Acts 15:35
New International Version
But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

New Living Translation
Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

English Standard Version
But Paul and Barnabas remained in Antioch, teaching and preaching the word of the Lord, with many others also.

Berean Study Bible
But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.

Berean Literal Bible
But Paul and Barnabas stayed in Antioch, teaching and proclaiming the good news, the word of the Lord, with many others also.

New American Standard Bible
But Paul and Barnabas stayed in Antioch, teaching and preaching with many others also, the word of the Lord.

King James Bible
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Christian Standard Bible
But Paul and Barnabas, along with many others, remained in Antioch, teaching and proclaiming the word of the Lord.

Good News Translation
Paul and Barnabas spent some time in Antioch, and together with many others they taught and preached the word of the Lord.

Holman Christian Standard Bible
But Paul and Barnabas, along with many others, remained in Antioch teaching and proclaiming the message of the Lord.

International Standard Version
Both Paul and Barnabas remained in Antioch to teach and proclaim the word of the Lord, as did many others.

NET Bible
But Paul and Barnabas remained in Antioch, teaching and proclaiming (along with many others) the word of the Lord.

New Heart English Bible
But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.

Aramaic Bible in Plain English
But Paulus and BarNaba did remain in Antiakia and they were teaching and preaching the word of God with many others.

GOD'S WORD® Translation
Paul and Barnabas stayed in Antioch. They and many others taught people about the Lord's word and spread the Good News.

New American Standard 1977
But Paul and Barnabas stayed in Antioch, teaching and preaching, with many others also, the word of the Lord.

Jubilee Bible 2000
Paul also and Barnabas continued in Antioch, teaching the word of the Lord and announcing the gospel, with many others also.

King James 2000 Bible
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

American King James Version
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

American Standard Version
But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.

Douay-Rheims Bible
And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.

Darby Bible Translation
And Paul and Barnabas stayed in Antioch, teaching and announcing the glad tidings, with many others also, of the word of the Lord.

English Revised Version
But Paul and Barnabas tarried in Antioch, teaching and preaching the word of the Lord, with many others also.

Webster's Bible Translation
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

Weymouth New Testament
But Paul and Barnabas remained in Antioch, teaching and, in company with many others, telling the Good News of the Lord's Message.

World English Bible
But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Young's Literal Translation
And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;
Study Bible
The Believers at Antioch Rejoice
35But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord. 36Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”…
Cross References
Acts 8:4
Those who had been scattered preached the word wherever they went.

Acts 12:25
When Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.

Acts 13:12
When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

Acts 15:34
Notwithstanding it pleased Silas to abide there still.

Treasury of Scripture

Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.

continued.

Acts 13:1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Acts 14:28
And there they abode long time with the disciples.

teaching.

Acts 28:31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.

Matthew 28:19,20
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: …

Colossians 1:28
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:







Lexicon
But
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

Paul
Παῦλος (Paulos)
Noun - Nominative Masculine Singular
Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Barnabas
Βαρνάβας (Barnabas)
Noun - Nominative Masculine Singular
Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

remained
διέτριβον (dietribon)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's Greek 1304: To tarry, continue, stay in a place. From dia and the base of tribos; to wear through, i.e. Remain.

at
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Antioch,
Ἀντιοχείᾳ (Antiocheia)
Noun - Dative Feminine Singular
Strong's Greek 490: From Antiochus; Antiochia, a place in Syria.

along with
μετὰ (meta)
Preposition
Strong's Greek 3326: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

many
πολλῶν (pollōn)
Adjective - Genitive Masculine Plural
Strong's Greek 4183: Much, many; often.

others,
ἑτέρων (heterōn)
Adjective - Genitive Masculine Plural
Strong's Greek 2087: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.

teaching
διδάσκοντες (didaskontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

preaching
εὐαγγελιζόμενοι (euangelizomenoi)
Verb - Present Participle Middle - Nominative Masculine Plural
Strong's Greek 2097: From eu and aggelos; to announce good news especially the gospel.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

of the
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord.
Κυρίου (Kyriou)
Noun - Genitive Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
(35) Preaching the word of the Lord.--Here, as often elsewhere, preaching the glad tidings of the word.

With many others.--Among these we may fairly reckon the prophets of Acts 13:1. Looking to the later history of the Church of Antioch, it is not improbable that we may think also of the martyr Ignatius, and Euodius, afterwards Bishop of Antioch, as among those who were thus active, though they were not prominent enough, when St. Luke wrote, to be specially named. Ignatius was said to have been, together with Polycarp, a disciple of St. John (Mart. Ignat. c. 3), while another tradition represents him as a follower of Peter. It is possible that the dispute between St. Peter and St. Paul, referred to in Galatians 2:11-13, occurred during this period, but the evidence on the whole tends to connect it with St. Paul's visit to Antioch in Acts 18:22, where see Note.

Verse 35. - But Paul for Paul also, A.V.; tarried for continued, A.V. It is at this time that Meyer and other commentators (see ver. 1, note) place Peter's visit to Antioch mentioned in Galatians 2:11. But it is quite inconceivable that Peter, with all the influence of the Jerusalem Cornell fresh upon him, and after the part he himself took in it, and when his own emissaries, Silas and Judas, had just left Antioch, should act the part there ascribed to him. Nor is it within the region of probability that, so soon after the council, any should have come "from James" to unsay what James had said and written at the council. We may with much confidence place Peter's visit to Antioch before the council, as suggested in note to ver. 1. 15:22-35 Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.
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