing is touched upon in this sermon, which might best prevail with Jews to receive and embrace Christ as the promised Messiah. And every view, however short or faint, of the Lord's dealings with his church, reminds us of his mercy and long-suffering, and of man's ingratitude and perverseness. Paul passes from David to the Son of David, and shows that this Jesus is his promised Seed; a Saviour to do that for them, which the judges of old could not do, to save them from their sins, their worst enemies. When the apostles preached Christ as the Saviour, they were so far from concealing his death, that they always preached Christ crucified. Our complete separation from sin, is represented by our being buried with Christ. But he rose again from the dead, and saw no corruption: this was the great truth to be preached.
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Alphabetical: about an and as Canaan destroyed distributed fifty four gave had he his hundred in inheritance inheritance-all land nations of overthrew people seven the their to took When which years

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