Lexical Summary diatribó: To spend time, to stay, to remain Original Word: διατρίβω Strong's Exhaustive Concordance abide, be, continue, tarry. From dia and the base of tribos; to wear through (time), i.e. Remain -- abide, be, continue, tarry. see GREEK dia see GREEK tribos NAS Exhaustive Concordance Word Originfrom dia and the same as tribos Definition to rub hard, rub away, to spend time NASB Translation spending (1), spending time (2), spent (3), stayed (2), staying (1). Thayer's Greek Lexicon STRONGS NT 1304: διατρίβωδιατρίβω; imperfect διέτριβον; 1 aorist διετριψα; to rub between, rub hard, (properly, Homer, Iliad 11, 847, others); to wear away, consume; χρόνον or ἡμέρας, to spend, pass time: Acts 14:3, 28; Acts 16:12; Acts 20:6; Acts 25:6, 14 (Leviticus 14:8; Aristophanes, Xenophon, Plato, others); simply to stay, tarry, (cf. Buttmann, 145 (127); Winer's Grammar, 593 (552)): John 3:22; John 11:54 (WH Tr text ἔμεινεν); Acts 12:19; Acts 14:18 (Lachmann edition min.); Topical Lexicon Overview Strong’s Greek 1304 depicts the deliberate investment of time in a given place. Whether applied to the Lord Jesus, the apostles, or Roman officials, the term consistently marks purposeful presence that advances God’s redemptive plan. Distribution in the New Testament John 3:22; Acts 12:19; Acts 14:3; Acts 14:28; Acts 15:35; Acts 16:12; Acts 20:6; Acts 25:6; Acts 25:14. Jesus in Judea (John 3:22) “After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.” By remaining in the rural districts Jesus furnishes a model of discipleship grounded in shared life, not hurried rallies. His stay provides space for baptism, teaching, and relational formation that would later bear fruit in wider ministry. Apostolic Mission and Church Planting 1. Iconium (Acts 14:3) — “So they stayed there a long time, speaking boldly for the Lord, who affirmed the message of His grace by enabling them to perform signs and wonders.” The extended stay unites proclamation and authentication, proving that depth of witness often requires duration. Roman Governance and Judicial Delay Herod Agrippa I (Acts 12:19) withdraws to Caesarea and “spent some time there,” setting the scene for divine judgment. Festus (Acts 25:6, Acts 25:14) “spent no more than eight or ten days” in Jerusalem before convening court at Caesarea, and later “spending several days” with Agrippa II. These intervals, though politically motivated, preserve Paul’s life and propel the gospel toward Rome. Historical Backdrop First-century travel depended on seasons, roads, and ship schedules; thus lengthy stays were normal. Luke’s use of 1304 authenticates his narrative by mirroring realistic travel rhythms in places such as Philippi (a Roman colony), Iconium (a Hellenistic city), and Caesarea (a provincial capital). Theological Themes • Divine timing: Strategic pauses prove as vital as dramatic advances. Practical Application Ministry that lasts often grows out of patience. Congregations and leaders are encouraged to embrace seasons of staying—prioritizing thorough teaching, relational depth, and prayerful discernment—trusting that God ordains both movement and pause for the progress of the gospel. Forms and Transliterations διατρίβετε διατριβοντες διατρίβοντες Διατριψας Διατρίψας διατρίψει διέτριβε διετριβεν διέτριβεν διετριβον διέτριβον διετριψαμεν διετρίψαμεν διετριψαν διέτριψαν diatribontes diatríbontes Diatripsas Diatrípsas dietriben diétriben dietribon diétribon dietripsamen dietrípsamen dietripsan diétripsanLinks Interlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel TextsEnglishman's Concordance John 3:22 V-IIA-3SGRK: καὶ ἐκεῖ διέτριβεν μετ' αὐτῶν NAS: and there He was spending time with them and baptizing. KJV: and there he tarried with them, INT: and there he stayed with them Acts 12:19 V-IIA-3S Acts 14:3 V-AIA-3P Acts 14:28 V-IIA-3P Acts 15:35 V-IIA-3P Acts 16:12 V-PPA-NMP Acts 20:6 V-AIA-1P Acts 25:6 V-APA-NMS Acts 25:14 V-IIA-3P Strong's Greek 1304 |