1 Peter 1:8
New International Version
Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy,

New Living Translation
You love him even though you have never seen him. Though you do not see him now, you trust him; and you rejoice with a glorious, inexpressible joy.

English Standard Version
Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory,

Berean Study Bible
Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy,

Berean Literal Bible
whom not having seen you love, on whom now believing though not seeing you also exult with joy inexpressible and filled with glory,

New American Standard Bible
and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

King James Bible
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

Christian Standard Bible
Though you have not seen him, you love him; though not seeing him now, you believe in him, and you rejoice with inexpressible and glorious joy,

Contemporary English Version
You have never seen Jesus, and you don't see him now. But still you love him and have faith in him, and no words can tell how glad and happy

Good News Translation
You love him, although you have not seen him, and you believe in him, although you do not now see him. So you rejoice with a great and glorious joy which words cannot express,

Holman Christian Standard Bible
You love Him, though you have not seen Him. And though not seeing Him now, you believe in Him and rejoice with inexpressible and glorious joy,

International Standard Version
Though you have not seen him, you love him. And even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy,

NET Bible
You have not seen him, but you love him. You do not see him now but you believe in him, and so you rejoice with an indescribable and glorious joy,

New Heart English Bible
whom not having seen you love; in whom, though now you do not see him, yet believing, you rejoice greatly with joy inexpressible and full of glory--

Aramaic Bible in Plain English
Him whom you have not seen and yet you love, and in his faith you greatly rejoice with glorious joy which cannot be spoken,

GOD'S WORD® Translation
Although you have never seen Christ, you love him. You don't see him now, but you believe in him. You are extremely happy with joy and praise that can hardly be expressed in words

New American Standard 1977
and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory,

Jubilee Bible 2000
whom having not seen, ye love; in whom, though at present ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory;

King James 2000 Bible
Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

American King James Version
Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

American Standard Version
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

Douay-Rheims Bible
Whom having not seen, you love: in whom also now, though you see him not, you believe: and believing shall rejoice with joy unspeakable and glorified;

Darby Bible Translation
whom, having not seen, ye love; on whom [though] not now looking, but believing, ye exult with joy unspeakable and filled with [the] glory,

English Revised Version
whom not having seen ye love; on whom, though now ye see him not, yet believing, ye rejoice greatly with joy unspeakable and full of glory:

Webster's Bible Translation
Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable, and full of glory:

Weymouth New Testament
Him you love, though your eyes have never looked on Him. In Him, though at present you cannot see Him, you nevertheless trust, and triumph with a joy which is unspeakable and is crowned with glory,

World English Bible
whom not having known you love; in whom, though now you don't see him, yet believing, you rejoice greatly with joy unspeakable and full of glory--

Young's Literal Translation
whom, not having seen, ye love, in whom, now not seeing and believing, ye are glad with joy unspeakable and glorified,
Study Bible
A Living Hope
7so that the authenticity of your faith—more precious than gold, which perishes even though refined by fire—may result in praise, glory, and honor at the revelation of Jesus Christ. 8Though you have not seen Him, you love Him; and though you do not see Him now, you believe in Him and rejoice with an inexpressible and glorious joy, 9now that you are receiving the goal of your faith, the salvation of your souls.…
Cross References
John 20:29
Jesus said to him, "Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed."

Ephesians 3:19
and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.

1 John 4:20
If anyone says, "I love God," but hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen.

Treasury of Scripture

Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory:

having.

John 20:29
Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 5:7
(For we walk by faith, not by sight:)

ye love.

1 Peter 2:7
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

Song of Solomon 1:7
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?

Song of Solomon 5:9,16
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us? …

believing.

1 Peter 1:6
Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

Habakkuk 3:17,18
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: …

Acts 16:34
And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

unspeakable.

John 16:22
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

2 Corinthians 9:15
Thanks be unto God for his unspeakable gift.

2 Corinthians 12:4
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

full.

1 Peter 5:4
And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

2 Corinthians 1:22
Who hath also sealed us, and given the earnest of the Spirit in our hearts.

Galatians 5:22
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,







Lexicon
[Though] you have not seen
ἰδόντες (idontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[Him],
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

you love [Him];
ἀγαπᾶτε (agapate)
Verb - Present Indicative Active - 2nd Person Plural
Strong's Greek 25: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

[and though] you do not see
ὁρῶντες (horōntes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

[Him]
ὃν (hon)
Personal / Relative Pronoun - Accusative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

now,
ἄρτι (arti)
Adverb
Strong's Greek 737: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.

you believe
πιστεύοντες (pisteuontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's Greek 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in [Him]
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

and
δὲ (de)
Conjunction
Strong's Greek 1161: A primary particle; but, and, etc.

rejoice
ἀγαλλιᾶσθε (agalliasthe)
Verb - Present Indicative Middle - 2nd Person Plural
Strong's Greek 21: To exult, be full of joy. From agan and hallomai; properly, to jump for joy, i.e. Exult.

with an inexpressible
ἀνεκλαλήτῳ (aneklalētō)
Adjective - Dative Feminine Singular
Strong's Greek 412: Unspeakable. Not spoken out, i.e. unutterable.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

glorious
δεδοξασμένῃ (dedoxasmenē)
Verb - Perfect Participle Middle or Passive - Dative Feminine Singular
Strong's Greek 1392: To glorify, honor, bestow glory on. From doxa; to render glorious.

joy,
χαρᾷ (chara)
Noun - Dative Feminine Singular
Strong's Greek 5479: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.
(8) Whom, having not seen.--Said in contrast to the word "revelation" in the last verse: "whom you love already, though He is not yet revealed, so that you have not as yet seen Him." There seems to be a kind of tender pity in the words, as spoken by one who himself had seen so abundantly (Acts 4:20; Acts 10:41; 2Peter 1:16). In this and the following verse we return again from the sorrow to the joy, and to the true cause of that joy, which is only to be found in the love of Jesus Christ. There is another reading, though not so good either in sense or in authority, "whom, without knowing Him, ye love." Bengel remarks that this is intended for a paradox, sight and knowledge being the usual parents of love.

Ye love.--The word of calm and divinely-given attachment, in fact the usual word in the New Testament, that which Christ used in questioning the writer (John 20:15), not the word of warm human friendship with which St. Peter then answered Him.

In whom.--To be construed, not with "ye rejoice," but with "believing." The participles give the grounds of the rejoicing: "because at present without seeing ye believe in Him none the less, therefore ye rejoice." The word "rejoice" takes us back to 1Peter 1:6 : "ye greatly rejoice, I repeat." Notice, again, the stress laid on faith: we have already had it three times mentioned. St. Peter, whose own faith gained him his name and prerogative, is, at least, as much the Apostle of faith as St. Paul is, though his conception of it, perhaps, slightly differs from St. Paul's. The definition given by the writer of the Epistle to the Hebrews (Hebrews 11:1) might have been, perhaps was, drawn from a study of St. Peter's writings. Our present verse gives us the leading thought of "faith" as it appears in both of these works addressed to Hebrews, viz., its being the opposite of sight, "the evidence of things not seen," rather than as the opposite of works. And the main object of both these Epistles is to keep the Hebrews from slipping back from internal to external religion, i.e., to strengthen faith. (Comp. Hebrews 3:12.) The Apostle is full of admiration for a faith which (unlike his own) was not based on sight. (See John 20:29--an incident which may have been in the writer's mind.)

Unspeakable.--The beautiful Greek word (which means "unable to find expression in words") seems to have been coined by St. Peter.

Full of glory.--Literally, that hath been glorified; i.e., a joy that has reached its ideal pitch, and feels no further sense of imperfection; a signification of the word found, for instance, in Romans 8:30.

Verse 8. - Whom having not seen, ye love. Some ancient manuscripts read οὐκ εἰδότες, "although ye know him not:" but the reading ἰδόντες is best supported, and gives the better sense. The Christians of Asia Minor had not seen the gracious face of the Lord, as St. Peter had. But though they had never known him after the flesh, they knew him by the inner knowledge of spiritual communion, and, having learned to love him, had attained the blessing promised to those who had not seen, but yet had believed. St. Peter may possibly be thinking of his well-remembered interview with the risen Lord (John 21:15-17). He has here the word ἀγαπᾶν, expressive of reverential love, which Christ had used in his first two questions; not the word of warm human affection (φιλεῖν ) which he himself had employed in his three answers. In whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory. The words, "in whom" (εἰς ὅν, literally, "on whom now not looking, but believing"), are to be taken with the participles "seeing" and "believing," not with "ye rejoice." St. Peter insists on the necessity and blessedness of faith as earnestly as St. Paul does, though with him the antithesis is rather between faith and sight than between faith and works. As a tact, St. Peter's readers had never seen the Lord; now, though not seeing him with the outward eye, they realized his presence by faith, and in that presence they rejoiced. The verb is that used in ver. 6 - they rejoiced greatly, they exulted, and that though they saw him not. Human love needs the seen presence of the beloved one to complete the fullness of its joy (2 John 12); but their joy was even amid afflictions unspeakable - like all our deepest and holiest feelings, not to be expressed in words; and it was glorified by the unseen presence of Christ. His chosen behold even now, as in a glass, the glory of the Lord, and, beholding, are changed into the same image from glory to glory. Joy in the Lord is a foretaste of the joy of heaven, and is irradiated by glimpses of the glory that shall be revealed. Others, as Huther and Alford, again give to the verb ἀγαλλιᾶσθε, "ye rejoice," a quasi-future sense. The word for "unspeakable" (ἀνεκλαλητός) is found only here. 1:1-9 This epistle is addressed to believers in general, who are strangers in every city or country where they live, and are scattered through the nations. These are to ascribe their salvation to the electing love of the Father, the redemption of the Son, and the sanctification of the Holy Ghost; and so to give glory to one God in three Persons, into whose name they had been baptized. Hope, in the world's phrase, refers only to an uncertain good, for all worldly hopes are tottering, built upon sand, and the worldling's hopes of heaven are blind and groundless conjectures. But the hope of the sons of the living God is a living hope; not only as to its object, but as to its effect also. It enlivens and comforts in all distresses, enables to meet and get over all difficulties. Mercy is the spring of all this; yea, great mercy and manifold mercy. And this well-grounded hope of salvation, is an active and living principle of obedience in the soul of the believer. The matter of a Christian's joy, is the remembrance of the happiness laid up for him. It is incorruptible, it cannot come to nothing, it is an estate that cannot be spent. Also undefiled; this signifies its purity and perfection. And it fadeth not; is not sometimes more or less pleasant, but ever the same, still like itself. All possessions here are stained with defects and failings; still something is wanting: fair houses have sad cares flying about the gilded and ceiled roofs; soft beds and full tables, are often with sick bodies and uneasy stomachs. All possessions are stained with sin, either in getting or in using them. How ready we are to turn the things we possess into occasions and instruments of sin, and to think there is no liberty or delight in their use, without abusing them! Worldly possessions are uncertain and soon pass away, like the flowers and plants of the field. That must be of the greatest worth, which is laid up in the highest and best place, in heaven. Happy are those whose hearts the Holy Spirit sets on this inheritance. God not only gives his people grace, but preserves them unto glory. Every believer has always something wherein he may greatly rejoice; it should show itself in the countenance and conduct. The Lord does not willingly afflict, yet his wise love often appoints sharp trials, to show his people their hearts, and to do them good at the latter end. Gold does not increase by trial in the fire, it becomes less; but faith is made firm, and multiplied, by troubles and afflictions. Gold must perish at last, and can only purchase perishing things, while the trial of faith will be found to praise, and honour, and glory. Let this reconcile us to present afflictions. Seek then to believe Christ's excellence in himself, and his love to us; this will kindle such a fire in the heart as will make it rise up in a sacrifice of love to him. And the glory of God and our own happiness are so united, that if we sincerely seek the one now, we shall attain the other when the soul shall no more be subject to evil. The certainty of this hope is as if believers had already received it.
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Alphabetical: an and are believe but do even filled full glorious glory greatly have him in inexpressible joy love not now of rejoice see seen Though with you

NT Letters: 1 Peter 1:8 Whom not having known you love (1 Pet. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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